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Saturday, April 11, 2026

Dever, For Those Who Sleep in the Dust (SBL)

NEW BOOK FROM SBL PRESS:
For Those Who Sleep in the Dust: Essays on Archaeology and the Bible
William G. Dever

ISBN 9781628376470
Status Available
Publication Date March 2026
Paperback $56.00
eBook $56.00
Hardback $76.00

A lifetime of essential scholarship from one of biblical archaeology’s most prolific scholars

For Those Who Sleep in the Dust collects thirteen of William G. Dever’s best articles and essays on the archaeological history of ancient Israel. Dever’s work on a range of hotly debated topics, including the origins of the Israelite people, the development of the state, and Israelite religion, gives voice to the ordinary, anonymous Israelites and Judahites hidden in the shadows of the leaders, battles, and religious debates memorialized in the Hebrew Bible. These essays not only illuminate the ancient human experience but also make biblical archaeology accessible to anyone who needs a broad introduction to what archaeology can and cannot reveal about the Bible.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, April 10, 2026

Reopenings in Israel

IN ISRAEL, museums and holy sites are starting to reopen during the ceasefire:

Museums begin to reopen in Israel following ceasefire (Jessica Steinberg, Times of Israel)

Amid the fragile ceasefire between Iran and the US, and a pause in Iranian missile strikes that sent Israelis into safe rooms and shelters, museums are planning to reopen for the first time in six weeks, moving artworks and valuables back into galleries and exhibits.

The Israel Museum will reopen on Monday, April 13, although the recently opened exhibit displaying the complete Isaiah Scroll, one of the original seven Dead Sea Scrolls, will remain closed for now.

[...]

For more on the Great Isaiah Scroll exhibition and its current safeguarded status, with my own commentary, see here and links.

Holy sites reopen in Jerusalem’s Old City after over a month of closure. Muslim worshipers throng Al-Aqsa gates for dawn prayers; extended ‘Ramadan hours’ remain in place for Jewish visitors to Temple Mount; police gear up for Holy Fire ceremony; Western Wall reopens (Charlie Summers, Times of Israel).

The reopening is just in time for the Holy Fire ceremony, on which more here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Revisiting the God-fearer Thesis

THE BIBLE AND INTERPRETATION:
Revisiting the God-Fearers

The widely accepted “god-fearer” thesis rests on weak foundations: the ancient terms are not clear technical labels, the evidence is sparse and often overstretched, and the model relies too heavily on assumptions about synagogue-associated Gentiles supposedly primed for Christian conversion. Early Christianity did not require a large class of literate, well-connected god-fearers to explain its growth, and this thesis has significantly shaped, and likely distorted, modern reconstructions of the movement’s origins, membership, and leadership.

See also Revisiting the God-fearer Thesis in the Development of Early Christianity (T&T Clark, 2025).

By Thomas A. Robinson
Professor Emeritus
History and Religion Department
The University of Lethbridge
April 2026

Looks like I missed the book when it came out last year.

PaleoJudaica posts on the elusive god-fearers (godfearers, god fearers) are here and here (plus here, but the main article is now subscription-only).

In my book The Provenance of the Pseudepigrapha (Brill, 2005), I review the evidence for "god-fearers" as part of a continuum of proselytes, godfearers, sympathizers, and syncretistic Jews. It is more useful as an etic term than an emic one. There were gentiles in antiquity who were quite interested and involved in Judaism, but who did not convert. There isn't strong evidence that they were called "god-fearers." I have no particular view regarding importance or not of these people in the development of early Christianity.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Goodacre, The Fourth Synoptic Gospel

ANCIENT JEW REVIEW: The Fourth Synoptic Gospel: John’s Knowledge of Matthew, Mark, and Luke (Tyler Blaine Wilson).
Mark Goodacre. The Fourth Synoptic Gospel: John’s Knowledge of Matthew, Mark, and Luke. Grand Rapids, MI: Wm. B. Eerdmans Publishing, 2025.

It has long been asserted within modern biblical scholarship that the author of the Gospel of John did not use the Synoptic Gospels when writing their story of the life of Jesus. This has become so ingrained in contemporary thought that when one talks about the canonical Gospels, they are nearly always categorized as two separate entities: the Synoptic Gospels and the Gospel of John. But in The Fourth Synoptic Gospel, Mark Goodacre challenges this perspective and attempts to demonstrate that the author of the fourth gospel was not only aware of the Synoptic Gospels but also used them in the writing of their gospel text.

[...]

I noted the publication of the book here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 09, 2026

"Ancient Jewish Memories of Achaemenid Persia" (JHS special issue)

BIBLIOGRAPHIA IRANICA: Ancient Jewish Memories of Achaemenid Persia. Open-access journal special issue: Joachimsen, Kristin & Jason S. Mokhtarian (eds.). 2025. Ancient Jewish Memories of Achaemenid Persia (The Journal of Hebrew Scriptures 25).

Follow the link for a link to the issue.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Jewish Kingdom of Himyar

HISTORY: The Jewish Kingdom of Southern Arabia. The tale of Himyar reminds us of the ongoing Jewish presence in the Middle East, its important history, but also of the danger of religion interwoven with state politics (Lane Igoudin, Jewish Journal).
Two well-documented academic works shed light on the mysterious kingdom: “The Throne of Adulis: Red Sea Wars on the Eve of Islam” by G. W. Bowersock (Oxford University Press) and “The Judaism of the Ancient Kingdom of Himyar In Arabia: A Discreet Conversion” by the French historian Christian Robin in volume 3 of Cambridge Semitic Languages and Cultures. Their scholarship is based on historical chronicles written in Arabia and Ethiopia, contemporary reports from Indian and Syrian travelers, Byzantine diplomatic dispatches, as well as hundreds of stone inscriptions found on both sides of the Red Sea.
I have added the links. The OUP book is for sale only, but you can read the description and see the TOC. The article by Robin is chapter 7 of the linked-to Openbook Publishers book.

For PaleoJudaica posts on the late-antique Jewish Kingdom of Himyar in Arabia, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Dead Sea Scrolls: The Exhibition (Museum of the Bible)

EXHIBITION REVIEW: New Dead Sea Scrolls Exhibit Is the Real Deal. After an embarrassing snafu in 2020, the Museum of the Bible celebrates an authentic documents display (GORDON GOVIER, Christianity Today).
“These are the oldest biblical texts ever discovered,” explained Robert Duke, the museum’s chief curatorial officer. “Our average guest is just blown away knowing that you’re looking at texts that were from the time when the disciples and Jesus were walking the earth.”

Portions of the Psalms, Numbers, and Lamentations that have never before been exhibited are currently on display, along with five nonbiblical texts. In May they will be swapped with a new set of texts, including a portion of Isaiah, provided by the Israel Antiquities Authority.

I noted this exhibition as forthcoming here and mentioned it briefly again here. This is the first time I recall hearing about it since.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 08, 2026

DNA from all over in the Shroud of Turin?

PALEOGENETICS: New DNA research confirms Shroud of Turin's passage through the Middle East (Vatican News).
The Holy Shroud of Turin passed through the Middle East, reveals new DNA research in the scientific article authored by Dr. Gianni Barcaccia, Professor of Genetics and Genomics at the University of Padua, along with other researchers. The scientists confirm the presence of a genome predominantly from the Middle East and show that microorganisms thriving in extremely saline environments, such as the Dead Sea, were detected.
For a somewhat different take on the same research, see this Ancient Origins article by Gary Manners:

Shroud of Turin DNA Analysis Reveals Shocking Indian Origins

The latest DNA study of the Shroud of Turin has revealed that nearly 40% of the human genetic material found on the famous linen traces back to Indian lineages, raising the startling possibility that the cloth may have originated in the ancient Indus Valley. ...
The underlying (rather technical) open-access pre-print article in bioRxiv is available here:
DNA Traces on the Shroud of Turin: Metagenomics of the 1978 Official Sample Collection

Gianni Barcaccia, Nicola Rambaldi Migliore, Giovanni Gabelli, Vincenzo Agostini, Fabio Palumbo, Elisabetta Moroni, Valeria Nicolini, Liangliang Gao, Grazia Mattutino, Andrew Porter, Pawel Palmows Noemi Procopio, Ugo A. Perego, Massimo Iorizzo, Timothy F. Sharbel, Pierluigi Baima Bollone, Antonio Torroni, Andrea Squartini, Alessandro Achilli
doi: https://doi.org/10.64898/2026.03.19.712852
This article is a preprint and has not been certified by peer review

Abstract

This research provides original insights into the diversity of DNA extracted from samples collected in 1978 from the Turin Shroud, revealing its biological complexity through rigorous DNA and metagenomic analyses. Our findings highlight its preservation conditions and environmental interactions, offering valuable perspectives into the identified genetic variants, which originated from multiple biological sources. Several human mitochondrial DNA (mtDNA) lineages were identified, including K1a1b1a, which matches the 1978 official collector’s mitogenome, H2a2 (i.e. the lineage of the mtDNA reference sequence rRCS), H1b, which is common in Western Eurasia, and H33, which is prevalent in the Near East and frequent among the Druze. Moreover, the reconstructed microbiome of the Shroud reveals a rich tapestry of multiple microbes commonly found on the human epidermis, as well as archaeal communities adapted to high salinity, and fungi including molds. This is indicative of the Shroud’s preservation conditions over the centuries. Additionally, the presence of abundant Mediterranean endemic red coral, various cultivated plants (e.g. carrot, wheat, corn, bananas, and peanuts) and domesticated animals (e.g. cattle, pigs, chickens, dogs, and cats) provide a fascinating glimpse into the diverse biological sources of the contaminants that have accumulated on the Turin Shroud over time. Finally, radiocarbon dating of two distinct threads collected from the reliquary provides evidence of their use to repair the Shroud in the years 1534 and 1694 of the Common Era (CE).

Noted for information. I emphasize that this is a pre-print article. It has not undergone peer review or been accepted for publication anywhere. There is no guarantee that it will be. I myself am not qualified to evaluate its contents. Probably you aren't either. Let's just see what happens.

For many PaleoJudaica posts on the Shroud of Turin, some of which note arguments in favor of or against its authenticity, start here and follow the links. The vast majority of scholarship views it as a medieval forgery.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on the iron blooms from the Dor shipwreck

BIBLE HISTORY DAILY: Understanding Iron in the Iron Age. Carmel Coast discovery shows iron was traded before forging (Lauren K. McCormick).

I have already noted the discovery of these iron objects excavated from the Dor L2 shipwreck here. This BHD essay covers the highlights of that story and gives some useful background.

Cross-file under Maritime (Marine, Underwater) Archaeology

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Longman, The Book of Ecclesiastes, 2nd ed.

READING ACTS: Tremper Longman III, The Book of Ecclesiastes, 2nd ed. (NICOT) (Phil Long).
Longman III, Tremper. The Book of Ecclesiastes, 2nd ed. NICOT. Eerdmans, 2026. xxxix+320 pp. Hb. $46.99 Link to Eerdmans

... Conclusion. As with other volumes of the NICOT series that have been updated, some readers will wonder whether they need to upgrade their commentary. In this case, Longman has not radically changed his views since 1998. However, for scholars, pastors, and students looking for an excellent commentary on the book of Ecclesiastes, Longman’s new edition will serve them well. This is a well-written and insightful commentary on one of the more difficult books of the Hebrew Bible.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, April 07, 2026

More on that marble baptismal (?) artifact

LITURGICAL ARCHAEOLOGY (?) UPDATE: Marble bowl buried 1,300 years ago in Golan church sheds light on ancient baptisms. Found in a cathedral destroyed by an earthquake in 749, a unique liturgical object suggests the ceremony there featured three moments of anointment, a ritual never documented before (Rossella Tercatin, Times of Israel).

I have already noted this discovery here. This article covers some of the same ground, but also interviews another archaeologist who offers a different interpretation of the artifact.

While we're at it, this Ancient Jew Review book note on a new (and in itself important) book by Georgia Frank is of some background interest:

Unfinished Christians: Ritual Objects and Silent Subjects in Late Antiquity (Ethan Laster)

Chapter two is especially relevant.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Why a golden calf?

BIBLE HISTORY DAILY: Why Did the Israelites Make a Golden Calf? The root of Israel’s idolatry at Sinai (John Drummond).
Why did the Israelites make a golden calf? It’s a question that has puzzled readers of the biblical Book of Exodus for millennia.

[...]

This essay gives a good, brief, overview of some of the main answers. It came out last year, but I missed it at the time.

For more on the interpretation of the story as a criticism of the iconography of Jeroboam I's Yahwistic sanctuaries at Bethel and Dan, see here and, more generally, the links collected here. For golden calf and other metal bull artifacts, some of them quite ancient, see the links collected here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A Lost Ark docudrama

CINEMA: Next Week: Legends of the Lost Ark (Todd Bolen, The Bible Places Blog).
I can’t count how many times I’ve been asked: where do you think the ark of the covenant is now? The group usually laughs when I say I’m pretty sure I saw it being hidden away in a warehouse in New York.

I usually then tick off the leading theories: the ark is hidden underneath the Temple Mount, the ark was taken to Mount Nebo, the ark is now in a church in Ethiopia, the ark was destroyed by the Babylonians.

But now there is a much better, and much more entertaining, answer to this perennial question. Archaeologist Chris McKinny, a longtime friend and partner on various BiblePlaces projects, has spent years researching the subject, and Gesher Media has produced a beautiful new docudrama that travels the world to bring the best evidence to light.

[...]

Sounds interesting.

For a great many posts on the Ark of the Covenant and the many places where it's claimed to be, start here and keep following the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 06, 2026

How was Hezekiah shut up "like a caged bird" in Jerusalem?

THE BIBLE AND INTERPRETATION:
The Language of Power in the Simile, “Like a Caged Bird”: The Assyrian Royal Lion Hunt and Sennacherib’s Military Campaign against Hezekiah of Judah

Sennacherib’s claim that he shut Hezekiah up in Jerusalem “like a caged bird” reflects a broader Assyrian ideological language of domination rather than face-saving rhetoric for a failed siege. Read against Assyrian lion-hunt imagery and military inscriptions, the simile signifies control, confinement, and royal victory, presenting Hezekiah as subdued even without Jerusalem’s destruction.

See also The Language of Power in the Simile “Like a Caged Bird”: A Critical Discourse Analysis of the Assyrian Royal Lion Hunt and Sennacherib’s Military Campaign Against Hezekiah of Judah (Pickwick, 2025).

By Woo Min Lee
Adjunct Professor
McCormick Theological Seminary April 2026

For lots more posts on Sennacherib's siege of Jerusalem, its archaeology, and what may have happened there, start here and follow the links.

I'm curious what the author of this essay and book makes of those odd reports about a visit of the Angel of the Lord to Sennacherib's camp during this siege or, alternatively, a plague of mice at his camp in Pelusium during the same campaign.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The missing cuneiform evidence

THE ANCIENT NEAR EAST TODAY: Cuneiform Written Artifacts and Missing Evidence in the Study of the Ancient Near East (Cécile Michel).
Excavated archives are never complete. They are the result of ancient sorting and archaeological choices, which makes any reconstruction provisional and subject to revision when new information comes to light. While spectacular new discoveries can reveal previously unknown aspects of ancient cultures, they also highlight all that has been lost. Successive discoveries, from Babylon to Mari and Ebla, have revealed that Mesopotamian history is not singular, but multiple; each site and period has its own history. Such new evidence must be treated with caution and with an awareness of its incomplete nature and the risks of overinterpretation. Cuneiform sources provide an uneven picture of Mesopotamian society over time and across space, offering more insight into the lives of the elite and men than into the experiences of ordinary people and women.
Cross-file under New Book:
Cécile Michel, Michael Friedrich and Jorrit Kelder (eds.), Missing Evidence in the Study of Ancient Cultures: Methodological Reflections and Case Studies on Fragmentary Sources (Studies in Manuscript Cultures, 50), De Gruyter, 2025.
We are very fortunate to have such ancient literature as we have. But its preservation has been scanty and uneven. We must be very careful about generalizing from it.

For more on Mespotamian scribal practices and the uneven nature of our surviving sources, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, April 05, 2026

Easter 2026

HAPPY EASTER to all those celebrating.

The Easter post for 2025 is here with links. More recent Easter-related posts are here, here, and here.

My 2016 Easter post contains links leading to New Testament and related passages concerning Easter and to correct information on the origin of the word (dead link, but summary intact). And this post gives NT references for the Passion narrative.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Isaiah between Judaism and Christianity (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Isaiah between Judaism and Christianity Early Christian Reception and Interpretation
Edited by Tobias Nicklas, Judith König, Stefan Green and Antti Laato

2026. 395 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe (WUNT II) 647
DOI 10.1628/978-3-16-163287-7

€109.00
including VAT

sewn paper
available
978-3-16-163286-0

Also Available As:
eBook PDF

Summary

The contributors to this volume illustrate the way in which exegesis of the book of Isaiah was developed in early Christianity. Reception unfolded within spaces opened, shaped, and defined along Judaeo-Christian borderlines. The book of Isaiah was of utmost importance to the first Jesus followers and their literary production, particularly in the way they articulated their beliefs. Consequently, scholars have often referred to Isaiah as »the fifth Gospel.«
The present volume collects investigations into the specific ways the book of Isaiah was received in various early Christian contexts - from the canonical gospels to early Syriac Christian literature. The contributors explore the different modes and purposes of reading Isaiah and integrating its ideas, style, and concepts into new writings.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.