Wednesday, January 05, 2005

RABBI JUDAH THE PRINCE SLEPT HERE?
Archaeology / A home fit for a prince? (Ha'aretz)
By Ran Shapira

When Alexander Zeid - who in 1909 founded Hashomer, the first armed Jewish defense force in modern times - began to build his home in the hills of Sheikh Abrik in the late 1920s, the remains of an ancient wall were unearthed. Zeid invited archaeologist Benjamin Maisler - who subsequently changed his name to Mazar - to examine the wall. Mazar determined that it dated to the Roman period, and in 1939 and 1940 he led a team that exposed a large and well-established settlement that peaked between the end of the second century and the middle of the fourth century of the Common Era.

Mazar and Nachman Avigad, the directors of the excavation, identified the site as the historic Beit She'arim, one of the largest Jewish towns in the Lower Galilee in the late Second Temple period and the era of rebellions against the Romans. ...

Yigal Tepper, a Land of Israel historian, and Yotam Tepper, an Israel Antiquities Authority archaeologist - father and son - have restudied Mazar and Avigad's findings during the last few years and have reached a surprising conclusion: The four structures are essentially different wings of the same building. And not just any building, but the home of Rabbi Judah the Prince, redactor of the Mishna - the core of the Talmud - Judaism's oral law, and leader of the Jewish community in the Land of Israel in the second century of the Common Era. The theory appears in their book, "Beit She'arim: The Village and Nearby Burial."

[...]

(Heads up, Ed Cook.)

UPDATE (6 January): More here.

Tuesday, January 04, 2005

THERE IS NOW A "BIBLIOBLOG BLOG." I swear I am not making this up.
This website attempts to automatically aggregate the latest blog posts about Biblical Studies.

It's run by someone named Zeth, who tells us "I am not a Biblical scholar but I do try to read their blogs." Look at the sidebar on the right for a directory of the blogs listed, plus some explanatory material. Looks quite useful.
THE PALESTINIAN ELECTION takes place on Sunday. Here's a summary the current state of play regarding East Jerusalem and the Temple Mount:
Meanwhile, although Israel claims sovereignty over all Jerusalem, it is permitting Palestinian candidates to campaign in East Jerusalem's Arab quarters.

Two of the seven candidates have already campaigned in the city, although one was briefly detained when he did so without permission.

Aides to Mr Abbas said he was expected to visit Jerusalem in the next day or two.

The status of East Jerusalem is one of the most sensitive subjects dividing Israel and the Palestinians.

Mr Abbas has made it clear that, like Arafat, his primary goal is to establish a Palestinian state with its capital in East Jerusalem, which contains the Noble Sanctuary, the third-holiest site in Islam.

This, however, is also the holiest site of Jews, who know it as the Temple Mount.

Israel's position is that it will not relinquish sovereignty over East Jerusalem, annexed after the 1967 Six-Day War.

Nevertheless, the Israeli Government has agreed to permit the city's 200,000 Arabs to participate in the Palestinian elections.

Also, it seems that the candidates will not be allowed to visit the Temple Mount, although none of them seem to have asked to do so yet.
THE DEAD SEA SCROLLS EXHIBITION at the Exploreum in Mobile, Alamaba, opens later this month. This article from the Brewton Standard has some information on it. Nothing new, but this one paragraph confused me at first:
The Dead Sea scrolls are coming to Alabama this month, and for the first time ever, the traveling exhibit will include the scroll featuring the laws of God as revealed to Moses.

The scroll? This is a bit opaque (a Pentateuch scroll? the Temple Scroll?), but after poking around in my archive, I found an earlier article on the Mobile exhibition that says:
The exhibit includes seven 2,000-year-old biblical scrolls with the oldest surviving text of Genesis, Leviticus, Numbers, Deuteronomy, Psalms, Isaiah and Jeremiah. The remaining fragments are from sectarian documents found at the Qumran site in Israel. One of 29 Deuteronomy fragments found at Qumran, the one that will be displayed in Mobile, is the only one to include all Ten Commandments.

Presumably the current article is referring to this Deuteronomy scroll, but the writer doesn't realize that there are many Dead Sea Scrolls "featuring the laws of God as revealed to Moses."

Monday, January 03, 2005

USC POSTDOC:

Bruce Zuckerman e-mails:

The University of Southern California's School of Religion invites applications for a post-doctoral appointment of up to three years, to begin August, 2005.

Duties for the fellowship will include serving as a teaching assistant to one or more of the courses listed below, plus the potential of teaching one undergraduate course each year.

REL 111: The World of the Hebrew Bible
REL 121: The World of the New Testament
REL 140: Religion and Ethical Issues

One of the positions may be filled by an applicant with specialized training in post biblical Judaism and early Christianity, in particular, Dead Sea Scrolls. Further interest in archaeology and the religions and cultures of the ancient Near East (especially Mesopotamia and/or Egypt) is desirable but optional. Applicants' research interests should be especially geared to take advantage of the resources of USC's West Semitic Research (see http://www.usc.edu/dept/LAS/wsrp/) and InscriptiFact (see http://www.inscriptifact.com/) projects as well as the USC Archaeolgoical Research Collection (see http://www.usc.edu/dept/LAS/religion/arch_res.html).
The applicant's dossier file must include a letter of application, curriculum vitae, three letters of recommendation and copies of teaching evaluations (if applicable). Transcripts are also preferred. Send application materials to Dr. Donald Miller and Dr. Bruce Zuckerman, Search Committee Co-Chairs, School of Religion, University of Southern California, THH 355, Los Angeles, CA 90089-0355. Applications should be received by February 1, 2005. Compensation will be consistent with that of full-time lecturers. USC is an AA/EOE employer.

ROBERT DEUTSCH RESPONDS ON THE ANE LIST. (Via Ralph.) Deutsch says he's innocent, that the IAA has been harassing him for a long time, and that he's going to sue them. I'm confused: has he been indicted or not? Excerpt:
In a news conference the IAA has insinuated that I had "an involvement in a ring dealing with forgeries." They purposely distorted the truth by announcing my name as one of the "criminals," with the malicious intent to connect me in the mind of the public with the fake Joash inscription and the highly debated James ossuary. Even the IAA has never made such charge against me; the IAA knows perfectly well that I never saw either of these pieces before they were published, nor did I have any connection with them what-so-ever. Yet they purposely and maliciously linked my name with these objects and with the pomegranate "forgery" sold to the Israel Museum, with which I also had absolutely no involvement. The IAA never charged me with any involvement with these objects, yet included my name in their announcement of indictments against those that did, to purposely give the misimpression that I had some involvement with them. Again the purpose of the IAA is clear: to destroy my reputation and ability to continue to be a licensed antiquities dealer, and thereby harass, intimidate and destroy all of the antiquities dealers that operate in Israel in full compliance with Israeli law.

If he has been indicted with the other three, this whole thing has gone well beyond the IAA. If he hasn't, the media has royally screwed up its recent reporting. Hopefully the indictment itself will be online soon (see Ralph post linked to above).
LEIDEN UNIVERSITY is advertising a distance learning course on Textual History and Textual Criticism of the Old Testament, starting in September. (Via the Hugoye list.)
A GUARD at an archaeological park in Israel has been murdered. Terrorism is suspected.
Police suspect terror in murder of park guard (Ha'aretz)
By Yuval Azoulay

Police are investigating whether the murder of a security guard at Bet Guvrin national park, whose body was found yesterday morning at the site, was a terrorist act.

[...]

Managers of the archaeological site said yesterday that Rubin's presence had ended the spate of thefts that had plagued the park. The site was guarded all night, according to Yigal Ben Ari, central district director at the Israel Nature and National Parks Protection Authority. He said that Rubin's job was to guard the park's office area, where a lot of expensive equipment is kept.

"The need to guard the park arose following a spate of thefts and break-ins here in the past. In one case they stole a tractor, work tools and computers. In most cases the trail would lead to the village of Idna in the Hebron Hills," he said.

[...]

According to this Agence France Presse article in the Turkish Press the Al-Aqsa Martyrs' Brigades has claimed responsibility in phone calls.

Sunday, January 02, 2005

"ANTIQUIBLOGGER" does have a certain ring to it. But those who have spoken seem mostly content to stick with biblioblogger. Vox bloggatorum, vox dei.
ROBERT ALTER'S TRANSLATION of the Pentateuch is reviewed in the Times. Excerpt:
If this book is to be welcomed as a vital part of literary culture rather than religious culture, that says a great deal about the current rate of secularisation. But it is not less to be celebrated. Alter has achieved the significant feat of refreshing English by taking it back to one of its sources of strength; he is not unworthy to follow in the distinguished line of Wycliffe, Tyndale and the �King James� committee as one who has made the language live again as an instrument of revelation and power.
THE TALE OF PETER RABBIT has been translated into hieroglyphic Egyptian. In what is perhaps the understatement of the year (so far), the foreword tells us that "The literary traditions and styles of England and Egypt are very different."
BULLAE UPDATE: This Hebrew article in Ha'aretz (via Ralph) gives a list of suspected forgeries and it includes the "Baruch ben Neriah" bulla in the Moussaieff collection. It says the name was added to the bulla, so apparently the object itself is agreed to be a genuine ancient artifact, like the James ossuary and the ivory pomegranate.

Saturday, January 01, 2005

"UNIQUE ELITIST BIBLE INTERPRETATION." Those are the Google search terms that led a Belgian reader to PaleoJudaica about ten minutes ago. Caught, red-handed!
ROBERT DEUTSCH AND THE FORGERY SCANDAL: Chuck Jones posts the following on the ANE List:
The recent indictments for forgery make this statement on ANE on
January 21 2003 by Robert Deutsch all the more interesting:

https://listhost.uchicago.edu/pipermail/ane/2003-January/005790.html

in particular the statement on the potential political motivations for forgery.

Have there been other published statements (aside from short
quotations in the news media) from any of those indicted expressing
opinions on the artifacts in question?

(Chuck also gives a plug for my blog and those of Ed Cook and Seth Sanders. Thanks, and welcome to readers brought here by his post.)

Can anyone tell me if the bullae from the Moussaieff collection are among the suspected forgeries? The A.P's list of products of the forgery ring (which, incidentally, includes the ivory pomegranate) refers to "Numerous wax seals, said to belong to biblical figures. Some selling for $90,000." Now there aren't any wax seals from biblical period Israel, so I assume this is confused and they mean to say either stone seals or clay seal impressions; if the latter, then bullae. At least some of the ostraca in the Moussaieff collection have been argued to be forgeries, and Christopher Rollston has raised the possibility that some of the bullae are forged too. Perhaps someone who has seen the 27-page indictment can tell me whether bullae are mentioned. (Incidentally, is the indictment available anywhere online?)

If the bullae are included, it's worth mentioning that I heard Robert Deutsch speak on them at the International SBL meeting in Cambridge in July, 2003. Shortly after the conference I posted a couple of comments on his presentation. In the first I wrote:
All the papers were interesting but I'll just note Robert Deutsch's, since I have his handout in front of me. He spoke on royal bullae (clay seal impressions). I won't repeat specifics, but I'm sure he won't mind if I say that he displayed and commented on numerous bullae that included names of kings and names of royal officials of various types, and that this material gives us lots of new details about the Judean royal court in the monarchical period.

I don't think I have the handout anymore, unfortunately.

In the second I wrote:
I recall that Robert Deutsch took us in detail through his authentication procedure for the bullae he was discussing, so the people working with this material are not unaware of the problem.

All the more interesting in retrospect. What context we put this into depends, naturally, on what the trial brings out in due course.

UPDATE: Ed Cook: "They belong in a museum!" Amen.

UPDATE (2 January): More here.
JEWISH-TEMPLE DENIAL WATCH: Ed Cook points to an interpolation in an A.P. article on the forgeries, found in the Latest News column (no permalinks) of Middle East News and World Report. Actually, there are two interpolations:
It is always believed by the Palestinians that Israel's and the Jewish claim to Palestinians and Muslim sites are forged and has no merit. This indictment confirms this widely held fact.

[...]

Another Jewish forgery to be discovered and declared is the Jewish right wing extremist's claim that their Temple that was destroyed by the Romans more than four thousand years ago was located where the present Muslim Holy Site of Haram Al Shariff, Al Aqsa Mosque stands.

The writer manages to combine the usual lie about Jewish history with an egregious blunder on the date of the Romans. Again, 2005 is starting to look like 2004 pretty quickly.
STEPHEN C. CARLSON has a 2004 Retrospective for his blog Hypotyposeis.
THIS GUARDIAN ARTICLE from a couple of days ago has some details about the forgery investigation which I don't remember seeing elsewhere:
Forgers 'tried to rewrite biblical history'

Conal Urquhart in Jerusalem
Friday December 31, 2004
The Guardian


[...]

Doubts about the artefacts emerged after Israeli police began to hear rumours of an Egyptian craftsman living in Israel who would boast of his part in the forgeries while drinking in Tel Aviv. Detectives launched an investigation two years ago which rapidly became a global exercise.

The indictment lists 124 witnesses, including antiquities collectors, archaeologists, officials from Sotheby's auction house and representatives of the British Museum and the Brooklyn Museum.

[...]

The article also says that "Shuka Dorfman, head of the Israel Antiquities Authority, said the forgery ring had been operating for more than 20 years," but doesn't say how much more.
FROM THE DEPARTMENT OF MISLEADING SUMMARIES, the Faith News column in the Times devotes the following paragraph to the news of the stone jar fragments excavated in what may be ancient Cana (my emphasis):
ARCHAEOLOGISTS in Israel have found pieces of large stone jars which they say Jesus may have used to turn water into wine at the wedding in Cana. They made the discovery during a salvage dig in present-day Cana, between Nazareth and Capernaum. But New Testament scholars said that it would be difficult to authenticate the jars because experts disagreed on the location of biblical Cana.

Now I don't know if the writer, Luke Coppen, is really ignorant enough to think that the archaeologists are claiming that these are the very stone jars Jesus used in the story in John 2. I suppose it's possible that he's just perpetuating the misunderstanding of the earlier A.P. article (see second link above). Still, I'd like to think that he means to say the jars are of the same type as the ones Jesus is reported to have used and he just can't write a clear sentence. Either way, I'm not impressed with the journalism.

So 2005 is already shaping up to look much like 2004.
HAPPY NEW YEAR! The first paleojudaic item I've found this year is this A.P. review of Alan Segal's blockbuster tome on afterlife beliefs:
Jewish scholar reviews concepts of the afterlife
Book examines monotheistic faiths' views.


By Richard N. Ostling
Associated Press
January 1, 2005

Western religions that believe in a single god traditionally teach that after the present life, individuals will exist eternally in resurrected bodies. Eastern religions believe the soul is embodied in either human or animal forms in numerous past and future lives.

Now comes Alan F. Segal of Barnard College in New York with the latest review of Jewish, Christian and Muslim concepts: "Life After Death: A History of the Afterlife in Western Religion" (Doubleday). As one of the leading Jewish analysts of first-century Judaism and Christianity, Segal is admirably equipped to produce a 731-page blockbuster on this central, powerful theme.

He tells how Christianity borrowed and reshaped the Jewish belief in a mind-plus-body afterlife and carried it to many nations, and how Islam did the same with Christian beliefs. But before the Jews, resurrection was being taught by Zoroastrians in pre-Islamic Persia (Iran), the forebears of India's present-day Parsees.

[...]

The piece also contrasts Segal's views about resurrection in the New Testament with those of N. T. Wright.

Friday, December 31, 2004

ED COOK recounts the story of the appearance and eventual purchase of the ivory pomegranate. The question Stephen Carlson asks in the comment also occurred to me.

Here's another. In my exchange with Lawrence Mykytiuk over unprovenanced bullae (inscribed clay seals) I asked when the "monster forgery machine" started operation. At the time available information pointed to the 1980s, but if Lemaire saw the inscribed ivory pomegranate in an antiquities shop in 1979, it appears that sophisticated forgers were active as far back as the 1970s. If we follow Larry Schiffman's dictum "The most exciting things are the things most likely to be forged," what other important inscriptions need to be looked at again? Should the Avigad bullae be reauthenticated? Mykytiuk wrote to me in August:
Since then, it has become difficult indeed to find any experienced, senior epigrapher who seriously doubts the authenticity of the first-known bulla of Berekyahu. How many can you name? What reasons do they give?

None. But the same could have been said until very recently about the ivory pomegranate, and that Baruch bulla certainly counts as one of the "most exciting things." Clearly we can no longer rely upon authentications from the 1980s and 1990s. As I've said before, I don't keep up much with Northwest Semitic epigraphy any more, so I'm asking those who do. Which are the exciting inscriptions we need to look at again? How do we go about reautheticating them? What new questions need to be asked about lapidary inscriptions, bullae, papyri, etc.?

If you want realtime expert commentary on the forgery scandal as it unfolds, keep an eye on Ralph the Sacred River and Serving the Word.
SETH SANDERS comments on the forgery scandal and promises to tell us in the next installment "why this may not really be the problem at all." I'm not entirely sure what "this" is (the forgery scandal itself?), but his next post should be interesting.
"THE COMPLETE IDIOT'S GUIDE TO THE TALMUD." Really.
THE APOCRYPHAL GOSPELS are the subject of this popular article from Cox News Service. It summarizes some of the more outrageous episodes in them.
ALEXANDER THE GREAT KNEW HEBREW? And Babylonian? Today's New York Times has an article on Alexander ("The World of Alexander Was Rich and Beautiful Even Before the Movies") by Wendy Moonan, which is based on an interview with Professor Dimitrios Pandermalis. In it she says in passing (my emphasis),
Alexander grew up in the Macedonian court, which once welcomed Euripides the playwright and Pindar the poet. There he met visitors from all over the known world: Persia, Egypt, Crete, Sicily and the Dardanelles. Philip II hired Aristotle to tutor Alexander at age 14 in Greek, Hebrew, Babylonian and Latin, rhetoric and justice. From him Alexander probably acquired his lifelong love of learning and openness to foreign cultures.

Surely this is a misunderstanding. Aristotle was a good Greek who would have disdained the idea of learning a foreign language. Although it wouldn't surprise me if Alexander later picked up enough Aramaic to get along (it was the diplomatic language of the Persian empire), and it's conceivable that he even learned a little Babylonian (i.e., Akkadian) along the way, I don't know of any positive evidence that he knew either. And I think it's vanishingly unlikely that he knew Hebrew. Any classicists want to comment?

UPDATE: David Meadows agrees and notes that the reference to Latin is equally improbable. But I'm not sure that Professor Pandermalis should be blamed; he's not being quoted here and the problems may be due to the reporter attempting to fill in background.

I suppose it's useful to close the year with a reminder that in 2004 the mainstream media remained without a clue about ancient history.

Thursday, December 30, 2004

TEMPLE MOUNT WATCH: This Ha'aretz article ("Doomsday scenarios") gives an overview of the security nightmare that is the Temple Mount. Hard to excerpt, but here's a bit:
On the face of it, the Shin Bet and the police should now be experiencing a sense of deja vu. Once again Jewish fundamentalists are talking about an attack on the Temple Mount in messianic terms, as a means to achieve a political goal. In the 1980s, the idea was to prevent the withdrawal from Sinai; today they want to scuttle the disengagement plan. But the Jewish Division (an operational unit in the branch to foil terrorism and prevent Jewish and foreign subversion) can only envy Hazak and his colleagues, and not only because they succeeded in foiling two attempts to attack the Temple Mount (the second was almost negligible, by a group of newly religious and eccentric criminals from Jerusalem's "Lifta Gang"). Today, the Shin Bet has to cope with the zealots of the third millennium - the "hilltop youth" in the West Bank.

"There is a fundamental difference in the worldview of the hallucinatories among the hilltop youth who want to destroy the mosques, and the members of the Jewish underground back then," the senior defense official explains. "The members of the underground considered themselves part of the state and thought they would help the state with their acts. The hilltop youth are from a different world - bolder, more determined, and do not view themselves as being part of the state. On the contrary, they are divorced from Israeli society."

Read it all.
THE RIPPLES WIDEN:
Museums Advised to Check Bible-Era Relics

By KARIN LAUB
Associated Press Writer

Experts advised world museums to re-examine their Bible-era relics after Israel indicted four collectors and dealers on charges of forging items thought to be some of the most important artifacts discovered in recent decades.

[...]

Ed Cook puts it well:
The implications of these indictments, especially if followed by convictions, are enormous. It is not an overstatement to say that biblical archaeology may require a generation of disciplined, rigorous re-examination of all unprovenanced epigraphic material in order to be regarded again as a scientific discipline.

Read his whole post.

UPDATE: Here's a list of the artifacts claimed to be forgeries. So far.
MEMORABLE PALEOJUDAICA POSTS: This time of year many bloggers like to post retrospective comments on the past year. As before, I'm inclined to wait for these until PaleoJudaica's anniversary in March. But in order not to be a complete New Year's Scrooge, I've set up a new link on the links page to the right: Memorable PaleoJudaica Posts. Under it I've collected what I think are the best and most interesting posts since the blog started. It happens to have come out to seven for 2003 and seven for 2004, although I didn't plan it that way. Have a look, and if you think I've missed anything really notable, please drop me a note and remind me of it so I can consider it.

Wednesday, December 29, 2004

RESISTANCE IS FUTILE: Seth Sanders has been assimilated to the Blogosphere. His new blog is Serving the Word: "The Hebrew Bible and related matters ancient and modern, through the lenses of philology, anthropological linguistics and political theology." (Via Ralph.)

You will be assimilated.
LENINGRAD CODEX ONLINE: Reader Ted Blakley e-mails:
You mentioned in a recent blog that you were going to be updating your links pages. You may already be familiar with this site but I just became aware of it today through an email sent to B-Hebrew by Christopher V. Kimball. If you aren't familiar with it, it's the electronic version of the Lenigrad Codex in Unicode/XML format. It is searchable and the thing that I really liked about it was how customizable it is. You can view the text with or without vowel points, with or without accents. You can choose verse mode or chapter mode, change the size of the fonts, etc. (And if you are using Mozilla Firefox it displays the Hebrew with fewer problems than other browsers).

I'll add this to the links page along with some other things sometime in the next few days. By the way, thanks to Ed Cook's helpful suitable-for-an-idiot advice, I seem to have gotten the Unicode Hebrew and Greek fonts working on my home system.
THE ASIAN TSUNAMI DISASTER has left me without anything useful to say, apart from - for what it's worth - "I'm sorry." Ed Cook and Mark Goodacre have information on contributing to the disaster relief. As for theological reflections, I can't do better than Roger Kamenetz.

UPDATE: The above was not in response to anyone else's comments. To reiterate what I've already said in the About PaleoJudaica.com page, I blog on what I please, when I please, for my own reasons, entirely at my whim and according to my own standards. Anyone who has a problem with that is welcome to go and read another blog.
ARAMAIC WATCH: Some good news from Iraq regarding Aramaic and Hebrew studies, relayed by an Assyrian-American (Chicago Tribune via AINA):
Allow me one small example of why nearly two-thirds of Iraqis have consistently told the pollsters that they expect life will be improving in their country. When I studied at the University of Baghdad [in the early 1980s], Hussein had banned the study of the Assyrian native language, Aramaic/Syriac. This is the language that Jesus spoke. Many Americans heard it for the first time in Mel Gibson's film, "The Passion of the Christ." Assyrians around the world were thrilled to hear their language used to tell this redemptive story. And now, there is a resurrection of sorts for our language in Iraq with a new department of Syriac language at the University of Baghdad. And alongside it is a new Hebrew department, the other ancient and revered language banned by Hussein.
ODED GOLAN and three others have been indicted on forgery charges in Israel:
4 indicted on charges of antiquities fraud
12/29/2004, 10:01 a.m. CT
By GAVIN RABINOWITZ
The Associated Press

JERUSALEM (AP) � Israeli authorities indicted four antique dealers and collectors Wednesday on charges of running a sophisticated forgery ring that created a trove of fake biblical artifacts, including some hailed as among the most important archaeological objects ever uncovered in the region.

The forged treasures include an ivory pomegranate touted by scholars as the only relic from Solomon's Temple, an ossuary that reputedly held the bones of James, Jesus' brother, and a stone tablet with inscriptions on how to maintain the Jewish Temple, officials said.

"During the last 20 years, many archaeological items were sold, or an attempt was made to sell them, in Israel and in the world, that were not actually antiques," the indictment said. "These items, many of them of great scientific, religious, sentimental, political and economic value, were created specifically with intent to defraud."

The 27-page indictment charges Israeli collector Oded Golan, along with Robert Deutsch, Shlomo Cohen and Faiz al-Amaleh, on 18 counts including forgery, receiving fraudulent goods and damaging antiquities. Deutsch is an inscriptions expert who teaches at Haifa University.

[...]

Now, with any luck, we will get to the bottom of this unpleasant business.
2004 IS THE 800TH ANNIVERSARY of the death of Maimonides (as noted here and here). In commemoration, the Jewish National and University Library has published digitized copies of some Maimonides manuscripts and early editions.
Writings of Maimonides
Manuscripts and Early Printed Editions

The site requires the use of a special viewer, which must be downloaded.

(Noted by Benjamin Richler on the H-Judaic List.)

Tuesday, December 28, 2004

REBECCA LESSES WRITES:
My thanks to Rua da Judiaria for naming my blog on his "Magen David'Ouro Os Melhores Blogs de 2004." I appreciate the boost - now, can you tell me what this means in Portuguese?

PaleoJudaica was named in the same Rua da Judiaria post (noted here). I've linked to a Google translation, but meanwhile a few days ago Claude Detienne e-mailed the following translation:
Golden Star of David
The best 2004 blogs

I had promised to myself not to make any assessment of the year in the Judiaria, especially because here we are already in the year 5765 which began on the last 15th of September, but, after a bit of thinking... I thought it was worth to make known the blogs I consider the best of 2004, a distinction guided by the most absolute subjectivity. It is worth what it is worth: the guarantee of my continuous daily visits.

Thanks Claude. Also, regarding the Google translation, Carla Sulzbach e-mailed "It is reassuring to see that Google knows to leave Magen David in Portuguese intact." Then she points to this Google translation of a German site which transmogrifies "magen David" repeatedly into "stomach David."
MORE ON M. R. JAMES from Ed Cook over at Ralph.
ISLAM, HISTORY, AND MYTHOLOGY: Al Jazeerah recently published a long and very interesting article by Zeeshan Hasan on the history of the theology of the afterlife in the Bible and early Christianity, with special reference to its implications for the Qu'ran and Islam. I was busy when it came out and by the time I could come back to it I couldn't find it any more. But it's been reprinted by MuslimWakeUp!:
Myth Over History: Jesus and the Development of Afterlife Beliefs in the Abrahamic Traditions

The piece discusses the history of belief in the afterlife from the earliest texts in the Hebrew Bible, through the New Testament, and into the first few centuries of Christianity. The approach is historical critical and, although it sometimes oversimplifies problems (for example, by leaving the Enoch literature out of the discussion of the origins of apocalyptic thought), it's a good-faith effort to portray the situation accurately. The payoff is especially interesting. The author argues that the Qur'an made creative use of mythological themes from the earlier religions and therefore not every statement in it need be taken as literally historical:
The above discussion has important consequences for Muslim views of both culture and orthodoxy. Islam holds the Qur'an to be divine revelation; so we cannot accept the assertions of Western scholars that the Qur'anic positions on Jesus and the identity of all previous revelations are due to ignorance of history on Muhammad's part. In fact, we can find alternative explanations.

As we have seen, the Qur'anic picture of Jesus does not correspond to the historical reconstruction of Jesus as apocalyptic preacher, as the Qur'an retains traditional elements of the story such as the virgin birth and Jesus as logos/'Word' which are later Christian theological developments.

However, here we need to ask the question of why the Qur'an talks about Jesus at all. In fact, the reason the Qur'an talks about Jesus is to link Muhammad's message with the religion and culture of Christianity, which was already known and respected in Arabia. In establishing this link, the Jesus of the historians is irrelevant; what is necessary is the Jesus of Christian mythology. It is through mythology and not history that religion and culture is expressed.

It is the narrow-mindedness of our modern perspective which leads us to expect history, precisely because we have forgotten how to respect cultures and their mythologies. Fundamentalists typically deride culture for its implicit inclusion of many different traditions and consequent �impurity� in Islamic terms; but the Qur'an itself is showing its respect for earlier Christian culture and mythology by largely accepting it and rejecting only one of its many claims�the divinity of Jesus.

The historical lack of belief in afterlife on the part of previous prophets is likewise a problem of our current mindset. The unfortunate fact is that we are conditioned to think of religion in terms of orthodoxy, and thus we perceive a problem whenever we cannot find that orthodoxy. But the fact that the Qur'an asserts the identity of the messages of all prophets means that the Qur'an is not interested in asserting any kind of historical orthodoxy. Rather, the Qur'an is interested in asserting a continuity of the Judeo-Christian-Muslim traditions regardless of the lack of historical orthodoxy on afterlife. As in the case of the Qur'anic story of Jesus, the Qur'anic stories of the Jewish prophets serve to illustrate this continuity of tradition and mythology.

So the Qur'an does not share our current fascination with either orthodoxy or history, and focuses on inclusiveness and the mythological connections between cultures. This has important consequences for the open-mindedness of Muslim societies.

Recently in Bangladesh, Ahmadi Muslims have been attacked as non-believers due to their supposed belief in the prophethood of their spiritual leader, Mirza Ghulam Ahmed of Qadian. And yet, even if this charge were true, would it be nearly the deviation from orthodoxy as Abraham's apparent lack of belief in an afterlife? Likewise, in Bangladesh there are radical fundamentalist groups who are so opposed to non-Islamic manifestations of local Bengali culture that they are willing to plant bombs at traditional Bengali New Year celebrations and Sufi shrines. And yet, the intrusions of local culture that they so violently oppose are little different from the intrusion of Christian mythology (as represented by the virgin birth) which the Qur'an easily accepts.

This sort of grappling with historical issues is very important for the Islam of the twenty-first century, and I commend Zeeshan Hasan for tackling them. This is a good step forward, and I hope this piece will be widely circulated in Arabic and English in the Muslim world. More please.

Monday, December 27, 2004

HUNTING FAKES: The current issue of Archaeology Magazine looks at the problem of forgeries in museum collections:
Conversations: Hunting Fakes

A Smithsonian sleuth says counterfeits lurk in museum collections the world over.

Jane Walsh, an anthropologist at the Smithsonian's National Museum of Natural History, is best known for her work with museum collections and for exposing several crystal skulls, once thought to be Precolumbian, as nineteenth-century German fakes. She is now working with several museums to create a database that can be used to identify bogus Precolumbian jade, crystal, and other stone artifacts. She talked to ARCHAEOLOGY about why you shouldn't always trust what you see at museums.

[...]

The recent announcement by the Israel Museum concerning the inscribed ivory pomegranate tends to support her viewpoint.

UPDATE (30 December): Yep.
YOU PROBABLY HAVE HEARD that former Panther Reggie White has died unexpectedly. I don't follow sports news myself and only vaguely recalled his name. But here's a detail that caught my eye:
In recent years, friends say, White intensely studied ancient Hebrew to learn more about the original language that was translated into the Old Testament of the Bible. His studies connected him with the Jewish community.
THE REMAINS of a fourth-century B.C.E. village have been found near Tel Aviv:
Archeologists find ancient village near Tel-Aviv

Archeologists have discovered a village near the Mediterranean coast dating from the 4th century B.C., the Israel Antiquities Authority announced Sunday - a rare find.

[...]

Sunday, December 26, 2004

THE FACE OF JESUS as a twelve-year-old boy has been reconstructed by Italian Police, using computer-generated aging (and, evidently, de-aging) software on the Shroud of Turin image. James Charlesworth is not impressed, and not just because the Shroud's image hasn't been authenticated (probably because it isn't authentic). He has a good point, if perhaps overstated - let's leave the Nazis out of it. The limpid eyes are a Jesus stereotype and the blond highlights in the hair just don't work.

(Via Archaeologica News.)
IN CASE YOU SPENT 2004 ON ANOTHER PLANET, Bishop Tom Wright has an announcement: The Da Vinci Code is 'lousy history.'
DR. JOSEPH CATHEY, who reviews books on the Hebrew Bible etc. frequently for the Review of Biblical Literature, has been assimilated to the Blogosphere. His new blog is called Dr Cathey's Blog.
SOME ZOROASTRIANS are interviewed in the San Francisco Chronicle about Matthew's magi:
Matthew' s account of the magi does not actually say there were three wise men, nor does it describe them as kings.

They are not even mentioned in the other gospel stories.

Nevertheless, three gift-giving Zoroastrians pop up every year around this time -- even though Christmas is not one of their holidays.

And that's just fine with Silloo Tarapore, a Zoroastrian Sunday school teacher who lives in Lafayette.

"We're OK with it,'' said Tarapore, who was busy this week preparing for the upcoming 13th annual North American Zoroastrian Congress.

"Zoroastrians are so used to being a minuscule cultural minority that things like that don't bother us at all.''

An interesting popular article about the magi and about modern Zoroastrianism.
TWO NEW TRANSLATIONS OF THE GILGAMESH EPIC are reviewed in the Cleveland Plain Dealer.

Saturday, December 25, 2004

GEZA VERMES has an article on Jesus in yesterday's Times:
When you strip away all the pious fiction, what is left of the real Jesus?

It's a good summary of one mainstream view of the historical Jesus. I'm not sure whether we can really say that he had no political ambition. Nor am I prepared to rule out that he had some sort of messianic consciousness or even thought of himself as an angel or a god. There's some contemporary precedent for such ideas in the figure of Melchizedek in the Dead Sea Scrolls and also the figure of Enoch in the Similitudes of Enoch, and some of the material in the Gospels points in that direction. There's so much about Jesus which we just don't know. But the stratigraphic approach does lead to pretty much the picture Vermes presents.

He had e-mailed me earlier this week to alert me that the piece was coming out on Friday, but I couldn't find it yesterday. Evidently the Times isn't indexed by Google. But Helenann Hartley had the link.
MORE ON THE IVORY POMEGRANATE FORGERY: Today's A.P. article has some additional information on how the forgery was detected (my emphasis):
Snyder said the pomegranate was examined by several scholars before and after the purchase and was authenticated for the museum by Israeli archaeologist Nahman Avigad.

The director said the pomegranate was examined with the technologies available at the time. "I think care was taken," Snyder said. "If one does not take advantage of opportunities to bring into a museum setting objects that don't surface in excavations, you might miss great objects."

He said the pomegranate was re-examined with a new type of microscope that detected synthetic material in the inscription, between the ivory and the patina.

The museum said another ancient object displayed with the pomegranate, a 2,600-year-old silver amulet with a priestly blessing carved into it, was re-examined and deemed authentic.

The Ketef Hinnom silver amulets were scientifically excavated, so I don't doubt that they are authentic.

As for the pomegranate and other forgeries, I'm struck by how the forgers often seem to be some years inside the scholarly response cycle. In other words, the forgers can produce forgeries that are undetectable by the best current methods of evaluation, but the forgeries are uncovered not too many years later by new technologies unknown to the forgers or the original autheticators. I doubt the forgers care; they've already safely made their sale and crawled back into the woodwork.

I don't know if there's a solution to this problem. It may be that a century from now forgers will be producing undetectably forged first-century scrolls using nanoreplicators that deposit just the right number of C-14 atoms into the manufactured parchments to make them appear ancient, and it will only be ten or twenty years later that scholars will use the new Berry-phase data-recovery technology to detect that the quantum entanglements of the forged scrolls are all from the twenty-second century.
MERRY CHRISTMAS to all those celebrating.

Here's the earliest preserved meditation on Matthew's star of Bethlehem story, by Ignatius of Antioch in his letter to the Ephesians in the early second century:
CHAPTER 19
19:1 And hidden from the prince of this world were the virginity of Mary and her child-bearing and likewise also the death of the Lord -- three mysteries to be cried aloud -- the which were wrought in the silence of God.

19:2 How then were they made manifest to the ages? A star shone forth in the heaven above all the stars; and its light was unutterable, and its strangeness caused amazement; and all the rest of the constellations with the sun and moon formed themselves into a chorus about the star; but the star itself far outshone them all; and there was perplexity to know whence came this strange appearance which was so unlike them.

19:3 From that time forward every sorcery and every spell was dissolved, the ignorance of wickedness vanished away, the ancient kingdom was pulled down, when God appeared in the likeness of man unto newness of everlasting life; and that which had been perfected in the counsels of God began to take effect. Thence all things were perturbed, because the abolishing of death was taken in hand.

Friday, December 24, 2004

FOR YOUR CHRISTMAS PRESENT I've updated the links page for PaleoJudaica, adding perhaps a couple dozen new sites, including some blogs I've been meaning to link to. Enjoy.
THE POOL OF SILOAM STORY is being recycled for Christmas:
Archeologists uncover pool believed to be site of Biblical miracle
Dig where Jesus said to restore blind man's sight

By Ramit Plushnick-Masti, Associated Press | December 24, 2004


JERUSALEM -- Archeologists in Jerusalem have identified the remains of the Siloam Pool, where the Bible says Jesus miraculously cured a man's blindness, researchers said yesterday -- underlining a stirring link between the works of Jesus and ancient Jewish rituals.

The archeologists are slowly digging out the pool, where water still runs, tucked away in what is now the Arab neighborhood of Silwan. It was used by Jews for ritual immersions for about 120 years until 70 AD, when the Romans destroyed the Jewish Temple.

[...]
ANOTHER OBITUARY FOR CARSTEN THIEDE, this one in the Telegraph.
THE IVORY POMEGRANATE IS A FORGERY according to the Israel Museum:
Museum: Solomon's Temple relic a forgery
12/24/2004, 12:47 a.m. CT
By KARIN LAUB
The Associated Press

JERUSALEM (AP) � The Israel Museum announced Friday that one of its most prized possessions, an ivory pomegranate touted as the only existing relic from Solomon's Temple, is a forgery.

The thumb-sized pomegranate dates to the Bronze period, meaning it is older than the first Jewish Temple, and the inscription was added recently, the museum said, releasing findings by a committee of experts.

The inscription, in ancient Hebrew lettering, reads: "Belonging to the Temple of the Lord (Yahweh), holy to the priests."

Scholars had believed that the cream-colored pomegranate, which has a hole in the bottom, was used as the top of a scepter carried by a temple priest.

The temple was built in the 6th century B.C. and expanded by Herod before being destroyed in the year 70. Today, the Dome of the Rock � a Muslim shrine that is part of the Al Aqsa complex � is located near the site of ancient temple.

Actually, it's the second temple that's dated to the six century B.C.E. Solomon's temple would have been built in the tenth century, and it was from the latter that the ivory pomegranate was thought to come.

In addition, as already noted by Mark Goodacre and others, Oded Golan is to be indicted on forgery charges next week:
Israel's Justice Ministry said Thursday it will charge the owner of the ossuary and the tablet, Israeli antiquities collector Oded Golan, with forgery next week. However, ministry spokesman Jacob Galanti would not say whether the charges referred to the ossuary and the tablet, or to others.

UPDATE: More details on the ivory pomegranate story in this Ha'aretz article.

UPDATE (25 December): More here.

Thursday, December 23, 2004

MONTAGUE RHODES JAMES is well known for his ghost stories, classic dramatizations of which are currently being shown on BBC4, as pointed out by Mark Goodacre. Mark notes his Apocryphal New Testament, but James was also a major contributor to the recovery and publication of Old Testament Pseudepigrapha in the late nineteenth and early twentieth centuries. I cite his editions a number of times in The Book. Bob Kraft has some interesting information in Reviving, Refurbishing, and Repurposing the Lost Apocrypha of M.R. James page. And here's a page by Rosemary Pardoe (whom I don't know) on M.R. James and The Testament of Solomon, which includes some of James's work on the T.Sol. In June I linked to James's translation of Pseudo-Philo's Biblical Antiquities.

As for his ghost stories (some of which you can find here), I agree with Mark that they're a great read. When I read them years ago, I remember being convinced that one was set in St. Andrews (which has a perfect Lovecraftian atmosphere for such things), although I can't remember which one now. The whole collection is available in Britain in a cheap paperback, although it seems to be out of print in the USA.

UPDATE (28 December): More here.
MY PORTUGUESE IS VERY RUDIMENTARY, but I could make out that this (Google translation here) is a compliment. Thanks!

UPDATE (28 December): A better translation, plus more, here.
HELENANN HARTLEY, whom I first met a few years ago at my Dead Sea Scrolls Conference (she was Helenann Francis then), has been assimilated to the blogosphere. Her new blog, "Helenann Hartley," has to do with "general musings on daily life with a focus on all matters religious" and she promises to keep a special look out for news relating to the Apostle Paul. Welcome Helenann. (Heads-up, Mark Goodacre.)
THERE'S A BRIEF OBITUARY for Jonathan A. Goldstein by Linda Yannay in today's H-Judaic Digest.

Wednesday, December 22, 2004

HAPPY BLOGIVERSARY (slightly belated) to Torrey Seland's Philo of Alexandria blog!
CANA IN GALILEE, the site where Jesus is reported in John 2 to have turned water into wine, is being excavated. Maybe. There seems to be some dispute over the exact identification of the town, and two rival sites are being excavated. Stone jar fragments have been found at both (cf. John 2:6).

We're off to buy some lumber for those shelves. More later, maybe.

UPDATE: David Meadows over at Rogue Classicism notes the silliness of the A.P. article. This occurred to me too, but I didn't have time to pursue it because we were about to go out the door. The article (second link above) has this bit:
Israeli archaeologist Yardena Alexander says the Arab town was built near the ancient village.

The jar pieces date to the Roman period, when Jesus traveled in the Galilee.

"All indications from the archaeological excavations suggest that the site of the wedding was [modern-day] Cana, the site that we have been investigating," said Alexander as she cleaned the site of mud from winter rains.

American archaeologists excavating a rival site several miles to the north also have found pieces of stone jars from the time of Jesus and say they have found biblical Cana.

Another expert, archaeologist Shimon Gibson, cast doubt on the find at modern Cana, since such vessels are not rare and it would be impossible to link a particular set of vessels to the miracle.

"Just the existence of stone vessels is not enough to prove that this is a biblical site," and more excavations are needed, he said.

My bold-font emphasis. The emphasized phrase is weird. It seems to imply that someone was claiming not only that the excavation is of the right town at the right time (which is possible, if yet to be proven), but that it had found the actual room of the wedding and the actual jars that Jesus used (which is silly). I'm quite sure the archaeologists said no such thing. The only guesses I can hazard are either that the reporter misunderstood and incorrectly paraphrased whatever Gibson said or that the reporter misunderstood what the excavators said and asked Gibson if he thought that the jars were the ones from the wedding at Cana story.

Tuesday, December 21, 2004

TWO MORE SUGGESTIONS on what bloggers on biblical subjects should call themselves:

Scriptoblogger - Peter Kirby on the Christian Origins blog.

Biblogger (apparently pronounced "bye blogger") - Ed Cook here and here at Ralph.

Meanwhile, Rub�n G�mez at the Bible Software Review blog is sticking with biblioblogger.
TEMPLE MOUNT WATCH: More on the planned (or is it just proposed?) rebuilding of the Mughrabim Gate walkway:
Engineer: Western Wall embankment could collapse
By Nadav Shragai (Ha'aretz)

The Jerusalem Municipality is demanding that an embankment leading from beside the Western Wall, via the Mughrabi Gate, to the Temple Mount be demolished immediately, for fear of its collapse.

[...]
TEMPLE MOUNT WATCH: This sounds ominous:
Target: The Temple Mount
By Nadav Shragai (Ha'aretz)

[...]

But among the extremists in the Temple Mount movements, a different wind is blowing these days. As the evacuation of the Gush Katif settlements draws near, a return to the old beliefs - the ones that Rabbi Yeshua Ben Shushan tried to put into practice 25 years ago, in the framework of the Jewish underground - has become evident. On the eve of the evacuation of the Yamit settlement in Sinai, Ben Shushan, basing himself on kabbalistic sources, concluded that "Muslim control of the Temple Mount is the root of the corruption of the Jewish nation, and this control gives Islam a spiritual wellspring from which its believers draw the strength of their presence in Israel." Ben Shushan and some of his comrades therefore reasoned that removing this "abomination" from the mount by blowing up the mosques would halt the withdrawal from Sinai.

In recent years, this simplistic outlook has penetrated the extreme margins of religious society, particularly the group known as the "Hilltop Youth" and small groups of the newly religious. The worldview of some of these groups is characterized by uncompromising messianism, alongside an anachronism that almost blatanly disconnects them from Israeli society and the state. Some of these young men "dropped out" of mainstream ultra-Orthodox or religious Zionist society because of crime or drug problems.

[...]

The writer does see some room for hope though:
The only people capable of reaching such groups - or groups that are not "kabbalistic," but view blowing up the Temple Mount as an effective means of torpedoing the evacuation of Gush Katif - in order to prevent an attack on the mount and the disaster that the Muslim world would wreak on us in retaliation, are the rabbis of the Temple Mount movements.

Most of these rabbis understand that blowing up the mosques would not only fail to hasten the redemption or prevent territorial withdrawals and settlement evacuations, but would in fact accelerate the withdrawals and evacuations. Most also understand that even though it might have been possible to act differently 37 years ago and establish a significant Jewish presence on the mount, the wall that separates the people of Israel from the mount would only be reinforced by such a mad act, while the state of Israel and its government would pay a much higher price, first and foremost on the Temple Mount, if the mosques were damaged.
HERE'S AN OBITUARY from the Times of London for the Rev Professor Carsten Thiede, who died last week. The obit mentions his work on the Dead Sea Scrolls but doesn't note his controversial attempt to support the presence of New Testament documents among them. Requiescat in pace.
HAPPY WINTER SOLSTICE (or whatever it is you're supposed to say) to any Neopagan readers.

UPDATE: Also, happy Shab-e Cheleh (Festival of Yalda) to any Iranian readers.

Monday, December 20, 2004

ANOTHER SUGGESTION: Rick Brannan on Ricoblog proposes:
It seems the common thread that holds such blogs together as a group is a primary focus on Biblical literature. Yes, it's about the Bible (hence �biblioblogger� and other suggestions �bibliablogger�, �biblicoblogger�, �biblicablogger�) but y'all reference other material as well � as evidenced by the excellent multi-blog thread on NT background literature last week. So, I thought, how about �Bib-Lit Blogger�? I'm not sure if it would be better dashed (Bib-Lit Blogger) camel-cased (BibLit Blogger or BibLitBlogger) or as a compound word (Biblitblogger or Biblit Blogger). But it has some of the same alliterative goodness that makes �biblioblogger� roll off the tongue, with just a bit more specificity than �biblioblogger� offers.

Doesn't grab me, although it's no worse that many of the other suggestions. So far none of the proposals (including mine) combine what we do in a few intuitively obvious, baggage-free, esthetically tolerable syllables. Let's keep trying.
THE JAMES OSSUARY STORY is profiled by 60 Minutes in an article called "Holy Fake?" based on a program shown last night, which I haven't seen. (I guess they have good reason nowadays to take an interest in forgery detection. Better late than never.) There's little if anything new in it as far as I can see (I'm not sure I've heard the accusations in the last paragraph before this), but it's not a bad summary of the history and state of play. It concludes:
Does he think the ossuary is real or fake? "I would say it's probably real," says [Ben] Witherington.

But the Antiquities Authority continues to insist it's a fake. And not only that. They claim Golan has been making forgeries and millions of dollars for the last 15 years. And they say the real casualty here is knowledge itself, our passion to dig down to the real foundations of our history, and our faith.

"It seems to me that there's really two possibilities when you're dealing with the James ossuary and other recent discoveries," says [Bob] Simon. "Either they're real or you've got a group of very talented forgers."

"There've been good forgers for hundreds of years," says [Neil] Silberman. "But a 16-year-old with a basic graphics program can take absolutely documented inscriptions, and rearrange the letters, and reproduce them and it makes it very much harder just to see the difference between something new and something genuine."

"So both sides are getting better. The forgers are getting better, as is science in discovering forgeries is getting better," says Simon.

"Well, that's what we call progress in archaeology, I guess," says [Neil] Silberman.

The latest twist: Oded Golan reportedly tried to sell fakes to major museums in London, Paris and New York, and he may have succeeded. The Israeli police say they plan to indict Golan on multiple charges of forgery and fraud in the next few months.

On the one hand, at least a few scholars like Witherington still seem to think that the James Ossuary inscription is probably fully genuine. On the other, the case that the IAA makes for it being partially faked seems overwhelming: (1) the fake patina and (2) the forgery lab, complete with forgeries in progress, in Golan's house. If Witherington and those like-minded want to defend the authenticity of the full inscription, those are the big charges they need to refute. I've not put the work into the inscription to form a strong opinion about it, but I am pretty skeptical. As I keep saying, I hope this comes to trial and, if so, I will be watching closely.

Two other comments. First, this passage is odd:
But 60 Minutes knows where it [the ossuary] turned up: in the Tel Aviv apartment of Oded Golan, an Israeli entrepreneur, amateur pianist and one of the world's biggest collectors of biblical antiquities.

Help me out here. Wouldn't someone who didn't know the story read this and then think that 60 Minutes was breaking the whole Golan connection right there? Golan's role as the dealer involved has been known for a long time. Maybe I'm being too picky here, but the phrasing seems kind of misleading to me. Surely the program was clearer about this?

Second, there's this passage:
The ossuary was returned to Golan. But then, just two months after it had been exhibited in Toronto, there was another extraordinary revelation.

A tablet was secretly offered to Israel's National Museum, with a reported price tag of $4 million. Why so much? It was billed as the only remnant of the Temple of King Solomon, a godsend for religious Jews, because it would strengthen their claim to the Temple Mount, which has been contested for centuries by Jews and Muslims.

First the ossuary, and then the tablet, both revealed in the space of two months? It was an amazing coincidence, but the amazing coincidences don't stop there.

Amir Ganor, head of the Antiquities Authority Detective Unit, was put on the tablet's trail and all leads pointed to the apartment of Golan. They confiscated the tablet and decided to take the ossuary as well. But when Golan led them to it, the detectives could barely believe their eyes.

The rest of the article never gets around to mentioning that this tablet, the so-called Joash Inscription, was shown to be a forgery too, by multiple converging lines of evidence, including its patina. Simon does refer to doubtful "other recent discoveries" but doesn't say the tablet is among them. I think that's rather careless. Again, I hope the program itself made all this clear.

Sunday, December 19, 2004

REFLECTIONS ON THE GOOGLE LIBRARY in the NYT: The Tower of Babel, the Library of Alexandria, and the Letter of Aristeas (inter alia) are discussed. The article concludes with a fictional character's reflection:
The world encyclopedia, the universal library, already exists and is the world itself.

Yes, but it could be better indexed.
GEZA VERMES ON MATTHEW'S BIRTH NARRATIVE:
My point is that St Matthew's account of the Nativity - the basis of all Christmas celebrations - appears in a quite different light when it is considered as the product of a particular Jewish linguistic, literary and religious context, rather than the sentimental narrative we have inherited.

The doctrine of the miraculous conception and birth of a God-man was based on a remarkable mistranslation into Greek - wilful or otherwise - of Isaiah's original, quite specific Hebrew words. As for the episode of the massacre of the innocents and escape to Egypt, its similarity to the rabbinic story of the birth of Moses is so striking that it hardly can be attributed to coincidence. In both we find dreams, a murderous king advised by interpreters of sacred writings, and the frustration by divine intervention of wicked plans. Nor is it conceivable that Josephus and the rabbis, spokesmen of Jewish tradition, copied their birth legend of Moses from Matthew.

We are led inescapably to this conclusion: that the awesomely influential Nativity story in the first book of the New Testament is a speculative, rather than a historical text. Far from being a report of a literal happening, it is an amalgam of flawed Greek-Christian scriptural references, and of "birth tales" current in Judaism in the first century AD. The story with which we are all so familiar is not fact, but folklore.

But still a great story and worth appreciating as such.

UPDATE: Ed Cook comments on the article over at Ralph.

Saturday, December 18, 2004

THE "HOW TO READ A SCHOLARLY PAPER" DISCUSSION has been going on among Bibl- ..., uh, bibli- ..., er, you know, those guys, for some time. Mark Goodacre has a detailed roundup with lots of good links and thoughts. I keep meaning to write up a brief guide for our postgraduates on how to read a conference paper. Maybe if I ever get around to it I'll post it online. Here are a few random thoughts, some of which may already have been said, since I haven't been keeping up with the discussion.

[Damn Blogger! I wrote out this whole post from notes I had saved previously, and when I tried to save the complete post, Blogger ate it and left me with nothing but my old notes. Grrr. This is the reconstructed version - which, to be fair, is better than the lost one. But if you ever want to save a substantial post before posting, always copy it before you hit the Save button.]

1. I nearly always read a printed paper rather than presenting it from notes or memory. But I don't just read from the article manuscript: I go over the whole thing carefully to try to make sure the thought flows well for an oral presentation, that there isn't a lot of extraneous detail (isn't it annoying when someone keeps reading out lists of primary references?), that important footnote content is moved into the presentation, and that the paper is cut to fit the time available with an eye toward including the substance and the main arguments and dropping anything that isn't central. Sometimes I throw in a joke or two as well.

I don't like to give extemporaneous presentations because it's too easy to forget an important nuance or accidentally drop something I wanted to say. It's also harder to keep track of the time. But maybe that's just how my mind works. I used to be a professional actor but, rather than making me want to do spontaneous presentations, it makes me want to (and I hope better able to) give presentations of a written text which keep the audiences' attention.

2. I almost always pass out a paper handout that has an outline of the presentation with the main structural points and the main arguments, any necessary lists of primary references, and the full text of any critically important primary-text passages.

3. I don't like Power Point for a number of reasons. First, as I like to say to my students, a paper handout doesn't crash and have to be rebooted just as you're supposed to be starting your presentation. And its fonts always work. Second, a paper handout leaves the listener with the basic arguments and primary references in a permanent format that's easy to carry home and ponder later. Third, I just don't like the way the slide format of PowerPoint herds one in the direction of sound bites and a jumpy presentation. (For more on that, see the article PowerPoint is Evil.)

Granted, the papers I present usually aren't to huge audiences and I rarely need more than 50 copies of handouts, often fewer. If I gave papers on, say, the Synoptic Gospels which required hundreds of handouts, I might feel differently.

Also, some might object that PowerPoint allows one to include neat, and sometimes very useful, graphics. Fair enough, but neat graphics can also deteriorate all too easily into cute ones, and useful graphics can usually be accommodated on a paper handout. I've even been known to throw in a Dilbert cartoon or the like on mine once in a while.

Besides the paper handout, I normally post the full text of the oral versions of my conference papers online. If you're just starting to present at conferences, you probably shouldn't do this. But if you've been publishing and presenting papers for a while, it's a bonus for your audience (and anyone else) to have access to them after the presentations.

4. Very important: If you do read a printed text, make sure to read it aloud to yourself at least once before you present it. First, this will allow you to time it and find out if it's too short or (more likely) too long, so you can adjust accordingly. Few things at conferences irritate me more than a presenter who goes on so long that there's no time for questions or, worse, who goes into someone else's time slot. Sloppy, unprofessional, and too common.

Second, the first time or two you do a dry run reading, it's a good idea to have someone else, such as a spousal unit or patient friend listen to you, just to get feedback not on content, but on presentation. There's a strong temptation to speak too fast in order to fit everything in. Don't do this. You should feel as though you're speaking slightly uncomfortably slowly. That's the best speed for your audience to take it in. Also, don't mumble. Project your voice from your diaphragm, not your upper chest. If you don't know what that means, find a friend who knows something about public speaking and ask him or her to show you.

Third, reading aloud will alert you to infelicities, typos, gaps, poor grammatical constructions, thoughts that flow poorly, and bits that don't just make sense, all of which you would otherwise miss. Quite likely after doing this you will want to go back not only to the oral version, but even to the article to make a few corrections.

These are just my own rules for giving a paper and they may or may not work for you. If not, find an approach that fits your own style. But some of the above may well be useful.

Hmmm ... maybe I'll just refer our postgraduates to this post.

Oh and, Mark, I'm glad to hear that I'm not the only one who daydreams about Buffy the Vampire Slayer.

Friday, December 17, 2004

DONE BUT NOT FINISHED: The Book has just been sent to The Publisher - all 210,000 words, plus bibliography. I learned long ago that a book is never finished until I actually hold the final product in my hands. As I've said before, I'm very grateful to the University of St. Andrews and the Arts and Humanities Research Board for their support.

I don't doubt that The Series Editor and The Reader(s) will have Suggestions For Improvement in due course (and I don't even want to think about the indexing), but for now I'm immensely relieved to set it aside and think about other things. My holiday break starts this evening, with an agenda that includes putting up shelves with my wife, playing with my son, reading fiction, and generally not working on The Book. As for the fiction, I'm rereading Stephen R. Donaldson's First and Second Chronicles of Thomas Covenant the Unbeliever, since I recently bought his latest: The Runes of the Earth, the seventh book in the series, with three more projected. And Neal Stephenson's The System of the World, the final volume of his Baroque Cycle, is in the queue as well.

Oh yes, and there's blogging of course. One of my goals during the break is to update the long neglected links page, so if you've found any dead links, please drop me a note.
THE VULCAN SALUTE - a Kabbalistic ritual gesture?
QUMRAN EXCAVATION UPDATE - The Jerusalem Post has a long and detailed article ("A Crack in the Theory") on the recent excavation of Qumran by Yitzhak Magen and Yuval Peleg and the controversial theories they have formulated around it. Excerpts:
AFTER 10 years of work at Qumran, when Magen and Peleg's crew reached the bottom layer of the large pool, they were stunned to uncover a previously unseen white sediment. The powder has turned out to be the most significant clue yet to the Qumran mystery, they say.

"It was the most important thing ever found at Qumran: the bottom of the pool has some three tons of high-quality clay," Peleg told the Post. "We started to understand the site - there were no Essenes."

Qumran in the Second Temple period was not much more than a small, dusty, muddy, and smoky pottery-industry work station, devoid of spirituality, according to the clay sediment in conjunction with their other findings, he says.

The finding of "buckets and buckets" of burned dates also led the archeologists to confirm that the only other activity going on at Qumran was the production of date honey, stored in small ceramic vessels made there.

Initially, to check that the powder was indeed viable clay, the archeologists threw the fine chalk-colored residue into a vat and added water. Then they delivered the clay to a potter and asked her to fire away. The potter gave the clay a quick thumbs-up. Her first vase adorns Magen's Jerusalem office, together with dozens of handmade drawings of Qumran artifacts.



[...]

Considering that the texts are so diverse, that there are often numerous copies of the same text written in different styles, that some texts contradict each other, and taking into account the regional migration patterns during that period, Magen and Peleg say the natural conclusion is that the scrolls didn't come from one library or even from Jerusalem libraries alone, but from synagogues and libraries all over. As such, they constitute the broadest possible representation of Second Temple Jewish thought, and not just the Judaism of the Essenes, or of any one sect or geographical area.

Many scholars have long held that there were three main sects of Jews in the Second Temple period: the Sadducees, the Pharisees and the Essenes. Reconsidering that the scrolls are a broad representation of Judaism could support a theory that there were actually dozens of streams, the authors add. "The Essenes may have been one of several groups that wrote the scrolls.

I wish the sentence in bold-font (my emphasis) were right, but I just can't see it. The high density of sectarian works, the lack of other viewpoints such as pro-Hasmonean ones (e.g., no 1-2 Maccabees), and the lack of Greek texts all mark the Qumran library as a sectarian collection. I think Magen and Peleg are probably right that it's a collection of separate libraries that have been consolidated, but they were sectarian libraries to start with. I've been saying this for years.

The fact that sectarians converged on this point to deposit their religious libraries would certainly imply that the site had some sort of sectarian connection to start with, but if the archaeology indicates not, that whole aspect will need to be rethought. I look forward to reading their report when it comes out and to listening to the reactions of other archaeologists.
SIX SPECIAL LECTURES IN HONOR OF GEZA VERMES, which were presented in Oxford last June on his eightieth birthday, are now available on the Journal of Jewish Studies website. Congratulations, Geza!

Thursday, December 16, 2004

ANTIQUITIES LOOTING in Israel and the West Bank. It just goes on and on:
Grave robbers ransack Holy Land history
Hundreds of archaeological sites raided every year


By Megan Goldin
Reuters
Updated: 3:38 p.m. ET Dec. 15, 2004

HEBRON, West Bank - As night falls, grave robbers fan out across the southern West Bank hills on a macabre mission.

Armed with metal detectors, shovels and pick axes, the thieves unearth graves last touched thousands of years ago and scoop up whatever loot they can find before slipping into the night, leaving broken pottery and scattered skeletons behind.

�The damage is irreparable,� said Amir Ganor, the head of the Israel Antiquities Authority robbery division. �It is not like a forest that burns down and can be replanted. If an antiquities site is robbed, then it is destroyed for good.�

[...]

Wednesday, December 15, 2004

DAVE KOPEL e-mails:
I noticed your question about the source of my statement regarding the Talmud reference to Syrians having droit du seigneur. It's from Rashi, and appears in a footnote of the Vilna Talmud from Mesorah Pubs. The material will appear (properly cited) in a book I'm writing on religious attitudes towards self-defense.

Thanks, Dave, for taking the time to reply.

If it's in Rashi, then the claim is much later than the Talmud. The Talmud does assert that gentile authorities inflicted this custom on Jews in b. Ketubot 3b (pointed out to me by reader Joshua Waxman). But there's no mention of the Syrian government (or the beheading woman) in that passage and the Soncino edition notes (for what their worth) apply it to the Romans. I don't know; I'm not a Talmudist. But even if the Talmud did say this about the Syrian government, it was edited many centuries after the Seleucid period. As far as I know, there is no contemporary evidence to indicate that the Seleucid government used droit du seigneur as a policy toward Jews and I think it's very unlikely. If you want to claim this (repeated here), you should back it up with primary sources from the Seleucid period. I doubt that there are any. You can make your point, that Jewish tradition has historically recognized the right - indeed the duty - of self-defense and resistance of evil, without distracting from it by including this dubious legend as a fact.

Good luck with your book.
THE REMARKABLE LIFE OF SEMITIST AND POLYMATH CYRUS H. GORDON is profiled by Professor Gary A. Rendsburg for the SBL Forum. Excerpt:
I come now to the most characteristic trait of Gordon: his broad horizons. I think it is safe to say that no scholar of the Bible, certainly no one whom I have mentioned in this paper (with the possible exception of Gaster), had such broad horizons as Gordon. The list of fields in which he worked and made important contributions is simply staggering: field archaeology, glyptic art, cuneiform law, Amarna letters, Bible, Hebrew language, Ugaritic, Aramaic magic bowls, Nuzi tablets, Minoan Linear A, Homer and Bible, and on and on. The list of subjects that he taught includes even more fields: Egyptology, Coptic, Hittite, Hurrian, Sumerian, Classical Arabic, and more. Gordon was exceptionally proud that, beyond the usual cadre of Bible and Semitics people, he produced the best of America's Hittite, Hurrian, and Sumerian scholars: Harry Hoffner in Hittite, Fred Bush in Hurrian, and David Owen in Sumerian. Another case in point: Gordon was very proud of his student Loren Fisher, who distinguished himself in Ugaritic studies especially, but whom Gordon trained in a variety of subjects, including Coptic. Gordon loved to relate how it was Fisher who taught James Robinson Coptic when both were on the faculty at Claremont, and of course Robinson went on to become one of this country's leading experts on the Nag Hammadi texts.

Many years ago, while still an undergraduate, I nearly dropped out of the field of biblical studies, but reading Gordon's book Forgotten Scripts: The Story of Their Decipherment persuaded me to stay.
MARK GOODACRE notes the good news that the Journal of Greco-Roman Christianity and Judaism is publishing again and the current articles are available online.

Tuesday, December 14, 2004

REQUEST FOR HELP: I've mentioned that I'm doing the final proofreading for The Book, which I intend to send off to The Publisher by the end of the week. I'm stuck on a reference. The problem article is
George MacRae, "The Coptic Testament of Abraham," Studies on the Testament of Abraham (ed. George W. E. Nickelsburg; SBLSCS 6; N.p.: Scholars Press for the Society of Biblical Literature, 1976)

I have a photocopy of this but the last page is missing. The article begins on p. 327. I'm pretty sure it ends on p. 340, but not absolutely certain. If you have this book handy and would check it and drop me an e-mail with the exact pagination, I would be very grateful.

I'll even throw in a free subscription to PaleoJudaica.

UPDATE: Pp. 327-40 was correct. My thanks to Stephen Goranson, who gets the free subscription to all 2005 PaleoJudaica posts, to be accessed at paleojudaica.blogspot.com. Can you beat that?

Well, maybe.
MARK GOODACRE writes in favor of keeping "biblioblogger," and I have to say I'm sympathetic to his argument from emergent order. He also notes what seems to be first use of the term in David Meadows's Rogue Classicism.

Meanwhile, Eric Sowell has been reduced to expletive deletion when he mentions us.
REBECCA LESSES of the Mystical Politics blog has posted the abstract of her SBL paper, "'He Shall Not Look at a Woman': Gender in the Hekhalot Literature." I take a slightly different line in my book Descenders to the Chariot, pp. 279-81 (I argue that is possible that there were female Hekhalot mystics). But everyone seems to think I'm wrong.

Rebecca also has an interesting post on exorcisms and amulets in present-day Israel.
TEMPLE MOUNT WATCH:
Western Wall Hill - Out; Temple Period Finds - In (Arutz Sheva)
16:26 Dec 13, '04 / 1 Tevet 5765

Jerusalem city engineers will take down the hill jutting out from the Western Wall, replacing it with a bridge. Archaeologists expect to find treasures, such as a tall gate from the Second Temple.


The Jerusalem Municipality has decided to take down the hill that leads up from the Western Wall (Kotel) entrance to the Temple Mount, for fear that it might otherwise collapse. The walkway up the hill leads to the Mughrabim Gate, which is currently the only entrance for Jews to the Temple Mount. The city plans to replace the hill with a bridge that will lead into the Mughrabim Gate.

The plans are a bonanza for students of Jerusalem history, as the removal of the hill will uncover an eight-meter high gate leading into the Temple Mount. The gate, dating from the period of the Second Temple, is known as Barclay's Gate, after the 19th-century American consul who first identified it.

[...]

Articles from the Associated Press and the Jerusalem Post also cover the story, but with less about the archaeology angle.
BS BLOGGERS? Now there's a thought.

Monday, December 13, 2004

"LET THERE BE LIGHT" - A Hannukah display of ancient oil lamps in the Bible Lands Museum in Jerusalem. The article has some nice pictures.
JUDAS MACCABEUS ON THE WEB is a new site belonging to Tim Spadling. I've only skimmed it through quickly, but I see it has lots of good resources. I think I've already linked to his Cleopatra site. He also has websites on Hieroglyphics and on Alexander the Great on the Web. I haven't had a chance to look at the last two, but you can find links to them on his other sites.

Sunday, December 12, 2004

THEY DON'T JUST DREDGE UP ANTIQUITIES from the receding waters of the Dead Sea. Recently a parchment with a modern-day political curse was found there:
The mother of all Palestinian modern-day curses (Jerusalem Post)
By Yoav Stern
During a Dead Sea-area dig in 2002, Prof. Yizhar Hirschfeld discovered two small packages wrapped in cloth. The contents of one of them, just recently made public, was a scathing curse aimed at Israeli leaders.

"Oh God almighty, I beg you God to destroy Ariel Sharon, son of Devorah, son of Eve." Thus opens a unique text, written in eloquent Arabic, on parchment found more than two years ago at the bottom of the Dead Sea.

[...]

The article isn't a satire. As it observes, the Middle Eastern cursing tradition goes back thousands of years.
BIBLIOBLOGGING (OR WHATEVER) REVISITED: Eric Sowell has a summary post on responses to my post about what we Bible bloggers should call ourselves. I agree that "Bible blogger" could have unfortunate connotations, but I don't care very much for any of the proposed alternatives. I guess I like "bibliabloggers" best among them. Let's keep thinking about it; I'm quite open to suggestions.
IT'S NOT JUST INSCRIPTIONS: According to this columnist in the West Virginia Huntington Herald Dispatch, forgeries are a problem for Jewish antiques in general, not just Jewish antiquities.