Tuesday, March 26, 2013

Textual uniformity and diversity in the NT, Qur'an, etc.

LARRY HURTADO: Textual Criticism, the New Testament, and the Qur’an.
As to results, Small repeatedly notes that the Qur’an manuscripts exhibit a remarkable stability in the text across many centuries, from the earliest to the latest. In general terms, not much more than orthographic variants (vowel differences in the consonantal script) and other minor variants are found. There are occasional copyist mistakes, but no major differences involving whole clauses or sentences. This accords with traditional, popular Muslim beliefs/claims about the stability of the text of the Qur’an.

But Small also notes that the other evidence (especially palimpsests and reports from early centuries) suggest strongly that there was, in the earliest period, a considerably greater diversity in the text of the Qur’an than is reflected in the extant manuscripts studied. Moreover, as is widely accepted, in the late 7th century, disturbed by the diversity in the text of the Qur’an, the Caliph Uthman organized a standardization of the consontantal text (early Arabic, like ancient Hebrew, was a consonantal aphabet with no written vowels), suppressing variant versions.
The development of the Masoretic Text of the Hebrew Bible is similar: the surviving manuscripts show a remarkable textual uniformity, but earlier, pre-Masoretic evidence from the Dead Sea Scrolls and the Septuagint shows that an earlier textual diversity had to be suppressed to achieve the uniformity of the MT. This appears to be a fairly common pattern as texts achieve a greater or lesser level of canonicity or authority. In my work on the Hekhalot Literature it has become clear that the later manuscripts of the complete major texts (albeit themselves often highly corrupt) come from a tradition edited into uniformity by the Haside Ashkenaz in the thirteenth century. The earlier fragments of these texts from the Cairo Geniza show considerably more textual diversity.

As Hurtado notes, the New Testament also reached a high level of textual uniformity in time, but no one seems to have had any interest in suppressing the earlier manuscripts that preserved a greater diversity.

Yannai and Passover

THE TALMUD BLOG: Some Notes on Yannai and Pesach: Between Exegesis and Received Traditions (Yitz Landes).

Talmud app upgrade

ARTSCROLL APP: The Talmud Gets (Another) Facelift (The Jewish Press).

Background here and here.

Totally infinitive absolute

ED COOK: Totally Modally.

Metatron coming to Supernatural

ARCHANGEL METATRON WATCH: ‘Supernatural’ Season 8 Spoilers: What Famous Angel Is on Its Way?
SpoilerTV reports that ‘Supernatural’s’ producers have begun casting the role of one of the most famed angels of all, that of the “Metatron,” to appear in the final three episodes of the season, and potentially recur into the ninth. The character is described as an older angel, the scribe of God and one present before the time of Adam and Eve. To Dean’s would-be delight no doubt, Metatron is seen as a cross between Obi-Wan Kenobi and ‘The Usual Suspect’ character Verbal Kint/Keyser Söze.

Temple Mount on Passover

TEMPLE MOUNT WATCH: Temple Activists Detained, Lamb Seized: Several Temple Movement activists tried to make the Pesach sacrifice on the Temple Mount. (Arutz Sheva).

Monday, March 25, 2013

Groningen scholarship

THE UNIVERSITY OF GRONINGEN, Faculty of Theology and Religious Studies, has just announced a new scholarship: Qumran Institute presents the Florentino García Martínez Research Master Scholarship.

(HT Mladen Popovic.)

Passover

PASSOVER begins this evening at sundown. Best wishes to all those observing it.

The links have rotted, but some biblical references are listed here.

Sunday, March 24, 2013

Tenth anniversary

HAPPY TENTH BLOGIVERSARY TO PALEOJUDAICA!

I began this blog on Monday, 24 March, 2003. The first two posts are here and here.

Most years (last year I was busy and couldn't be bothered), I have put up a retrospective anniversary post. You can find links to all of them in the eighth anniversary post.

For the history and significance of "Biblioblogging" over the last decade, see my 2005 SBL Forum article Assimilated to the Blogosphere: Blogging Ancient Judaism (Blogger reformatting has killed most of the links. Thanks, Blogger!); my 2005 SBL paper, Enter the Bibliobloggers; and my 2010 SBL paper, What Just Happened.

Here are a few of my favorite posts over the last couple of years.

2012-13 (year 10)
2011-12 (year 9) It's been fun so far, and I have no plans to stop. Thanks to the many loyal readers who keep coming back year after year, and welcome, always, to new readers.

Obama at Petra

PRESIDENTIAL TOUR: Barack Obama tours ancient 'lost' city of Petra (The Telegraph).


No sign of the Holy Grail.

The New New Testament

GOOFY HEADLINE OF THE WEEK: Dead Sea Scrolls part of pastor's 'New New Testament' (Deseret News).

Er, no. The Dead Sea Scrolls don't contain any New Testament texts, even noncanonical ones. What the article is trying to say is that this book includes translations of Coptic Gnostic Christian scriptures from the Nag Hammadi Library (in Egypt) among the canonical New Testament books. These are definitely not Jewish Hebrew and Aramaic scriptures etc. from the Dead Sea region. The Amazon page for the book has more information on the book and the project. It seems a little gimmicky to me, but I'm always happy to see the noncanonical scriptures get more attention.

Saturday, March 23, 2013

Edmonds, Rastafari

IN THE MAIL: A complimentary copy from OUP:
Ennis B. Edmonds, Rastafari: A Very Short Introduction (OUP, 2012)
Not sure how I ended up on the list to get this book, but it looks interesting. Past posts on the subject are here, here, and here.

Friday, March 22, 2013

Shape-shifting Jesus again

MICHAEL HEISER weighs in at PaleoBabble on the shape-shifting Jesus apocryphon:

Shape-Shifting Jesus: On the Sins of Marketers and Media.

I think Michael is a little too hard on this article. Notably, he asserts incorrectly that in the apocryphal text Jesus is not a shape shifter, but he cites an irrelevant passage in the section on Jesus' dinner with Pilate, while ignoring the quoted passage about shape-shifting Jesus:
"Then the Jews said to Judas: How shall we arrest him (Jesus), for he does not have a single shape but his appearance changes. Sometimes he is ruddy, sometimes he is white, sometimes he is red, sometimes he is wheat coloured, sometimes he is pallid like ascetics, sometimes he is a youth, sometimes an old man ..."
Background here.

Moss, The Myth of Persecution

JAMES MCGRATH reviews Candida Moss's new book (which I have not yet seen), The Myth of Persecution: How Early Christians Invented a Story of Martyrdom.

Thursday, March 21, 2013

Obama in Israel

SOME HIGHLIGHTS SO FAR of President Obama's visit to Israel:

Obama visits Israel Museum, Dead Sea Scrolls (Jerusalem Post)

Obama Tells Inspiring Talmudic Carob Tree Story (Arutz Sheva)

Obama affirms Israel's ancient biblical roots (AP)

And perhaps not unconnected with the above:

Obama faces Palestinian anger (iolnews)

Worthless Mysteries

ASSIMILATED TO THE BLOGOSPHERE (haven't had one of these for a while): Worthless Mysteries (Jack Collins).
Exploring the Bible and other ancient literature from a secular—not to mention irreverent—point of view, with an emphasis on Enochic and apocalyptic traditions.

Also, rants about the academic job market.

The title of the blog, taken from the First Book of Enoch, refers to the teachings given to humanity by fallen angels, and reflects the joy I take in studying things that are utterly irrelevant.
(Via Deane Galbraith at Remants of Giants.

Herod exhibition again

POLITICS: King Herod, Long Reviled, Finds New Love Among Jewish Settlers:
Interest in Historical Villian Boosts Claim to West Bank
(The Forward). Regarding the proposed alternative handling of the exhibition at the end of the essay, I will start thinking about trusting the Palestinian Authority with artifacts important for Jewish history when they start acknowledging that there was a Jewish Temple on the Temple Mount in antiquity.

I have a post that deals with Herod's ethnic background here.

Background on the Herod the Great exhibition is here and links.

Wednesday, March 20, 2013

On to Eruvin

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET MAGAZINE: Navigating the Talmud’s Alleys: The range of problems and the variety of answers in the study of Oral Law lead to new pathways of reasoning.
When I first heard about eruvs as a teenager, I regarded them a little indignantly. If the point of Shabbat is to rest from labor, to rejoice in prohibitions, why invent legal fictions to allow you to get around those prohibitions? Isn’t the eruv contrary to the very spirit of Shabbat? Now, after being immersed in the Talmud for half a year, I’ve begun to understand the more flexible imagination that the rabbis brought to these problems. For them, it was not a question of enjoying a holiday from reality, but of finding a way to obey very specific divine laws while still carrying out the necessary business of life. Precisely because they take the letter of the law seriously, they want to know the exact boundaries of that law—what it allows and disallows, and how to tell the difference.
Earlier Daf Yomi columns are noted here and links, as well as here and here.

Geniza songs of David

NEW BOOK FROM BRILL:
The Genizah Psalms

A Study of MS 798 of the Antonin Collection. Cambridge Genizah Studies Series
David Stec


The Genizah Psalms (MS 798 of the Antonin Collection) is a Hebrew document of messianic character, apparently presenting itself as the work of David. It is taken by some to date to the time of the second temple, and to be approximately contemporary with some of the literature of Qumran, while others regard it as a medieval composition. From the point of view of a classical hebraist, David M. Stec explores how this text relates to classical Hebrew literature as a whole and considers how viable it is to regard it as a genuine constituent of that body of literature. He presents an edition of the Hebrew text and English translation, together with an introduction, commentary and analysis of language.
These apocryphal songs of David are also translated (by G. W. Lorein and E. van Staalduine-Sulman) in Old Testament Pseudepigrapha: More Canonical Scriptures volume one (the first volume of texts produced by the More Old Testament Pseudepigrapha Project). Did I mention you can pre-order the latter volume at Amazon at a discount? For you, special deal!

As for the Geniza songs of David, I am inclined to see them as works of late antiquity, around the time of the early piyyutim, but I'm not dogmatic about it.

Cross-file under "Old Testament Pseudepigrapha Watch."

ASOR fundraiser update

FOR YOU, SPECIAL DEAL: Support Archaeology Students.
Haven’t given to ASOR’s March Fellowship Madness yet? We are giving away a copy of The Photographs of the American Palestine Exploration Society (AASOR v. 66) by Rachel Hallote, Felicity Cobbing, and Jeffrey Spurr to one of the donors to our fellowship fundraising drive!

[...]
Details at the link. Background here.

Tuesday, March 19, 2013

Aramaic Facebook

ARAMAIC WATCH: Update Your Facebook Status — In Ancient Aramaic! (Haaretz via The Forward).

Hello, Forward editors, Aramaic is not a Canaanite Tongue (let alone a "Canaanite Toungue"). It is a Northwest Semitic language, but it lacks the "Canaanite shift," the systematic change of original long a to long o. You should know these things.

Obama and the Dead Sea Scrolls

POLITICS:
A visit to view the Dead Sea Scrolls at the Israel Museum is being interpreted as a presidential acknowledgement of the ancient Jewish connection to the land, and the laying of a wreath at the grave of Theodor Herzl, the father of Zionism, is also considered symbolically significant. (The Guardian)
UPDATE: From Eugene Kontorovich at the Volokh Conspiracy: More on the Politics of the Scrolls.

Monday, March 18, 2013

The Golb case—it's not over

DEVELOPMENTS IN THE IDENTITY-THEFT CASE involving Raphael Golb and the Dead Sea Scrolls:

First, last week New York's highest court agreed to hear Golb's appeal. Second, also last week, two bloggers received e-mails from Lawrence Schiffman's lawyer demanding that they remove blog posts that have dealt with the case. The relevant discussion is in the following posts.

By prominent legal blogger Eugene Volokh at The Volokh Conspiracy:
Prof. Lawrence Schiffman’s Lawyer Demands Removal of Post Containing the Text of a Court Opinion
New York’s Highest Court Agrees to Hear the Golb (Dead Sea Scrolls) E-Mail Impersonation Case

By another legal blogger, Scott H. Greenfield, at the Simple Justice blog:
Schiffman, Meet Streisand (Update!!! x4)

Blogger Ken White at Popehat has also involved himself and added some commentary and information:
Barbra? Barbra Streisand? Never Heard of Her. Now, Back To My Threat.

I have blogged extensively on the case (start here and just keep following the links back) but I have not been involved in this particular blog-related situation, except to e-mail Professor Schiffman to ask if he wanted to comment on it for PaleoJudaica. In view of the current status of the case, he was advised not to do so.

UPDATE (19 March): Dead link now fixed. Sorry about that. Also, related, another Blogospheric reaction, this one from techdirt: The Internet Is For Baseless Legal Threats: Popehat, Greenfield And Volokh Triple-Streisand Edition!

Friday, March 15, 2013

Aramaic Peter Rabbit

ARAMAIC WATCH (UPDATE): The Tale of Peter Rabbit - In Galilean Aramaic (Steve Caruso).

Background here. Related item here.

Female angels?

ASKING THE IMPORTANT QUESTIONS: Why didn’t the female angels have sex with man? Deane Galbraith says that "the answer is simple: there are no female angels. In early Jewish literature, all angels are male." This is probably correct in terms of the specific question, but it is technically incorrect. There were female angels: the four Hayyot ("living creatures" or "beasts") of Ezekiel chapter 1 are grammatically female. But their gender identity, of course, looks kind of complicated, plus it seems unlikely that mortal men would find them attractive in that way.

Josephus on Jesus

ASKING THE IMPORTANT QUESTIONS: Did Josephus Call Jesus the Messiah? (Ed Cook).

That Assyrian Dalek

ASKING THE IMPORTANT QUESTIONS: If Sennacherib had at least one Dalek and he couldn't take Jerusalem, does that mean that God sent the Doctor to help king Hezekiah? (James McGrath—of course).

Thursday, March 14, 2013

Satlow (ed.), The Gift in Antiquity

NEW BOOK:
The Gift in Antiquity

Michael Satlow


ISBN: 978-1-4443-5024-1
Hardcover
272 pages
March 2013, Wiley-Blackwell
Follow the link for the TOC.

(Via the Talmud Blog on Facebook.)

The Bible and soap

ASKING THE IMPORTANT QUESTIONS: Why Does the Bible Have No Recipe for Soap?

Two thoughts come to mind. First, I don't know much about the history of soap, but I kind of doubt that it was in widespread use in ancient Israel or in the ancient world in general. Even in the nineteenth century, Mark Twain had trouble finding it in Europe. (Things are better there now.)

Second, there are lots of things the Bible doesn't include but which must have been well known in ancient Israelite society. For example, the book of Leviticus tells us about sacrificial rites, but includes nothing about the prayers, songs, and music that must have accompanied them and which are alluded to elsewhere (e.g., 1 Chronicles 25).

UPDATE (15 March): I have received a number of responses to this one. For the early history of soap, see here (with the usual caveats about Wikipedia). Also, Gerald Rosenberg points to Jeremiah 2:22, which may refer to a couple of early types of detergent. I suppose the reference to a "fuller" in Mark 9:3 could be relevant as well, since the job involved cleaning wool. But I can't find any evidence for hygienic hand soap as early as the biblical period.

Wednesday, March 13, 2013

Shape-shifting Jesus

T-INFINITY? Shape-Shifting Jesus Described in Ancient Egyptian Text (Owen Jarus, LiveScience).
A newly deciphered Egyptian text, dating back almost 1,200 years, tells part of the crucifixion story of Jesus with apocryphal plot twists, some of which have never been seen before.

Written in the Coptic language, the ancient text tells of Pontius Pilate, the judge who authorized Jesus' crucifixion, having dinner with Jesus before his crucifixion and offering to sacrifice his own son in the place of Jesus. It also explains why Judas used a kiss, specifically, to betray Jesus — because Jesus had the ability to change shape, according to the text — and it puts the day of the arrest of Jesus on Tuesday evening rather than Thursday evening, something that contravenes the Easter timeline.

The discovery of the text doesn't mean these events happened, but rather that some people living at the time appear to have believed in them, said Roelof van den Broek, of Utrecht University in the Netherlands, who published the translation in the book "Pseudo-Cyril of Jerusalem on the Life and the Passion of Christ"(Brill, 2013).

[...]
An interesting little text, presented with a refreshing lack of hype. Shape-shifting Jesus is even more fun than flying Jesus. For more shape-shifting miracles, see the Legend of the Ten Martyrs in the Hekhalot Rabbati.

(HT Steve Caruso.)

Monday's child is ...

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET MAGAZINE: Written in the Stars (Or Not): To overcome fated lives, the Talmud’s rabbis argued, perform virtuous acts according to Torah.
Most often, when Jews use the phrase mazel tov, they simply mean “congratulations”—it’s the kind of thing you say when you hear about someone getting married or having a baby. Literally, however, mazel tov means “good fortune,” as in “may you have good fortune.” Still more literally, I learned in this week’s Daf Yomi reading, mazal means a constellation, and wishing someone a good mazal means hoping that the stars will be in their favor. In other words, mazel tov is a relic of astrology, the belief that the orientation of the stars can affect human destiny. As such, it seems to pose a significant challenge to the basic Jewish idea that God and God alone rules the universe. Should Jews believe in mazal?

This issue came up as part of a long digression in the final chapter of Tractate Shabbat. ...
According to the system of Rabbi Yehoshua ben Levi, I am either "completely for the best or completely for the worst." I blog, you decide.

Hamas, Obama, and the Temple Mount

TEMPLE MOUNT WATCH: Hamas: ‘Declaration Of War’ If Obama Visits Temple Mount.

Sigh.

Cyrus Cylinder latest

TWO MORE ARTICLES ON THE CYRUS CYLINDER are pretty good.

Cyrus Cylinder: How a Persian monarch inspired Jefferson (BBC)

The Cyrus Cylinder: Its Significance for Today (Payvand Iran News).

Both are factually accurate overall. The second plays up Cyrus's virtues more than I would. It should also have made clear that the letter attributed to Cyrus by Josephus (in Antiquities Book 11—see chapter two of this online translation for the passage in context) is a much later expansion of the letter referred to briefly in Ezra 6 // 1 Esdras 6.

Background here and links.

Tuesday, March 12, 2013

The brutal world of antiquity

NASTY, BRUTISH, AND SHORT: Even governors in Pharaonic Egypt died in their 20s.
afrol News, 9 March - Researchers have analysed more than 200 mummies from ancient Egypt, finding that even high dignitaries were poorly nourished and had infectious diseases. The typical governor in Pharaonic Egypt died before he was 30 years old.

Anthropologists and archaeologists from the Spanish universities of Granada and Jaén have analysed more than 200 mummies and skeletons from the Necropolis Qubbet el-Hawa in the Egyptian region of Aswan. They were surprised to see how early in life these men in leading positions had died and what they had died of.

"The ancient Egyptians did not live in such good conditions and were not surrounded by such opulence as was thought up to now," the Spanish researchers write. Rather, they "suffered from hunger and malnutrition, a whole range of infectious diseases and an extremely high infant mortality rate," the analyses had shown.

[...]
And, to add insult to injury, they also had heart disease: Mummies With Heart Disease Show That Clogged Arteries Aren't Just Modern Ailment.
People have long debated whether clogged arteries and heart disease resulted from the fat and sugar-laden modern diet or an inevitable vagary of aging. There's no doubt that westernized diets have worsened diabetes, obesity and chronic disease, but whether a more primitive diet could completely eliminate those scourges was debatable.

[...]
I suspect the ancient lifestyle created plenty of opportunities for arterial inflammation through chronic infections and the like, so I wouldn't be too complacent about our modern diet. (But I am not a doctor and that is not medical advice.)

If you are sometimes tempted to feel nostalgic about life in antiquity, these article will help cure that. Relate thoughts here and here.

Locusts update

BIBLICAL PLAGUES AREN'T WHAT THEY USED TO BE: Locusts Invade Israel but More of a Tourist Site than a Plague.

Background here and here.

St. Matthew's skull in Scotland?

DO THEY NOW? Rosslyn Chapel was built to protect the skull of St Matthew, researchers claim.

Needless to say (I trust), if there is anything to this idea at all, it is vanishingly unlikelty that the skull in question had anything to do with the actual apostle Matthew. But Rosslyn Chapel is really cool and I encourage you to visit it if you happen to be in Scotland. Preferably in warmer weather than on my trip several years ago, noted here.

Obama's Israel itinerary

PRIORITIES: Obama's Israel Checklist: Dead Sea Scrolls, Birthplace Of Jesus, Missile Defense System.

Interview with Jon D. Levenson

MARGINALIA: Jon D. Levenson Talks to Charles Halton about Abrahamic Religions.
Which Abrahamic tradition? Jon Levenson’s Inheriting Abraham

Abrahamic religions. We’ve all heard the phrase and many of us use it. It implies a touchpoint between three of the world’s “great” religions — a common ancestor that supposedly binds together 3.5 billion Jews, Christians, and Muslims the world over. Except that, as Jon D. Levenson explains in Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity, and Islam, these traditions view the patriarch in very different ways.
Good stuff.

Monday, March 11, 2013

Collins on DSS controversies

JOHN J. COLLINS: The eternal disputes of the Dead Sea Scrolls
In the beginning, there was a fierce fight over ownership. More than five decades later, controversies endure.
(LA Times).

As noted in the article, Professor Collins has a new book out: The Dead Sea Scrolls: A Biography, on which see here and here.

For more on the discovery of the Dead Sea Scrolls and the early negotiations about them, see here. For more on John Allegro, see here and here. For more on the Raphael Golb case, see here and links and also here and links.

Cyrus Cylinder hype

CNN: Ancient blueprint for Mideast peace tours U.S. Five-city tour began Saturday in Washington.

A headline often does not reflect the article accurately, but unfortunately this one does.
WASHINGTON (CNN) —An ancient Persian symbol of freedom, tolerance and coexistence has joined documents like the Declaration of Independence, the Bill of Rights and the Emancipation Proclamation in Washington.

[...]

"The Cyrus Cylinder sets up a model to run a multifaith, multifaceted, diverse society, leaving a model of the Middle East as a unit and what it could ideally be," said Neil MacGregor, director of the British Museum, in a recent TED Talk.

[...]
Both headline and article are over the top. The "blueprint for Mideast peace" or "model to run a multifaith, multifaceted, diverse society" consists of the following:

1. Become a Middle Eastern dictator.

2. Conquer the countries around you and set up an empire.

3. Refrain from inflicting atrocities on those you subjugate if they surrender promptly and then pay whatever tribute you demand.

4. Then do a few nice things for them.

5. Make much of point 4 in your propaganda.

This actually was being an enlightened ruler in antiquity, but I don't think of it as a political model for today's world.

Background here with many links. Additional commentary on the Cyrus Cylinder and human rights etc. can be found by following the links at this post.

Saturday, March 09, 2013

Klawans promoted

CONGRATULATIONS TO JONATHAN KLAWANS: Full Professorships Awarded to 17 Faculty (BU Today).
Jonathan Klawans, CAS professor of religion
A leading scholar on ancient Judaism, Klawans has taught courses on subjects ranging from the Hebrew Bible to the Dead Sea Scrolls to ancient Jewish history. His most recent book is Josephus and the Theologies of Ancient Judaism.

Schiffman on sabbath law

LAWRENCE SCHIFFMAN: Qumran Sabbath Law.

Friday, March 08, 2013

Leviticus: video game, Talmud, and tattoos

CAN'T MAKE IT UP: Leviticus, the Video Game.
Titled Leviticus!, the game, as its title suggests, is both irreverent and deeply faithful to the source text—all that business about doves and cows and purity is right there in the book. But whereas Leviticus is too thick with rules to make for a very compelling read, it’s perfect when played.

This insight came to the game’s creator, Sarah Lefton, in shul. It was Yom Kippur, and she was davening but feeling not only hungry but burned out. Leafing through the machzor, she stumbled across a reading from Leviticus 16, detailing the high priest’s obligations on Judaism’s holiest day. Lefton—the executive director of G-dcast, a nonprofit that produces animated shorts of biblical texts designed as educational tools—read on, fascinated. It didn’t take long for the epiphany to hit her.

“The whole book is a series of rules,” she said. “It’s all about how the priest should do this but shouldn’t do that, and if he did something a certain way, something will happen, and if he didn’t, it won’t. It’s just a bunch of rules with rewards and punishment, and that’s what games are.”
Obviously.

The book of Leviticus (in the context of a rather weird Talmudic discussion) also comes up in an article about how Drew Barrymore is having her tattoos removed in order to convert to Judaism for her new husband: The Tattoo: Stil Taboo?
The Talmud (Sanhedrin 103b) records a bizarre dispute about a tattoo that King Jehoiakim of Judah had on his male organ. Interpreting the “abominations … found upon him” (II Chron. 36:8) as a tattoo, one rabbi averred that it consisted of the name of a pagan deity, while another rabbi disagreed, stating that in fact it was the name of God that had been inked there.

Another Talmudic passage (Makkot 21a) indicates that the dispute about Jeoiakim’s tattoo may hinge upon the interpretation of Leviticus 19:38 (“You shall not … make any tattoo marks on yourselves: I am the Lord”). According to the first rabbi (echoed many centuries later by Maimonides), the Jewish aversion to tattoos is part of its age-old polemic against idolatry, contravening God’s declaration that “I am the Lord,” especially when paying explicit homage to a foreign god. In the view of the second sage, however, the biblical ban on tattoos is non-rational, rooted in divine fiat. As such, the most egregious type of tattoo, the most audacious rebellion against Jewish tradition, is specifically one that contains God’s name.
And while we're on the subject of tattoos, note this recent post on an unfortunate Aramaic one, as well as this post, which collects references to tattoos in ancient languages, many of which did not turn out well.

2.8 petabytes

I REMEMBER WHEN A GIGABYTE WAS A LOT: Good Lord! Vatican Needs 2.8PB Of Hard Disk Space To Digitize 40 Million Pages Of Ancient Manuscripts.

More on this and other manuscript digitization projects here and links.

Thursday, March 07, 2013

Aramaic-tattoo pirates beware

STEVE CARUSO: Aramaic Tattoo Troubles: An Email I Wrote. It will be interesting to hear whether he got his ten bucks.

UPDATE (8 March): Much more on tattoos here.

Cyrus cylinder latest

THE CYRUS CYLINDER AGAIN: A King's Manifesto (WSJ). With some thoughts on Thomas Jefferson. Looks like a pretty balanced treatment.

Background here and links.

Locusts latest

GOOD NEWS AND BAD NEWS. The good news: Israel Escapes Locust Plague — For Now. The bad news: Rabbi warns locust-eaters: insects may not be kosher.

New Chaldean patriarch enthroned

CHALDO-ASSYRIAN WATCH: Iraqi Chaldeans enthrone new patriarch (AFP). The former patriarch also retired at age 85. With the Egyptian Copts also recently enthroning a new Pope, this is adding up to quite a turnover in these circles.

Cross-file under "Aramaic Watch."

Wednesday, March 06, 2013

Forthcoming: Hekhalot Literature in Context

REBECCA LESSES: Hekhalot Literature in Context" to be published by Mohr Siebeck.
The papers from the "Hekhalot Literature in Context" conference, which was held at Princeton a couple of years ago, are going to be published this spring by Mohr Siebeck. I have a paper in this volume, "Women and Gender in the Hekhalot Literature."

Hekhalot Literature in Context: Between Byzantium and Babylonia

Edited by Ra'anan Boustan, Martha Himmelfarb and Peter Schäfer
Follow the links for details.

Ancient compliance with rabbinic rulings

THIS WEEK'S DAF YOMI COLUMN by Adam Kirsh in Tablet Magazine: Leave the Jewish People Alone: Rabbis left enforcement of their Talmudic decrees to communal standards and voluntary commitment.
However, Rava bar Rav Chanan points out in a rare moment of empirical candor, “We see that people do these things, and we do not say anything to stop them.” Why is it that the rabbis, who have so many decrees to enforce, allow these particular ones to be ignored? Here the rabbis are following a surprising principle: “Leave the Jewish people alone, and do not rebuke them. It is better that they be unwitting in their halakhic violations and that they not be intentional sinners, for if they are told about these prohibitions they may not listen anyway.”

This struck me as a pretty amazing statement. The Talmud, which is nothing but tens of thousands of rules for the Jewish people to follow, now tells us to “leave the Jewish people alone”! ...

Tuesday, March 05, 2013

BNTC 2013

THE 33RD ANNUAL MEETING OF THE BRITISH NEW TESTAMENT SOCIETY is in St. Andrews on 29-31 August 2013. Registration for the 2013 British New Testament Conference is now open and you can book online here.

The conference coincides with the celebrations of the 600th anniversary of the founding of the University of St. Andrews and indeed commences on the day after the 600th anniversary of Pope Benedict XIII's issuing of the Papal Bull confirming the privileges of the University (28 August 1413).

ASOR fundraiser

THE ASOR BLOG: March Fellowship Madness 2013.
It's that time of year again! March Fellowship Madness is a month-long drive to raise as many fellowship dollars as possible, so we can get more students in the field! Last year, 80 donors joined in the madness and gave over $9,000. That meant that ASOR was able to award nine additional travel scholarships! That's nine additional scholars who were able to conduct field research and expand our knowledge of the ancient Near East. How many more students can we send to the field this year?
Follow the link for details. And here's a testimonial from fellowship recipient Caroline Carter: The Platt Fellowship Changed My Life. Many years ago, when I was a doctoral student, I got an ASOR travel fellowship to do archaeology for a summer in Israel and it was a very good experience.

The New Yorker on the Cairo Geniza

THE CAIRO GENIZA is profiled in some detail by Emily Greenhouse in The New Yorker: Treasures in the Wall.
Oxford and Cambridge are longtime rivals, but in February, the two universities launched their first-ever joint fundraising campaign in order to save the Lewis-Gibson Genizah Collection—named for the intrepid twins who led Schechter to it and, not incidentally, endowed Westminster College, which owns the collection but can longer afford to keep it—from division and dispersal. (The New York-born, Oxford-educated financier Leonard Polonsky has already promised £500,000 of the £1.2 million needed.) This uncommon partnership is a testament to the value of the collection, which is the largest assembled from Ben Ezra. (The Jewish Theological Seminary of America, which Schechter would go on to lead as President, holds the second largest.) Ben Outhwaite, the head of genizah research at Cambridge, explained to me how crucial the Cairo Genizah collection is for scholars. “It is not hyperbole,” he wrote, “to talk about it as having rewritten what we knew of the Jews, the Middle East, and the Mediterranean in the Middle Ages.”
Background here.

Cyrus Cylinder latest

THE CYRUS CYLINDER goes on exhibit in the U.S.A. on Saturday: Cyrus Cylinder Makes First Appearance in D.C.

Background here and links.

Locust plague

TURNABOUT IS FAIR PLAY: Israel on alert as locusts cross in from Egypt. Shortly before Passover, naturally.

UPDATE: Of course the locusts are already in Egypt ...

Boston-DSS student opportunities

STUDENT VOLUNTEERS ARE WANTED for the upcoming Dead Sea Scrolls exhibition in Boston:
Museum of Science staff to outline scrolls openings
Brandeis students eligible for interpreter and internship positions


By Charles A. RadinMarch 4, 2013

Opportunities for students to work on the upcoming "Dead Sea Scrolls: Life in Ancient Times" exhibition at the Museum of Science in Boston will be outlined in an information session with representatives of the museum on Wednesday, March 6.

The meeting will be held in Alumni Lounge, Usdan Student Center, from noon to 1:30 p.m., and is open only to Brandeis affiliates.

The university is partnering with the museum on the exhibition, which will run from May 19 to Oct. 14. Brandeis students -- including undergraduates, graduate students and participants in the Osher Lifelong Learning Institute at Brandeis (BOLLI) -- are eligible for volunteer interpreter and internship positions. At this week’s meeting, museum representatives will discuss these positions, applications and selections processes, and the time commitment and training required.

[...]

Monday, March 04, 2013

The Economist on the fake metal codices

FAKE METAL CODICES WATCH: A new blog in The Economist called "Erasmus," run by someone who goes by the initials "B.C.," has put up an oddly naïve post to belabor the obvious: Test those mysterious codices: Mistrust, but verify. It links to some of my posts and I seem to be among the "militant" and "vociferous sceptics" alluded to.

Tom Verenna has done a good job of replying to the article in the comments, but I will add a few things.
And given their supreme confidence, the militant sceptics should surely have no problem with further scientific analysis. From their point of view, it must be a pre-ordained certainty that peer-reviewed laboratory tests in Jordan, or anywhere else, will simply confirm their rightness and give them fresh opportunities to wag their fingers at anybody who took the codices seriously.
What a childish little rant. No wonder this B.C. doesn't want to put his or her name to this blog. There have been rumors for the last two years that tests on the codices were imminent or that the publication of such tests was imminent. For the same period I have been calling for such tests to be published, if they exist. The bottom line is that such evidence as we have points strongly to the codices being fakes. If someone wants us to reconsider this conclusion, they should present us with new evidence that calls for consideration. It is being open to new evidence, or the possibility thereof, that constitutes having an open mind. Being forever unwilling to make a judgment call—in the vague hope that someday someone will come up with something that actually supports the claims—is being gullible, not open minded.
That makes it slightly puzzling that a couple of the most vociferous sceptics declared that they would have refused, if asked, to sign the letter to the Jordanian authorities asking for more information. From their perspective, perhaps, backing such a request would have implied taking the codices too seriously.
If B.C. is really puzzled by my comments, cited by Jim West and published originally here, perhaps he or she needs to brush up on basic reading comprehension skills. What I said was:
Regarding the letter that was submitted to and published by the London Times, I was not at the SOTS meeting and was not asked to sign the letter, but I would not have done so if asked, at least in the form in which it was published. ... If I am wrong, it would be helpful to hear what they [the Jordanian authorities] do think and what they are currently doing about the codices, and to that extent I can support the central point of the letter. ... The second issue is the final sentence of the first paragraph of the letter: "There are many indications that these finds are not modern forgeries, but [that] possibility cannot as yet be definitively excluded."* I know of no such "many indications that these finds are not modern forgeries."
Let me try to make it even simpler: I said I would not have signed the letter in the form in which it was published because it incorrectly stated that there were many indications that the codices are not modern forgeries, but I supported the central point of the letter—that the Jordanian authorities should speak up if they knew something.

I will just add that all of my many posts on this subject have been in my own name. I stand behind what I write rather than hiding behind anonymity. I'm looking at you, B.C.

Background most recently here and just keep following those links back over the last two years.

Saturday, March 02, 2013

Phoenicians in America?

PHILIP BEALE, the captain of the Good Ship Phoenicia, is profiled in the Daily Mail:
Man's mission to prove Phoenicians discovered the Americas a thousand years before Columbus

Former City fund manager Philip Beale built replica Phoenician vessel
Believes 50-tonne wooden boat could have crossed the Atlantic
Will set sail from Tunisia to try and prove the theory himself


By Steve Robson

PUBLISHED: 08:45, 1 March 2013 | UPDATED: 18:39, 1 March 2013

Christopher Columbus and his discovery of the Americas in 1492 is one of the great stories of modern history.

But five centuries after his momentous achievement, a British explorer wants to prove that Columbus was actually beaten to it by another seafaring nation 1,000 years earlier.

Philip Beale believes the ancient Phoenicians - a Semitic civilization that prospered between 1500BC and 300BC on the Mediterranean coast - sailed to the Americas first.

[...]
All he needs now is £100,000!

Attempts thus far to prove that the Phoenicians made it to the Americas have not been found persuasive by specialists. (If you follow the links at this recent post, you will find discussions of much of the supposed evidence.) It's not impossible, of course, and Beale's dangerous project to prove that a Phoenician vessel could have done it would be interesting in principle as long as he manages to succeed and not get himself killed. But positive evidence is currently lacking and still would be if he succeeds.

On the discovery of America, see the comments at the bottom of this post.

I have blogged a great deal on the voyage of the Phoenicia (see here and links) and whether he is right or wrong, I wish Captain Beale well.

(HT Dorothy Lobel King.)

Friday, March 01, 2013

Tents and Persian fire priests in the Talmud

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET MAGAZINE: Ancient Laws for Modern Times. When is a tent just a tent and not like a bed or a hat? To update Jewish laws, the rabbis reasoned by analogy.
... But the rabbis of the Talmud are not law-makers. They are interpreters of already existing laws, both the written laws of the Torah and the Oral Law handed down over generations. Their job was to close the gaps between ancient laws and modern problems, a task that requires a particular kind of intellectual creativity. This is a creativity that is not, or can’t admit itself to be, originality. The rabbis always insist that the answers to problems are already present in the sources—biblical verses or Tannaitic rulings—and only need to be uncovered. What looks to a modern reader like Talmudic contortions of logic often has to do with the rabbis’ insistence on connecting a new case to an old precedent.
Oh, and rabbinic sages are still here, but there are still some Persian fire priests around too, so I guess we have to call that one a draw.

Earlier Daf Yomi columns are noted here and links.

Los Lunas inscription again

THE LOS LUNAS INSCRIPTION—a modern forgery of the Decalogue on a stone in New Mexico—has come to the attention of Batya Ungar-Sargon in Tablet Magazine: The Mystery Stone: Does a rock in New Mexico show the Ten Commandments in ancient Hebrew? Harvard professor says yes.

Even the headline is disingenuous and the article isn't much better. Yes, a rock in New Mexico shows the poorly forged Ten Commandments in ancient Hebrew. The Harvard Professor—Robert Pfeiffer—died in 1958 and it is not clear from the coverage here that he said "yes" in the sense of thinking that it was possible that it was an ancient inscription.

This article gathers together some entertaining anecdotes and occasionally some interesting information, but ultimately it tries to find a "debate" where there is none. No epigrapher of ancient Hebrew is willing today to defend the authenticity of the inscription. (James Tabor tried once in a popular article, but this article reports that he has changed his mind.) The evaluation by Comanche Ranch manager Martin Abeita seems to me to have some merit:
It’s a pain in my ass is what it is,” he says. “And it’s a fake. It’s a money-maker for the state.
As usual, if a trained specialist wants to publish an article in a peer-review journal which argues that the stone is really an ancient inscription that shows the presence of pre-Columbian Jews in New Mexico, I would be willing to listen to the argument. But in the meantime, it's a fake.

Earlier posts involving the Los Lunas inscription (including a link to Tabor's article mentioned above) are here, here, here, and here.

Thursday, February 28, 2013

"Genetic" dating of the Iliad

TECHNOLOGY WATCH: Not of direct relevance to PaleoJudaica, but possibly of interest.
Geneticists Estimate Publication Date Of The 'Iliad'

Rights information:
Public Domain | http://bit.ly/128YJKO

Genomes and language provide clues on the origin of Homer's classic.
Originally published:
Feb 26 2013 - 4:30pm
By:
Joel N. Shurkin, ISNS [Inside Science News Service] Contributor

(ISNS) -- Scientists who decode the genetic history of humans by tracking how genes mutate have applied the same technique to one of the Western world's most ancient and celebrated texts to uncover the date it was first written.

The text is Homer's "Iliad," and Homer -- if there was such a person -- probably wrote it in 762 B.C., give or take 50 years, the researchers found. The "Iliad" tells the story of the Trojan War -- if there was such a war -- with Greeks battling Trojans.

The researchers accept the received orthodoxy that a war happened and someone named Homer wrote about it, said Mark Pagel, an evolutionary theorist at the University of Reading in England. His collaborators include Eric Altschuler, a geneticist at the University of Medicine and Dentistry of New Jersey, in Newark, and Andreea S. Calude, a linguist also at Reading and the Sante Fe Institute in New Mexico. They worked from the standard text of the epic poem.

The date they came up with fits the time most scholars think the "Iliad" was compiled, so the paper, published in the journal Bioessays, won't have classicists in a snit. The study mostly affirms what they have been saying, that it was written around the eighth century B.C.

[...]
The story is also covered by ScienceDaily: Homeric Epics Were Written in 762 BCE, Give or Take, New Study Suggests.

Although this project told us nothing new, the method did give the same date as had been reached independently by other means. That may mean that it can be applied usefully in cases where we don't know the date of a text. But there are many questions that are not answered in these popular articles and the assumptions behind the method would need to be tested very carefully by linguists. But still, it may turn out to be a useful development, one potentially applicable to biblical texts etc.

Boston DSS exhibit

MORE ON THE UPCOMING DEAD SEA SCROLLS EXHIBITION IN BOSTON: Museum of Science, Together with the Israel Antiquities Authority, Presents Dead Sea Scrolls: Life in Ancient Times
—New England Premiere: May 19, 2013 – October 14, 2013—
Brings to Life the Greatest Archeological Discovery of the 20th Century Taking Visitors Back 2,000 Years


Background here and links.

Wednesday, February 27, 2013

Putin on the Schneerson Library

THE PRESIDENT OF RUSSIA has weighed in on the Schneerson Library dispute:
Russia stands firm in Schneerson Library dispute

Tags: Schneersohn library, Russia, Opinion & Analysis, Politics, World

Lyubov Kuryanova

Feb 26, 2013 20:47 Moscow Time

Russia has solid legal reasons to keep the Schneerson Library on its territory, the country’s Culture Minister Vladimir Medinsky said. The U.S.-based Hasidic movement has rejected President Putin’s initiative to place the collection of books and religious documents in the European Tolerance Center in Moscow.

[...]

In January, the US District of Columbia Court ruled that Russia should pay $50,000 per day in fine unless it returns the collection. In response, President Putin suggested placing the archive in the Jewish Museum and Tolerance Centre in Moscow. He also expressed his regret over the dispute reaching the point of confrontation, adding that the library does not belong to a particular Jewish community.

“If we agree that this national asset goes to anyone, we will open Pandora`s Box. If we start meeting their demands, we will see such kind of lawsuits streaming in”, Mr. Putin said.

[...]
Background here and links.

New novel series on the Nephilim

THE NEPHILIM IN HARLEQUIN ROMANCE MODE: Age of Eve: Return of the Nephilim Is a New Romance Novel from BroadLit with a Paranormal Twist.
Fallen angels, voodoo magic, and intense passion combine in the first paranormal romance novel from Quantum Leap co-creator D. M. Pratt. BroadLit, a company introducing a new slant on romance, is publishing the first novel in award-winning D. M. Pratt’s new romantic thriller series Age of Eve: Return of the Nephilim. The series introduces readers to a passion of mythological proportions that will captivate the reader’s body, mind and soul.
The scary thing is that it will probably sell well.

Tuesday, February 26, 2013

Review of Law and Salvesen (ed), Greek Scripture and the Rabbis

MARGINALIA: Nicholas de Lange on Greek Scripture and the Rabbis, Edited by T.M. Law and A. Salvesen. Did the Jews abandon the Greek Bible to the early Christians? Excerpt:
Greek Scripture and the Rabbis is a valuable contribution to Greek bible studies. Its eleven chapters represent the cutting edge of scholarship in this area. Even if few of them engage directly with rabbinic studies, taken together they draw attention to important questions, both methodological and substantial, in the study of the Jewish reception and use of Greek bible translations.

Jubilees meets the synagogue

OLD TESTAMENT PSEUDEPIGRAPHA WATCH: The Book of Jubilees features in Jewish adult education in Boulder: Midrash Before the Rabbis: Stories of Parents and Children.
Rabbis have retold the stories of the Torah in radical ways as Midrash. But, as explained by Dr. Naomi Susan Schwartz Jacobs, an internationally recognized teacher and scholar of the Hebrew Bible and ancient Judaism, that process began hundreds of years earlier.

The Book of Jubilees, found among the Dead Sea Scrolls, retells a large section of the Torah with numerous and dramatic changes. In this session we will examine how Jubilees retells stories of parents and children. ...

Monday, February 25, 2013

E-book: Patmore, Adam, Satan, and the King of Tyre

BRILL HAS PUT A RECENT MONOGRAPH ONLINE—for a price:
Adam, Satan, and the King of Tyre
The Interpretation of Ezekiel 28:11-19 in Late Antiquity


Author: Hector M. Patmore
Subjects: Jewish Studies
Publication Year : 2012
DOI: 10.1163/9789004208803
E - ISBN : 9789004208803
Imprint: Brill
Collections: Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2012
You can buy access to the whole thing for a set price, or buy single chapters for a proportionately higher price.

Sunday, February 24, 2013

Jewish descendants (etc.) in Timbuktu

MORE ON JEWISH MANUSCRIPTS AND DESCENDANTS OF JEWS IN TIMBUKTU: After Islamist Threat Repelled, Spotlight Hits ‘Jews’ of Fabled Timbuktu:Ancient Saharan City Is Home to 1,000 Jewish Descendants (Nathan Guttman, The Forward).
Timbuktu, the remote and ancient Sahara Desert city that was until recently controlled by Al Qaeda-affiliated groups, is not often thought of as an outpost of Jewish life. Yet this West African town of some 55,000, in northern Mali, is still home to an estimated 1,000 descendants of Jews who converted to Islam centuries ago.

In three villages near the city, local residents still refer to these descendants as “the Jews,” but visitors and activists report that Malians of Jewish ancestry did not suffer any form of discrimination, even with the infiltration of violent Islamist extremists to the region. It also appears that the ancient documents that serve as proof of Jewish life in Timbuktu survived the recent attacks on the city’s historic library.

Interest in this Jewish history peaked two decades ago, when a local scholar, armed with ancient trade documents containing Hebrew script, launched a research project that documented the Jewish roots of some local residents. This ignited a search for identity among some of these individuals, and brought a degree of international attention to their existence. But mutual disappointment followed amid disputes over financial aid from Jews overseas. Activists on both sides have since given up on reconnecting residents of Timbuktu to their Jewish roots.

[...]

The documents establishing the Jewish connection to Timbuktu are believed to be safe. The fire set to the library by rebels destroyed many Muslim manuscripts, but most were spirited to safety beforehand and hidden by local families devoted to their preservation over many generations. The documents relating to Jewish activity in the region are believed to be safe in the hands of Haidara or in possession of these villagers.

[...]
Related: How Timbuktu’s heritage was saved in rice sacks and canoes (Alice Fordham , The National)
"We are very proud of what we did," said Khalif Al Hadji, an archivist. "We did it for three reasons. The first, is that if we lose these manuscripts, we won't find them again. Two, we work in the library. Three, we are all Malians and we know exactly how valuable these manuscripts are to us."

Mr Cisse added proudly that the rich archive of thousands of books belie the myth that Africa relies on oral tradition as opposed to written history and scholarship. "It's enormous," he said. "The culture, the history."

Even as the men spoke, in a courtyard of the new building, ashy fragments of burnt manuscripts eddied in the breeze. Just before a French-led intervention had pushed the militants out of town, some of the rebels pulled around 1,000 manuscripts off the shelves and built a bonfire. The charred scripts are still discernible, but the treasures are lost.

French soldiers have now left Timbuktu, and there are fears that the militant Islamists could creep back, and a similar fate could await any of the manuscripts returned to the institute. Under the circumstances, the manuscripts are unlikely to go home for some time, said Shamil Jeppie, head of the Tombouctou Manuscripts Project at the University of Cape Town.

[...]
Background here and links. Still hoping for some word on ancient literary texts such as Old Testament pseudepigrapha somewhere among those Timbuktu manuscripts.

New BBC series on Judaism

SIMON SCHAMA writes in the Financial Times about his upcoming BBC series, "The Story of the Jews": Wandering star. The first section describes a visit to Elephantine Island and has a good discussion of the Judean community that lived there in the fifth century BCE. The Dura Europos synagogue also comes up in the article, as do the Jews of Chochin in India.

Cyrus Cylinder and modern politics

FROM THE DEPARTMENT OF WISHFUL-THINKING HEADLINES, brought to you by Ian Black in the Guardian: Can a text from ancient Persia break down mistrust between enemies?

Fortunately, the essay itself pretty much (and correctly) answers the question "no." See also the linked essay by Jacob Wright: The Cyrus Cylinder And A Dream For The Middle East. I have some similar comments here. More background here and many links.

Purim

HAPPY PURIM to all those celebrating! The festival began last night at sundown and concludes today at sundown.

Friday, February 22, 2013

The Cyrus Cylinder and the "N" word

SURPRISE, SURPRISE, it turns out it's possible to write a New York Times column on the Cyrus Cylinder without mentioning nuclear war: Find the Missing Word.

Background of the Cyrus Cylinder and its upcoming trip to the United States is here with many links.

Durham Conference: The Construction of Time in Antiquity

FROM LUTZ DOERING:
On 3–4 March 2013, a two-day international conference, The Construction of Time in Antiquity, will be held in Durham, England. The conference is sponsored by the Institute of Advanced Study (IAS) and the Faculty of Arts and Humanities of Durham University and is convened by Lutz Doering and Jonathan Ben-Dov. The conference is free and open to all; however, seating is limited, so please write to lutz.doering@durham.ac.uk to register your name.

The Construction of Time in Antiquity
Durham University, University College, Senate Suite, 3–4 March 2013
Sunday, 3 March 2013

13.00–13.30 Start of the Conference with Buffet Lunch

13.30–13.45 Welcome

13.45–14.30 John Steele (Brown University, Providence, Rhode Island): Real and Constructed Time in Babylonian Astral Medicine

14.30–15.15 Lorenzo Verderame (Università Sapienza di Roma): Mapping the Mythical Time in Rituals: The Mesopotamian Case

Break

15.45–16.30 Alexandra von Lieven (Freie Universität Berlin): Divine Figurations of Time in Ancient Egypt

16.30–17.15 Ivana Petrovic (Durham University): Greek Festivals as Medium of Communication between Gods and Men

Break

17.45–18.30 Robert Hannah (University of Otago, currently IAS Fellow): The Antikythera Mechanism

18.30–19.15 Jörg Rüpke (Universität Erfurt): Constructing Future Time: Divination by Calendars

19.45 Conference Dinner (for speakers)



Monday, 4 March 2013

9.00–9.45 Sacha Stern (University College London): Calendars, Politics, and Power Relations in the Roman Empire

9.45–10.30 Ted Kaizer (Durham University): Re-constructing Religious Time at Dura-Europos: Another Look at the Feriale Duranum

Break

11.00–11.45 Jonathan Ben-Dov (Haifa University, currently IAS Fellow): Time and National Identity: The Sabbath in Jewish Hellenistic Writings

11.45–12.30 Lutz Doering (Durham University): The Beginning of the Day in Ancient Jewish Sources

Break, Buffet Lunch

14.30–15.15 Daniel Stökl Ben Ezra (Ecole Pratique des Hautes Etudes, Paris): Seasoning the Bible - Biblifying Time Through Fixed Liturgical Reading Systems (Lectionaries)

15.15–16.00 Robert Hayward (Durham University): The Ember Days in Early Christianity

Break

16.30–17.15 Clemens Leonhard (Westfälische Wilhelms-Universität Münster): Why Did They Celebrate? Appointed Times and Festivals in Early Christianity

17.15–17.45 Final Discussion

Review of Marienberg, La Baraïta de-Niddah

THE TALMUD BLOG: On the Margins: A Review of E. Marienberg’s ‘La Baraïta de-Niddah’.

Thursday, February 21, 2013

More on the Herod Exhibition

A VIDEO ON THE HEROD THE GREAT EXHIBITION has been posted by Arutz Sheva: Video Sneak Peak: The Israel Museum "Herod the Great" Exhibition. It interviews Dr. Silvia Rozenberg, Co-Curator of the exhibition.

Background here with many links.

Computer advances (?) in biblical studies

A COUPLE OF RECENT STORIES on supposed new discoveries in biblical studies arising from computer analysis are worth noting, but perhaps more for their amusement value than any serious advances in the field.

First, the "Search Visualizer" meets the King James version of Genesis: New Analysis of Genesis Reveals 'Death Sandwich' Literary Theme (ScienceDaily). Not to be confused with the Birthright-Eating-Red-Pottage Theme.

Second: New findings on debated authorship (NewsMaker).
University of Adelaide researchers have provided new evidence on the long-debated authorship of two famous texts – the US Federalist Papers and the Letter to the Hebrews in the New Testament.

[...]

The researchers turned their attention to the Letter to the Hebrews, traditionally attributed to Saint Paul, but debated since the third century AD with scholars suggesting Barnabas, Luke and Clement of Rome as alternatives.

Testing was done, using the original Koine Greek texts, with these four possible authors, plus the three other gospel authors, Matthew, Mark and John and another possible author, Ignatius of Antioch.

“What we found is that the Letter to the Hebrews is indeed closest to Paul than to any of these other authors,” Professor Abbott says. “But the sting in the tail is that this positive result had only a weak likelihood weighting. There are two possibilities: Luke was the second closest match so there may have been some collaboration between the two, for example if Paul wrote the letter in Aramaic (the Hebrew language) and then Luke translated it into Greek. Or it may simply mean we have yet to find the true author!
If I had to bet, I would bet the latter.

I love this bit:
If the Vatican were to agree to supply us with more extra-canonical texts that we haven't tried, we would be happy to do more exhaustive tests.”
Hey Vatican, can I have some more extra-canonical texts too? I'm starting to run out.

A second Iron-Age inscription at Khirbet Qeiyafa

LUKE CHANDLER: Information on the second Qeiyafa inscription coming later this year.

Again, via Joseph I. Lauer.

Background on the first Qeiyafa inscription is here and links. Some other interesting recent finds at the same site are noted here and links.

Byzantine-Era Industrial ruins found in Jaffa

IAA PRESS RELEASE:


Photograph: courtesy of the Israel Antiquities Authority

An Ancient Industrial Installation was Revealed beneath the Asphalt in Yafo (February 2013)

The Israel Antiquities Authority exposed remains of an installation for extracting liquid which dates to the Byzantine period


Archaeological excavations of the Israel Antiquities Authority provide a glimpse at hundreds of years of magnificent history that lies beneath the busy streets. The excavations are being conducted prior to modernizing the infrastructure, on behalf of the Tel Aviv municipality, by the Mashlama Le-Yafo, within the framework of the Magen Avraham Compound project. Recently impressive remains of an industrial installation from the Byzantine period which was used to extract liquid were exposed on Hai Gaon Street.

Installations such as these are usually identified as wine presses for producing wine from grapes, and it is also possible they were used to produce wine or alcoholic beverage from other types of fruit that grew in the region. Yafo’s rich and diverse agricultural tradition has a history thousands of years old beginning with references to the city and its fertile fields in ancient Egyptian documents up until Yafo’s orchards in the Ottoman period.

According to Dr. Yoav Arbel, director of the excavations on behalf of the Israel Antiquities Authority, “This is the first important building from the Byzantine period to be uncovered in this part of the city. The fact that the installation is located relatively far from Tel Yafo adds a significant dimension to our knowledge about the impressive agricultural distribution in the region in this period. The installation, which probably dates to the second half of the Byzantine period (sixth century – early seventh century CE), is divided into surfaces paved with a white industrial mosaic. Due to the mosaic’s impermeability such surfaces are commonly found in the press installations of the period which were used to extract liquid. Each unit was connected to a plastered collecting vat. The pressing was performed on the mosaic surfaces whereupon the liquid drained into the vats. It is possible that the section that was discovered represents a relatively small part of the overall installation, and other elements of it are likely to be revealed in archaeological excavations along adjacent streets which are expected to take place later this year”.

Upon completion of the excavation the installation was covered over, and new infrastructures were laid in place above it without damaging it, thereby enabling the continued work on the infrastructure without compromising the preservation of the antiquities for future generations.

The Magen Avraham Compound project constitutes another tier in the development of the tourist, commercial and residential region in Yafo and encompasses seven streets: Noʽam, Magen Avraham, Hai Gaon, Yossi Ben Yossi, Ardon, Ba’alei Ha-Tosafot and Resh Galuta.
The municipality is modernizing the underground infrastructure, roads and sidewalks within the framework of the project. The overhead electrical and telephone wires are being lowered as well and street furniture and landscaping are being added.

The infrastructure development was preceded by the Israel Antiquities Authority excavations because the region is an official, declared antiquities site. As was the case with antiquities that were previously uncovered, this project also reflects the cooperation and balance between the historical archaeological finds and their preservation on the one hand and the necessary development of the city on the other.
Via Joseph I. Lauer.

Wednesday, February 20, 2013

Sabbath and circumcision

THIS WEEK'S DAF YOMI COLUMN by Adam Kirsch in Tablet Magazine: Birth Right: You wouldn’t expect that the tractate on Shabbat would be the place to discuss circumcision. You’d be wrong.
When my son was born on a Friday and I contacted a mohel to schedule the bris for the following Saturday, I was surprised to be asked whether the baby had been delivered by Caesarean section. If boys are delivered traditionally, I learned, they must be circumcised on their eighth day of life; but if they are delivered by C-section, the ritual can be postponed if the eighth day falls on Shabbat. I didn’t ask the mohel for the halakhic reasoning behind this distinction—as a new parent I had enough things to think about—but I finally learned it from reading the Talmud this week.

In Shabbat 135a, Rabbi Asi explains that the distinction has to do with the ritual purity status of the mother. Vaginal delivery renders the mother impure, tamei, for seven days, and it is only at the expiration of this term that circumcision takes place, as we learn from Leviticus: “If a woman bears seed and gives birth to a male, she shall be impure seven days, and on the eighth day the flesh of his foreskin shall be circumcised.” The rabbis drew the corollary that, if a woman is not impure because she delivered by C-section, her son does not need to be circumcised on the eighth day. And since it is preferable not to perform a circumcision on Shabbat unless absolutely necessary, the circumcision or milah can be postponed until the ninth day in such cases. Of course, in Talmudic times Caesarean section would have been a very rare and dangerous operation, performed without anesthetic using unsterilized tools. The rabbis could hardly have imagined that in our day almost a third of births would happen this way.

[...]
Caesarean section in antiquity was usually done either in cases when the mother was already dead or when both mother and baby could be expected to die without intervention. This particular intervention would have a chance to save the baby, but the survival of the mother, although it (remarkably) was not unheard of, would have been unusual. For some data on pre-modern Caesarean section see Samuel Lurie's article The changing motives of cesarean section: from the ancient world to the twenty-first century.

As I have remarked before, it is difficult to imagine the brutality of the world in which the ancients lived.

Earlier Daf Yomi columns are noted here and links.

Chasing biblical manuscripts

SHOCKER: New Testament Scholar: Chasing Biblical Manuscripts Is Nothing Like 'Indiana Jones'.

Herod exhibition and BAS

BIBLE HISTORY DAILY (BAS) has put up a couple of posts this week on the Herod the Great exhibition at the Israel Museum:

Herod the Great—The King’s Final Journey
Take a closer look at the exhibit with a web-exclusive slideshow
(Suzanne F. Singer)
The Israel Museum’s exhibit Herod the Great—The King’s Final Journey guides visitors through the Herodian world and the end of the illustrious king’s life, as brought to light by the late archaeologist Ehud Netzer. Read the article “Herod the Great—The King’s Final Journey” by Suzanne F. Singer as it appears in the March/April 2013 issue of BAR , and take a look at additional web-exclusive highlights from the exhibit in the Bible History Daily slideshow.
Ehud Netzer Publications Available to Public
Rediscover Herod's tomb through archaeologist Ehud Netzer's scholarship
(Noah Wiener)
In a commemoration of the scholarship of Ehud Netzer, Biblical Archaeology Society has made a special collection of his groundbreaking scholarship from the BAS Library available for free.
Background on the exhibition is here and links.

Tuesday, February 19, 2013

Stolen artifacts recovered

ARUTZ SHEVA:
Ancient Stolen Artifacts Discovered in Beit Jann

The Carmiel police and the Antiquities Authority Theft Prevention Division discovered hundreds of stolen artifacts during a search of a private home in the Arab village of Beit Jann.

Arrowheads, lamp fillers, counterweights and nails were uncovered, as well as glassware and 300 coins from the Roman-Hellenist period.

[...]

Review of Green, The Aroma of Righteousness

H-JUDAIC BOOK REVIEW
Deborah A. Green. The Aroma of Righteousness: Scent and Seduction in Rabbinic Life and Literature. University Park: Pennsylvania State University Press, 2011. xiv + 286 pp. $69.95 (cloth), ISBN 978-0-271-03767-7.

Reviewed by Jonathan Brumberg Kraus (Wheaton College)
Published on H-Judaic (February, 2013)
Commissioned by Jason Kalman

Tracking the Trail of Scent in Rabbinic Literature

Deborah A. Green’s analysis of the language and sensory experience of smell in early rabbinic Judaism is--I’ll risk the cliché--a breath of fresh air in the often stodgy discipline of rabbinic textual studies. Reading Green’s book reminded me of Wayne Meeks’s critique of “the air of unreality pervading much of the recent scholarly literature” about ancient Christian texts back in the early 1980s.[1] Green’s expansion of what began as a textual study of literary references to olfaction to “the relevant history, archaeology, and cultural data” they presupposed resonated with me (p. 3). At last, a fellow reader who remembers that texts under critical consideration were composed by living, breathing, feeling human beings! And with their olfactory-enhanced concern with the emotionally charged subjects of love and death, the same texts affect us too as living, breathing, feeling human beings, even if not quite in the same way. Just as Meeks and others turned to sociology and social history to flesh out “the air of unreality” pervading descriptions of ancient Christianity, so Green and a cohort of scholars have recently turned to the sensory dimensions of ancient Jewish and Christian texts and practices, to re-embody human experiences and emotions latent in them.[2] This scholarship notably shares a multidisciplinary interest in current biological and cognitive neuroscience research on the physiology of the senses and emotions, as well as philosophical and social historical studies on how western European intellectual tradition generally, and the study of Jewish religious texts in particular, have maligned the “lower senses” of smell, taste, and touch (pp. 3-4).

[...]

Monday, February 18, 2013

Heller on the making of the early Hebrew book

NEW BOOK FROM BRILL:
Further Studies in the Making of the Early Hebrew Book

Marvin J. Heller

Further Studies in the Making of the Early Hebrew Book contains essays on aspects of the early Hebrew book most often treated in a cursory manner if addressed at all. The largest section of the volume is concerned with the makers and places of Hebrew books, mainly addressing book-makers poorly remembered or controversial and print-shops that issued a small number of books in a brief period of time. The section on varia addresses aspects of the book trade such as small books, incomplete books published as a prospectus, competing simultaneous editions, and errors and variations in books. Two smaller sections deal with book arts such as incunabula frames and pressmarks; variations between medieval and current Sephardic Haggadot.

New book by Leonard Greenspoon

PRESS RELEASE:
Biblical Archaeology Society Announces the Digital Publication of Leonard Greenspoon’s New Volume

NewswireToday - /newswire/ - Washington, DC, United States, 02/14/2013 - Biblical Archaeology Society announces the digital publication of Leonard Greenspoon’s new volume, along with new eReader editions of four popular print publications - BiblicalArchaeology.org.

For more than a dozen years, Leonard J. Greenspoon’s “The Bible in the News” column has been one of the most popular and enjoyed sections of the widely read magazines Bible Review and Biblical Archaeology Review (BAR).

For his column, Greenspoon, who is the Philip M. and Ethel Klutznick Chair in Jewish Civilization at Creighton University, scours the world’s newspapers and popular media looking for interesting, entertaining and often surprising references to the Bible and its timeless collection of sayings, characters and fables. Greenspoon’s perceptive eye and insightful commentary are matched by a charming, tongue-in-cheek humor that always brings a sly smile to the reader’s face.

Developed exclusively for eReaders, the brand-new book The Bible in the News: How the Popular Press Relates, Conflates and Updates Sacred Writ brings together all of Greenspoon’s “The Bible in the News” articles and columns into a single collection, beginning with his August 2000 feature article “Extra! Extra! Philistines in the Newsroom!” until his recent column in the November/December 2012 issue of BAR. This entertaining array of columns, whose topics range from Adam and Eve in pop culture to North American highways and byways numbered 666 (the number of the beast according to Revelation 13:18), has been conveniently arranged into chapters focusing on Biblical episodes and passages from both the Old and New Testaments. The book’s final chapter explores general biblical themes and topics that often appear in media reports, from exceptional Bible translations to champagne bottles named for lesser known biblical characters like Rehoboam and Melchizedek.

These and many other fascinating stories about the Bible’s vibrant and continued presence in today’s media culture are found in this eBook, The Bible in the News. Leonard J. Greenspoon is author of BAR’s popular “The Bible in the News” column, and holds the Philip M. and Ethel Klutznick Chair in Jewish Civilization at Creighton University in Omaha. He is editor-in-chief of the Studies in Jewish Civilization series, which is publishing its 24th volume this fall. He also co-authored, with the late Harvey Minkoff, BAS’s free guide to modern Bible translations, The Holy Bible: A Buyer’s Guide. BAS also released new digital editions of four popular print volumes: Aspects of Monotheism, The Rise of Ancient Israel, Feminist Approaches to the Bible and The Search for Jesus.

Sunday, February 17, 2013

New CAL features

THE ARAMAIC BLOG: New Features at the Comprehensive Aramaic Lexicon (CAL).
A bunch of new search options are now available at the Comprehensive Aramaic Lexicon over at Hebrew Union College.

Lod Mosaic in Philly

THE LOD MOSAIC is on its last stop in the United States, before heading to Paris and then back to Israel:
Mosaic floor discovered in Israel on view at Penn Museum in Philadelphia

Kristie Rearick/South Jersey Times By Kristie Rearick/South Jersey Times
on February 15, 2013 at 12:38 PM, updated February 15, 2013 at 7:18 PM

Bringing a mosaic floor — one believed to have come from the home of a wealthy Roman living in the Eastern Roman Empire at about 300 CE — into the Penn Museum in Philadelphia, was not an easy task.

[...]
Background on the mosaic and its earlier travels is here and links.

Tomb of ancient sage vandalized

VANDALISM: Temple-Era Sage's Tomb Defaced Near Tzfat (Arutz Sheva).
Unidentified vandals caused damage to the tomb of Second Temple era sage Yonatan Ben Uziel Saturday. The tomb is located near Amuka, in the vicinity of Tzfat, in the Upper Galilee.
Including, whatever this means, Druze-themed graffiti.

Anime Metatron

ARCHANGEL METATRON WATCH: 8 Interesting Uses of World Religious Figures.
2. Metatron (Demonbane) In a world of Cthulu mythos, one Jewish archangel rises up as a magical girl-nun trying to stop an evil organization from summoning The Ancient Ones. Specifically, she'd rather not be used as control vessel for them, instead mounting her Hunting Horror motorcycle in a suit of white angelic armor. In Jewish apocrypha, Metatron is the angel incarnation of Enoch and the ancestor of Noah.
More in Jewish mysticism than Jewish apocrypha.

Ruth Calderon's Talmud lesson

THE TALMUD BLOG: A Talmud Lecture in the Knesset.
... when was the last time a Talmud shiur went viral like this?