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Sunday, January 15, 2006

EDINBURGH SBL PAPER: I just got the good news that my paper proposal has been accepted by the Apocrypha and Pseudepigrapha Section of the upcoming International Society of Biblical Literature meeting in Edinburgh in July. Here's the abstract:
MORE JEWISH PSEUDEPIGRAPHA
James R. Davila, University of St. Andrews, U.K.

The More Old Testament Pseudepigrapha project at the University of St. Andrews (http://www.st-andrews.ac.uk/academic/divinity/MOTP/index-motp.html) has assembled an international team of scholars to translate a new collection of Old Testament Pseudepigrapha. The corpus of texts, which generally can be dated to c. 600 C.E. or earlier, includes more than sixty complete or nearly complete works and numerous fragments. These documents are not covered in the Charlesworth volumes, apart from a few for which we have important new manuscript evidence. The corpus includes pagan works, Jewish pseudepigrapha transmitted by Jews, Jewish pseudepigrapha transmitted by Christians, and pseudepigrapha composed by Christians.

This paper surveys and comments on the twenty or so texts that can be assigned to Jewish authorship with virtual certainty. Most of them survive in Hebrew or Aramaic and were transmitted in Jewish circles, but a collection of sermons is preserved only in Armenian. They include apocalyses of Elijah and Zerubbabel; a visionary text ascribed to Ezekiel; a prophecy attributed to Gad the Seer; magical treatises; a sapiential work; ancient Jewish sermons on biblical figures; a Hebrew prayer paralleled in the Slavonic Ladder of Jacob; a poetic text about David and Goliath; narratives about the giants, Noah, the patriarchs, the Maccabean revolt, and related midrashic material; and a text that claims to tell how and where the treasures of Solomon's Temple were hidden at the time of its destruction. Specialists will be familiar with some of these texts, but few will have studied all of them. By collecting translations of these documents with introductions, we aim to raise their profile among both scholars and nonspecialists.

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