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Saturday, November 18, 2006

TEMPLE MOUNT WATCH -- More on the salvage excavation of the rubble from the Temple Mount that was removed by the Waqf:
At Mideast holy site, what is treasure?

By MATTI FRIEDMAN
ASSOCIATED PRESS WRITER

JERUSALEM -- Off an East Jerusalem side street, between an olive orchard and an abandoned hotel, sit a few piles of stones and dirt that are yielding important insights into Jerusalem's history.

They come from one of the world's most disputed holy places - the square in the heart of Jerusalem that is known to Jews as the Temple Mount and to Muslims as the Noble Sanctuary.

The story behind the rubble includes an underground crypt, a maverick college student, a white-bearded archaeologist, thousands of relics spanning millennia and a feud between Israelis and Palestinians which is heavily shaped by ancient history.

Among finds that have emerged are a coin struck during the Jewish revolt against the Romans, arrowheads shot by Babylonian archers and by Roman siege machinery, Christian charms, a 3,300-year-old fragment of Egyptian alabaster, Bronze Age flint instruments, and - the prize discovery - the imprint of a seal possibly linked to a priestly Jewish family mentioned in the Old Testament's Book of Jeremiah.

And the finds keep coming. On a drizzly November morning, Gabriel Barkay, the veteran biblical archaeologist who runs the dig, sat in a tent near the mounds examining some newly discovered coins stamped by various Holy Land powers: the Hasmonean dynasty of Jewish kings more than 2,000 years ago, a Roman procurator around the time of Pontius Pilate, the early Christians of the Byzantine Empire, two Islamic dynasties and the British in the 20th century.
Oddly, there is no mention of the recent finding of an inscription in the rubble that mentions Flavius Silva.

Near the end of the article there is this less than construction comment from the Waqf:
For its part, the Waqf says it wasn't destroying any evidence of Jewish presence - because there isn't any.

"I have seen no evidence of a temple," said the Waqf's director, Adnan Husseini. He had heard "stories," he acknowledged, "but these are an attempt to change the situation here today, and any change would be very dangerous."

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