Pages

Sunday, December 23, 2007

MANDAEANS (MANDEANS) PARTYING:
Even for an Ancient People, There’s Always Saturday Night

Article Tools Sponsored By
By JAMES ANGELOS (New York Times)
Published: December 23, 2007

THE dancing at Ali Baba restaurant in Fresh Meadows, Queens, began before dinner was served. A tuxedo-clad D.J. spun earsplitting Middle Eastern melodies set to reggaetón beats. On the dance floor, beneath a bronze chandelier that hung like an upside-down minaret, women in long dresses swung their hips and howled celebratory shrills. Men with their suit jackets removed stretched out their arms and wiggled their shoulders as they shuffled about. Small children spun in place and ran in circles.

The few dozen revelers who had gathered on this Saturday night were Mandaeans, members of the oldest surviving Gnostic sect, one of a group of religions that originated near the first century A.D. Most of the partygoers emigrated from Iraq in the past few decades, coming from a region where Mandaeans have lived for 2,000 years.

Gatherings like this one, held periodically for the 300 or so Mandaeans scattered around the New York region, along with similar events around the country, go beyond giving the diaspora a sense of belonging. They also allow young members of the community to meet and to kindle the relations that will perpetuate the religion, to which someone can belong only when born to Mandaean parents.

[...]
But this isn't just any party:
On this night, the crowd had gathered in celebration of a religious holiday Mandaeans call the Little Feast. The faithful, who revere John the Baptist as a great teacher, and whose doctrines share elements of Judaism and Christianity, might have commemorated the event in their homeland by dressing in white and performing ritual baptisms in the Tigris River.

But November temperatures in New York were not quite conducive to river baptisms, nor were any Mandaean priests living in the area to conduct such a ceremony. The celebration in the restaurant’s rented party room, which was decorated with fountains along stone walls and plastic palm trees strung with white lights, was a kind of modern alternative to the traditional rituals.

[...]
Best wishes to the Mandaean community for 2008.

(Heads up, reader Michael Pitkowsky.)

Background here.