If Jesus had lived in Nazi Germany and, during the years of 1940 to 1945, focused his preaching exclusively on matters of faith while ignoring completely the gas chambers and blitzkrieg that was all around him, would we have considered him a righteous leader?It's an interesting idea and I look forward to reading the next column or columns. (I haven't read any of the articles he mentions.) But the implied moral equivalence between the Nazis and the ancient Romans is very overdone. The Romans ran an empire in a brutally efficient way, but they didn't engage in systematic genocide for genocide's sake. And whether death by crucifixion was worse than many of the deaths people died in the Nazi death camps is at the very least open to debate.
In fact, is this not precisely the argument brought against Pope Pius XII, the man said to be his human representative on earth, nearly two millennia later, when he was utterly silent during the Nazi Holocaust? In his passivity he severely compromised his own moral integrity.
The gospels relate that Jesus famously proclaimed, "Render unto Caesar the things which are Caesar's, and unto God the things that are God's."
In my view, this is an incredible statement. Would Jesus really endorse the greed of the Roman emperor by endorsing his right to exact cruel and unjust tribute as he enslaved peoples throughout the world? Would Jesus really have made himself party to the Roman occupation by directly endorsing the Romans' right to invade and occupy Judea and mercilessly slaughter the patriotic Jews who battled the occupation?
Surely a man as great as Jesus would be on the side of the victims rather than of their oppressors, and would never have advocated blindly accepting Roman rule.
IT IS for this reason that we have to rethink Jesus' mission and what he was trying to accomplish. I have written many articles arguing that it is time for the world Jewish community to reclaim the Jewish Jesus by understanding his original mission and his great love for his people before his story was later edited by Pauline writers and before he was made into an enemy of the Jews and a friend of the Romans.
n my next column on this subject I intend to summarize Maccoby's conclusions that will, based on the sources, make the real Jesus known not as an enemy of Judaism but as a Jewish patriot who sought to win Jewish independence from Rome, and who was thus cut off mercilessly by Pontius Pilate for his act of rebellion.
That said, it's entirely possible that Jesus had criticisms of the Romans that were censored by his earliest followers for the sake of their own safety. But I'd like to see some positive evidence.