Quest for the Historical Jesus Begins AnewSounds ambitious. Kol HaKavod.
Amherst, New York (December 08, 2008)--Scholars gathered this past weekend, December 5-7, in Amherst, New York, for the inaugural meeting of The Jesus Project in a renewed quest for the historical Jesus. The project, sponsored by the secular think tank Center for Inquiry and its Committee for the Scientific Examination of Religion (CSER), is an effort by historians, biblical scholars, and theologians to determine what can be reliably recovered about the historical figure of Jesus, his life, his teachings, and his activities, utilizing the highest standards of scientific and scholarly objectivity.
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The project has drawn together a diverse and rich group of scholars, including, among others Gerd Lüdemann, Paul Kurtz, Robert Price, James Tabor, Robert Eisenman, David Trobisch, Bruce Chilton, Dennis MacDonald, and R. Joseph Hoffmann.
At the session this past weekend, participants agreed that a rigorous scientific inquiry was needed, and that the Project would be committed to a position of neutrality towards the sources used as "evidence" for the Jesus tradition. Participants represent a wide variety of perspectives, ranging from Tabor's argument that there is substantial evidence that the tomb of the family of Jesus has been located, to the view that the evidence for the existence of Jesus as an historical figure is not persuasive. "Jesus remains after 2,000 years the most fascinating figure of Western civilization," said James Tabor, author of The Jesus Dynasty: A New Historical Investigation of Jesus, His Royal Family, and the Birth of Christianity. "Scholars now at the beginning of the twenty-first century are able to take advantage of a plethora of new texts, sources, and methods, including the discovery of the Dead Sea Scrolls, various lost Gospels that are not in our New Testament, and a rich archeological record." Tabor says that scholars today find themselves uniquely positioned to examine the issue of who Jesus was in new and challenging ways. During the closing conference round-table, Tabor was quick to emphasize that "the Jesus Project repudiates any theological agendas, special pleading, or dogmatic presuppositions." All members of the project share a common commitment to the importance of applying scientific methodologies to the sources used to construct the Jesus tradition.
The Project has outlined a set of priorities for its next meetings, including a "consistent" translation of the Gospels, an inquiry into the causes of the canonization of the existing New Testament documents, parallels between Islam and early Christianity in delineating its sacred books, and the need to carve a middle path between what Hoffmann describes as "Da Vinci Code sensationalism and the truly fascinating story that underlies the history of Christianity."
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Background here.