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Wednesday, July 29, 2009

THE SHROUD OF TURIN has Aramaic and Hebrew on it?
Traces of Aramaic on Shroud of Turin

Published: July 29, 2009 (CathNews)

As Pope Benedict confirmed his intention to visit the Shroud of Turin next year, French scientist Thierry Castex has revealed that he has found traces of Aramaic on the Shroud.

Pope Benedict confirmed his intention to visit the Shroud of Turin when it goes on public display in Turin's cathedral April 10-May 23, 2010, Catholic News Service reports.

[...]

A recent study by French scientist Thierry Castex has revealed that on the shroud are traces of words in Aramaic spelled with Hebrew letters.

A Vatican researcher, Barbara Frale, told Vatican Radio on July 26 that her own studies suggest the letters on the shroud were written more than 1,800 years ago.

She said that in 1978 a Latin professor in Milan noticed Aramaic writing on the shroud and in 1989 scholars discovered Hebrew characters that probably were portions of the phrase "The king of the Jews."
Count me as interested, but very skeptical. I've not heard anything about this before and I've been following Shroud of Turin news for quite a while. I don't know Thierry Castex, what kind of "scientist" he is, or who this Latin professor in Milan is, or who the unnamed other scholars are. I don't know where this recent study has been published, if it has been. Barbara Frale is a specialist in the Templars and has just published a book on them.
Castex's recent discovery of the word "found" with another word next to it, which still has to be deciphered, "together may mean 'because found' or 'we found'," she said.

What is interesting, she said, is that it recalls a passage in the Gospel of St Luke, "We found this man misleading our people," which was what several Jewish leaders told Pontius Pilate when they asked him to condemn Jesus.
I wouldn't base too much on one word that is still of uncertain meaning.
She said it would not be unusual for something to be written on a burial cloth in order to indicate the identity of the deceased.
I don't know what the basis for this statement is. We have very few Judean burial shrouds from the first century. The only one I know of is the Jerusalem Shroud (see here and here) and it is not inscribed. There is at least one other that is several thousand years older (and of course is not inscribed either). Are there other surviving Roman-era shrouds?

As I said, I am quite skeptical of this report, but I would be happy to read the evidence (with good photographs please) in a scientific (peer-reviewed) publication.