When is a sword not just a sword?

JEWISH IDEAS DAILY has an essay by Chaim Saiman on the recent Daf Yomi passage b. Shabbat 63: Clothes Make the Man. Excerpt:

The general rule is that one may not transport objects in public areas on Shabbat. However, clothing and certain “adornments”—what we might call accessories—are permitted. But what constitutes an adornment? The Mishnah rules: “A man should not go out on Shabbat—not with a sword, nor a bow, nor a shield, nor a mace nor a spear.” On the surface, it would seem that items of military gear are off-limits on Shabbat because they are carried rather than worn.

But this ruling is disputed ...

The Bible may valorize military power, but the talmudic rabbis already live in anticipation of the Messiah. Talmudic men distinguish themselves not in physical battle but through the jousting of halakhic argumentation--what the Rabbis rather deliberately term “the battle of Torah.” Hence, in Rabbi Kehana’s view, the psalm speaks metaphorically, not of a warrior but of a Torah scholar who, as Rashi explains, keeps halakhic arguments at his side ready for deployment in battle. But the Talmud concludes otherwise: the verse must also retain its literal meaning. Metaphors are compelling only if their objects of comparison ring true.

The issues addressed in this passage touch on some of the central themes of Western thought: the ideals of manhood, the tension between intellectual and physical prowess, poverty and politics, and the possibilities and limitations of human perfection. But the Rabbis do not engage these questions through philosophy or theology; they do so through the specific regulations of halakhah. What begins as debate over a niggling detail in the laws of Shabbat becomes a discussion of humankind’s ultimate destiny. The reverse, however, is equally true: assessing the ideal man is forever tethered to the minute details of Shabbat observance. The compelling, sometimes maddening genius of halakhah is that its analysis of human thought cannot be disaggregated from its regulation of human behavior.

Some related Talmudic reflections are here.