"we have to imagine a scene of extreme carnage"

LAST WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: In the Talmud, Minds Full of Torah Instead of Bowls Full of Sacrificial Blood: Daf Yomi: Could Judaism ever go back to now-alien-seeming rituals from before the destruction of the Temple? Excerpt:

The Talmud, and rabbinic Judaism as a whole, have a deeply paradoxical relationship with the Temple. On the one hand, the Temple in Jerusalem is the only divinely authorized location for worship and sacrifice; Judaism as it is described in the Torah, especially in the books of Exodus and Leviticus, cannot be practiced without a Temple and a priesthood. That is because the heart of Israelite worship consisted of the slaughter of animals and the offering of their blood. According to Pirkei Avot, avodah, the Temple service, is one of the three pillars on which the world rests, along with Torah and deeds of kindness. Even now, Jews continue to mourn the destruction of the Temple—as we did this summer on the fast day of Tisha B’Av—and to look forward to its reconstruction.

At the same time, however, rabbinic Judaism was able to come into being only in the Temple’s absence. Everything we now think of as integral to classical Judaism—the study of texts, the synagogue, the liturgy, the Talmud itself—emerged as a response to the destruction of the Temple and the discontinuation of its sacrifices. After two thousand years, we have grown so accustomed to Judaism without a Temple that, if we think seriously about it, the prospect of rebuilding the Temple must seem deeply alien.

Earlier Daf Yomi columns are noted here and links.