Tractate Ketubot has ranged widely over many aspects of the laws of marriage, in the process revealing some of the rabbis’ key assumptions about gender relations and sexuality. But the name of the tractate comes from the actual contract, the ketubah, that makes a Jewish marriage official; marriage law, in the Talmud, is a subset of contract law. In Chapter 9, which Daf Yomi readers covered this week, the fine points of that contract were at issue, as the rabbis determined how to deal with the tricky property claims that can arise in the context of marriage and inheritance. This chapter shows the Talmud as a code of civil law, rooted in the Bible but worldly in its distinctions and concerns.More on Jewish marriage contracts (ketubot/ketuvot) here.
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Earlier Daf Yomi columns are noted here and links.