More on the Egypt After the Pharaohs exhibition

BROADWAY WORLD: British Museum to Display EGYPT: FAITH AFTER THE PHARAOHS Exhibit, October 29. I have already mentioned this exhibition in connection with its displaying of the Codex Sinaiticus, but there is much more in it of interest to ancient Judaism:

The Victories hold a jewelled cross flanked by Christian nomina sacra, showing the interaction between classical and Christian motifs. The expansion of the Roman Empire saw the development of Judaism and the emergence of Christianity. In Egypt, the iconography of these religions fused. Sculpture shows the adoption of Roman symbols of power to articulate authority - such as a statues of the falcon-headed ancient Egyptian god Horus wearing Roman armour. Magical texts on papyrus and so-called magical gems show the layering of aspects of deities especially from the Egyptian, Greek, Roman pantheons. In this period the God of the Jews and Christians is one among many.

Greco-Egyptian magical texts draw lots of motifs from Judaism.

The rubbish heaps of ancient and medieval towns in Egypt have preserved the earliest fragments of scripture, legal documents, letters, school exercises and other texts showing how religion was lived. Their survival is treasure from trash providing unparalleled insight into everyday society. There are copies of official letters, including one from the emperor Claudius (r. AD 41-54) concerning the cult of the divine emperor and the status of Jews in Alexandria, and another from a mosque to the half-sister of the Fatimid caliph, al-Hakim (r. AD 985-1021), demonstrating relationships between the state and religion.

The exhibition finishes with the astonishing survival of over 200,000 texts from Ben Ezra Synagogue in Cairo, where they were keep in a genizah (a sacred storeroom) for ritual disposal. By an accident of history they were not destroyed. Mainly dating to the 11-13th centuries AD and written in Hebrew, Judeo-Arabic, Aramaic and Arabic, they show a thriving Jewish community with international links extending from Spain to India. Together the collection is not only the best evidence for the daily lives of Jews in Medieval Cairo, but for the wider Medieval Mediterranean society including Muslims and Christians.

The best-known Egyptian papyri corpus is the Oxyrhynchus papyri, on which much more here and links. But I don't know where in Egypt the papyri on display in this exhibition are from. Also, much more on the Cairo Geniza is here and links.