The deepening occupation and the ongoing conflict are also driving the other side out of their minds and their religion. I’ve discussed this at length in articles I have published in Arabic. Islam has never denied the Jewish connection to Jerusalem. On the contrary, anywhere you look in early Islamic literature, if it discusses the city at all you’ll find its Jewish connection.I am no expert on Islamic literature, but I am aware of early Islamic traditions that take the connection of Judaism and Jerusalem for granted, and I am unaware of anyone claiming that there were no Jewish temples on the Temple Mount until quite recently, probably the 1990s.
There is a plethora of examples. For instance, it’s no accident that the ancient name of Surah al-Isra, the chapter of the Koran that discusses the Prophet Mohammed’s legendary journey from Mecca to Jerusalem and his ascension to heaven, was Surah Bani Israil, that is, the Surah of the Children of Israel.
There is a debate within Islam over the direction in which Muslims originally prayed. Some claim that Muslims prayed toward Mecca from the start, while others claim that they initially prayed toward Jerusalem. Ancient and canonical Muslim traditions cite Mohammed referring to Jerusalem as Qibla al-Yahud, meaning the Kaaba of the Jews. (The Kaaba in Mecca is Islam’s holiest site.) The reference is to the rock on which the Dome of the Rock was built in the seventh century.
Muslim commentators also discuss Al-Aqsa Mosque, which appears in the Koran as Suleiman’s Mosque or Suleiman’s Temple — in other words, Solomon’s Temple. Such commentaries even cite a tradition, or hadith, attributed to Mohammed, who said of the First Temple: “Solomon son of David raised [it] with gold and silver, with rubies and emeralds.” The tradition also says that this temple was destroyed twice, but all its looted contents are destined to return to it when the Mahdi comes, the Messiah who will restore our ancient glory.
Some relevant past posts are here, here, here, and here.