The book of 1 Maccabees clearly favors the revolution against the Seleucid and the Hasmonean dynasty. In fact, it is “a thoroughgoing pro-Hasmonean . . . perhaps even Sadducean, tendency interpenetrates the entire work” (Fischer, 4:441) and the “author of 1 Maccabees identifies unreservedly with the rebels and their leaders.” (Efron, 47; Sievers, 2).Yes, both 1 Maccabees and 2 Maccabees are ideologically pro-Hasmonean. (Not sure about "Sadducean," though.) They are our main historical sources for the Maccabean revolt. This makes an objective evaluation of what happened challenging. A recent PaleoJudaica post on a revisionist view of the revolt is here.
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It is not well known, but there are other, briefer, ancient accounts of the Maccabean revolt which give somewhat different perspectives on what happened. The two I know of offhand are Diodorus Siculus, Bibliotheca historica, 34-35.1.1 and John Malalas, Chronographia, 206-207. On the latter see also here and here.
It happens that next week I am lecturing on the Old Testament Apocrypha in my Second Temple Jewish Literature class, so I have been thinking about such things.
Past posts in Phil Long's series on the Second Temple Period are noted here and links.