What the Gemara does not point out, but struck me as remarkable, is that the Torah portion that lays out the rule for levirate marriage comes in Deuteronomy, while the story of Zelophehad’s daughters is in Numbers, which of course precedes Deuteronomy in the Five Books of Moses. In other words, the rabbis envision Moses possessing a complete Torah while the events the Torah recounts are still taking place. While he is wandering the wilderness, in Numbers, he can consult the law code he will not actually deliver to the Israelites until years later, in Deuteronomy.Okay, but what's with the hot tub? I thought you needed a flux capacitor.
Earlier Daf Yomi columns are noted here and links.