My own conception of Late Antiquity emerges from my background as a historian of Jews and Judaism. It thus covers the years 70 CE – 620 CE, with special attention to the third through sixth centuries (the rabbinic period). There has been much scholarly discussion, due to its relevance to the question of Christian origins, about whether there was a “common Judaism” when the Jerusalem Temple stood. Less attention has been paid to the time after the Temple’s destruction. Chronology, though, is only one component of Late Antiquity. Late Antiquity also gestures toward a shared culture. Jews are part of this fabric, neither central nor marginal. The evidence that they left can thus be seen as reflecting this wider culture, not as the parochial writings of an isolated community.PaleoJudaica's focus is on the Second Temple Period to the end of Late Antiquity, so this question is of interest. I think everyone agrees (I know, I just jinxed it) that the Second Temple Period runs from the building of the Second Temple in the late 500s BCE to the destruction of its Herodian restoration in 70 CE. This overlaps with the Hellenistic and Roman Periods.
My conception of Late Antiquity is similar to Professor Satlow's. I would start it in the early third century CE (when the Mishnah was assembled) and like him take it to the rise of Islam in the early seventh century. Some would end it with the fall of Rome c. 400, others with the Carolingian Renaissance c. 800. I use the latter occasionally, when it suits me.
In any case, focus is not mandate. I try to maintain some relevance to ancient Judaism and not veer off into, e.g., politics and latest-thing current events. Within that range, I post on what I think is interesting. Anything pertaining directly to ancient Judaism, of course. But also most news involving Northwest Semitic epigraphy, many stories dealing with the broadly-construed biblical period, and some about the Middle Ages. Even an occasional modern story.
For more details see my About PaleoJudaica page.
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