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Saturday, December 06, 2025

Ogden, Proverbs 1–9 (SBL/Sheffield Phoenix)

NEW BOOK FROM SBL (SHEFFIELD PHOENIX) PRESS:
Proverbs 1–9
Graham S. Ogden

ISBN 9781914490705
Status Available
Publication Date June 2025

Hardback $85.00
Paperback $35.00

This reading of Proverbs 1–9 is unique in that it complements Israelite advice by setting alongside it Chinese examples of wisdom from the Confucian Analects, highlighting their fundamental similarity and affirming Wisdom’s human-derived instructions within two very different cultural worlds.

The reading uses the literary and rhetorical features of the Hebrew text to highlight the Sages’ advice encouraging audiences to accept and endorse that advice, emphasizing the potential benefit that Wisdom is able to grant those who follow its path.

The phenomenon of Wisdom is not exclusive to any one community; it is universal or ecumenical and embraces all levels of counsel – that of parents teaching children, of artisans teaching practical techniques to apprentices, of ‘professional’ Sages giving political and personal direction to rulers. Wisdom’s basic concern is for the individual and community to aspire to the highest of ideals, to find the ‘paths’ that lead to personal and communal well-being. Wisdom is never just an intellectual pursuit; it is intensely practical, an ideal manner of living and working within specific religious and cultural contexts. Ancient Israel and a contemporary China arrived at similar conclusions as to what constituted ‘wise living’, expressing their conclusions within their own social and cultural contexts and forms.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, December 05, 2025

Ruins of an ancient palace excavated at Sartaba-Alexandrium

ANCIENT ARCHITECTURE: Israeli archaeologists uncover remains of dramatic mountaintop royal palace. “It sheds light on the architectural style and the function of the site, which is not mentioned by Josephus, our only historical source for the period,” Dr. Raviv, director of the excavation, said. (Tazpit Press Service, Jerusalem Post).
The newly identified palace on the northwestern slope clarifies both the scale and splendor of the hilltop complex. Given Josephus's brief references to Alexandrium, physical evidence is essential for understanding how the Hasmoneans and Herod built and used the fortress.

According to Raviv, the architectural fragments uncovered so far allow archaeologists to reconstruct portions of the palace layout and better understand its function.

Early this year I noted the decipherment of an Aramaic ostracton excavated at Sartaba-Alexandrium in the 1980s. See here and here. Then a new exavation commenced at the site in March. Already it has discovered a major ancient architectural feature.

This site is also on the West Bank. The article discusses some of the arising issues and complications.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

"Lost" Languages That Shaped Culture

PHILOLOGY: Lost Languages That Shaped Culture (ADAM GARCIA, Go2Tutors).
Languages die all the time. Scholars estimate that one language disappears every two weeks.

Most vanish quietly, leaving little trace beyond memories held by the last speakers. But some dead languages cast shadows that stretch across centuries.

They influenced literature, law, religion, and entire ways of thinking about the world. You live in a culture shaped by languages nobody speaks anymore, and most people don’t realize how much these extinct tongues still matter.

[...]

As the article makes clear, "lost" in the headline means languages that no longer have native speakers. I assume that this was to avoid calling them "dead."

This is quite a good list of such languages, many well known (e.g., Sumerian, Akkadian, ancient Egyptian, Latin), others less so (e.g., Old Church Slavonic and Sogdian). All of them have come up from time to time in PaleoJudaica. Yes, even Etruscan and Gothic!

I could quibble about this or that detail in the descriptions, but they are generally good too.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, December 04, 2025

Lucian of Samosata—a Syrian barbarian?

ARAMAIC WATCH: Lucian of Samosata: ܠܘܩܝܰܢܳܣ ܫܰܡܝܼܫܰܛܳܝܐ (Denho Bar Mourad–Özmen, Syriac Press).
Lucian of Samosata is far more than a Greek satirist. He represents one of the earliest global voices from the Syriac–Aramaic world, navigating multiple linguistic and cultural spheres with insight and creativity. Restoring him to his proper historical and cultural context corrects longstanding misconceptions and reinforces a richer understanding of ancient intellectual history.
I have Lucian's De Dea Syria on my bookshelf, but I didn't realize how many surviving works he left us. They are all in Greek now, but some many have been composed in Aramaic.

This new Syriac Press has been publishing some good articles on the history of Syriac and Aramaic.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Noah's administrative calendar?

MICHAEL L. SATLOW: The Calendar Before Chaos.
It is plausible, but speculative, that the authors of P were close enough to the scribal and bureaucratic structures of the Babylonian administration that they would have been exposed to the 360 day administrative calendar. Whether or not they did know about this calendar, though, they may have been drawn ideologically, and independently, to their own schematized calendar, at least outside of cultic contexts.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The site of Ur is being renovated

CONSERVATION: Iraq preparing $14.5 million renovation of ancient city of Ur. The head of the General Authority for Antiquities and Heritage said the work was to ensure its preservation for the future. (The New Arab).
Iraq's ancient city of Ur, birthplace of the Biblical patriarch Abraham, is located in the country's south near the modern city of Nasiriyah in Iraq's Dhi Qar province.

It hosts numerous archaeological sites, the most famous of which is the Ziggurat of Ur, a stepped pyramid dating back 4,000 years that has the status of a UNESCO World Heritage Site.

The restoration of the site of Ur is good news.

The biblical references to Ur ("Ur of the Chaldeans") are in Genesis 11:28, 31; 15:7; and Nehemiah 9:7. They all involve Abraham's origin in that city. The reference to the Chaldeans is anachronistic in this context, but it perhaps gives insight into when the Abraham traditions were assembled.

The Chaldeans as an ethnic group only show up around the beginning of the first millennium BCE. Ur was under their rule only commencing with the Chaldean Neo-Babylonian dynasty in the seventh century BCE.

UPDATE (5 December): There is more on the Chaldean dynasty, and on later uses of the term Chaldean, here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, December 03, 2025

The narrative "hypothesis" behind the Gospels

ANCIENT JEW REVIEW: The Hypothesis of the Gospels (Ian N. Mills)

An author's summary of Ian N. Mills, The Hypothesis of the Gospels: Narrative Traditions in Hellenistic Reading Culture. Minneapolis: Fortress Press, 2025.

We do not have to wonder whether early readers of the gospels used the same mental model to understand the pluriform narrative tradition about Jesus. Irenaeus, Clement, Origen, Epiphanius, and Eusebius make explicit use of hypothesis language to describe, limit, and legitimize the multiplicity of gospels. The same authors and other early readers, I argue, use the title “gospel” to refer to the narrative hypothesis that they imagined constituting the narrative tradition about Jesus.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Les stèles puniques de Carthage au musée du Louvre

THE AWOL BLOG: Les stèles puniques de Carthage au musée du Louvre: Des offrandes à Tanit et à Baal Hammon.

An open-access online catalogue of the Carthaginian Punic steles in the Louvre, produced by Hélène Le Meaux et al.

Cross-file under Punic Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, December 02, 2025

The last Hasmonean princess

HANUKKAH IS COMING: Miriam: The Last Jewish Princess. The Hanukkah miracle sparked a century of Jewish sovereignty—and a princess whose marriage to Herod turned glory into tragedy. Miriam’s life is the Hasmonean dynasty’s final flame. (Avi Abrams, Aish.com).
At the very end of that dynasty stood one extraordinary woman: Miriam, the last Jewish princess, the crown jewel of Judean royalty. Her life plays out like a Greek tragedy in Hebrew letters: heroic, dramatic, and ultimately heartbreaking, a portrait of Jewish dignity caught between the fading glory of the Hasmoneans and the rising shadow of Herod the Great.
This "Miriam" is better known as Mariamne, but also as Mariamme and even Marianne.

This biographical essay is based on Josephus' account of her life, which we should receive with some caution. Josephus tends to write from an omniscient narrator perspective, sometimes repeating news as fact which he couldn't possibly have checked. For example, I imagine he gives us a reasonably accurate account of the accusations against Mariamne and her sons, but he couldn't have known whether any of them were true. Granted, Herod was crazy enough that the distinction may not have made much difference to their fates.

For notice of another account of Mariamne's life which also takes into account Talmudic legends, see here. And there are some links to follow as well. For more on Herod's ancestral background and his religion, see here.

Mariamne's Hanukkah connection is that she was the last Hasmonean to have a royal role.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Another review of Perrin, Lost Words and Forgotten Worlds

BIBLE HISTORY DAILY: Rediscovering the Dead Sea Scrolls. An accessible introduction to the scrolls and their significance (Abigail Naidu ).
Lost Words and Forgotten Worlds: Rediscovering the Dead Sea Scrolls
By Andrew Perrin
(Bellingham: Lexham Press, 2025), 348 pp., 66 figs. (color & b/w photos, maps); $28.99 (paperback), $25.99 digital)
The headline is potentially confusing, since the 2010 book edited by Maxine Grossman also has the title Rediscovering the Dead Sea Scrolls. More on that one here and links.

From the current review of Perrin's book:

With a clear and pedagogical style, Perrin methodically explains and unpacks these ancient artifacts, equipping the reader with the tools to explore them further. He frequently includes excerpts from the documents themselves, accompanied by comprehensive explanations that contextualize the contents and elucidate their significance. Non-specialist readers are guided through the issues that have dominated scrolls scholarship in recent decades, including the stability of biblical texts through centuries of transcription, the social landscape the scribes inhabited, and the archaeology of the site of Qumran near where the scrolls were discovered.
I noted another review of the book here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Josephus Christianus project

THE AWOL BLOG: Josephus Christianus: The Reception of Josephus in Greek Christian Literature (2nd - 15th Cent. CE). A new, multi-institution project.
The project extends beyond mere identification of textual parallels. We are conducting in-depth historical and philological analyses of how Christian authors integrated, modified, and appropriated Josephus' writings. This includes examining famous cases like the Testimonium Flavianum—a controversial passage in Jewish Antiquities that mentions Jesus—as well as countless other, less studied instances of Christian engagement with Josephus' texts. While recent scholarship has made great progress in understanding Josephus' Latin reception, the Greek tradition has received comparatively less attention.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, December 01, 2025

Who goads God in the Aqedah?

PROF. KRISTEN H. LINDBECK: The Satan Provokes God into Testing Job and Abraham (TheTorah.com).
Why would God make righteous people suffer just to test their faithfulness? With Job, the Bible is explicit that it was in response to Satan’s challenge, but what about Abraham? Jubilees (2nd cent. C.E.), and later the Talmud and midrash, reimagine the Akedah to have been instigated by Mastema, the Satan, or jealous angels. The midrash goes further and envisions the demon Samael tempting Abraham to make him fail.
For many PaleoJudaica posts on the Aqedah (the binding of Isaac, Genesis 22), see here and links. For more on Abraham in the Book of Jubilees, see here and here. For a bit of background on Mastema, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Dream divination in the Exagoge of Ezekiel

OLD TESTAMENT PSEUDEPIGRAPHA WATCH:
Signs of Dream Divination in the Exagoge of Ezekiel the Tragedian, 68–89: Hypotexts, Tragedy, and Jewish Creativity in the Hellenistic Period

Scott B. Noegel https://doi.org/10.4000/158jz

Aitia. Regards sur la culture hellénistique au XXIe siècle 15 | 2025

ABSTRACT

The dream sequence found in the Exagoge of Ezekiel (68-89) has long captured the attention of scholars who have seen it as either typical of Greek tragedy, representative of an early merkavah tradition, engaging in haggadic midrash, an investiture story, or a polemic against Enochic traditions. Classicists also have pointed to numerous parallels from Greek and Jewish literary traditions that might have informed the play. However, what has hitherto gone unnoticed is that Raguel’s interpretation of Moses’ dream conforms to a number of conventions for reporting enigmatic dreams in ancient Near Eastern literature. Of specific interest is Ezekiel’s use of polysemy and paronomasia to tie the dream to its interpretation. In the wider Near East, this hermeneutical strategy derives from divinatory practice generally, and consequently features in dream omen manuals and literary reports of dream interpretation.

This peer-reviewed open-access article is technical (assumes you read Greek), but between the abstract, the introduction, and the conclusion, you can get the gist of the argument. You also need to know what polysemy and paranomasia mean.

For PaleoJudaica posts on Ezekiel the Tragedian's Hellenistic-era play The Exagoge, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Rosenblum, Forbidden: A 3,000-Year History of Jews and the Pig

BOOK REVIEW: 'A 3,000-Year History of Jews and the Pig': A Hebrew, Talmud, rabbinic expert goes ‘whole hog.’ At the beginning of the Second Temple period, in the Persian era of the 4th to 5th centuries BCE, pigs did not have a unique status; other animals were viewed as equally non-kosher (ARI ZIVOTOFSKY, Jerusalem Post).
In his book A 3,000-Year History of Jews and the Pig, author Jordan D. Rosenblum shares more than two decades’ worth of research. He explains that at the beginning of the Second Temple period, in the Persian era of the 4th to 5th centuries BCE, pigs did not have a unique status; other non-kosher items were viewed as non-kosher as the pig. But by the time of the destruction of the Temple by the Romans in 70 CE, the pig was king of non-kosher and had taken on its role as uber non-kosher.
I noted the publication of the book here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, November 30, 2025

Ezra and Nehemiah According to the Syriac Peshitta Version with English Translation (Gorgias)

NEW BOOK FROM GORGIAS PRESS:
Ezra and Nehemiah According to the Syriac Peshitta Version with English Translation

English Translation by Professor John Healey; Text Prepared by George Anton Kiraz & Joseph Bali

Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4374-6

Formats *
Cloth (In Print) ISBN 978-1-4632-4374-6
eBook PDF (In Print) ISBN 978-1-4632-4817-8 on Gorgias Mobile App (Glassboxx)

Publication Status: In Print
Series: Surath Kthob 11
Publication Date: Sep 15,2025
Interior Color: Black
Trim Size: 7 x 10
Page Count: 300
Languages: English
ISBN: 978-1-4632-4374-6
Price: $150.00 (USD)
Your price: $120.00 (USD)

Overview

This volume is part of a series of English translations of the Syriac Peshitta along with the Syriac text carried out by an international team of scholars. Healey has translated the text, while Kiraz has prepared the Syriac text in the west Syriac script, fully vocalized and pointed. The translation and the Syriac text are presented on facing pages so that both can be studied together. All readers are catered for: those wanting to read the text in English, those wanting to improve their grasp of Syriac by reading the original language along with a translation, and those wanting to focus on a fully vocalized Syriac text.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, November 29, 2025

De Vos, The Pseudo-Clementine Tradition (CUP)

NEW BOOK FROM CAMBRIDGE UNIVERSITY PRESS:
The Pseudo-Clementine Tradition

The Hermeneutics of Late-Ancient Sophistic Christianity

Series: Elements in Early Christian Literature
Author: Benjamin M. J. De Vos, Ghent University
Published: October 2025
Availability: Available
Format: Hardback
ISBN: 9781009506700

£55.00 GBP
Hardback

£18.00 GBP
Paperback

$23.00 USD
eBook

Description

This Element, through detailed example, scrutinizes the exact nature of Christian storytelling in the case of the Greek Pseudo-Clementines, or Klementia, and examines what exactly is involved in the correct interpretation of this Christian prose fiction as a redefined pepaideumenos. In the act of such reconsideration of paideia, Greek cultural capital, and the accompanying reflections on prose literature and fiction, it becomes clear that the Klementinist exploits certain cases of intertextual and meta-literary reflections on the Greek novelistic fiction, such as Chariton's Chaereas and Callirhoe and Achilles Tatius' Leucippe and Cleitophon, in order to evoke these reconsiderations of storytelling, interpretive hermeneutics, and one's role as a culturally Greek reader pepaideumenos. This Element argues that the Klementia bears witness to a rich, dynamic, and Sophistic context in which reflections on paideia, dynamics regarding Greek identity, and literary production were neatly intertwined with reflections on reading and interpreting truth and fiction.

Product details

Published: October 2025
Format: Hardback
ISBN: 9781009506700
Length: 102 pages
Dimensions: 229 × 152 × 8 mm
Weight: 0.287kg
Availability: Available

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, November 28, 2025

On Aramaic in 2025

ARAMAIC WATCH: Aramaic – A Living Semitic Memory (Alexander A. Winogradsky Frenkel, Times of Israel Blogs). Also published in AINA.
At the heart of this patrimony lies Aramaic, the language of the Targum, the Talmud, and of Jesus. Aramaic is not an exotic relic. It is heard in the Kaddish in every Jewish community worldwide; it shapes Passover hymns, the Zohar, and the daily liturgy of Jews from Iraq and Syria. In Israel today, Aramaic is not perceived as foreign but as a part of Hebrew’s own breathing space. This proximity has encouraged a quiet but significant revival of interest: Bar-Ilan University, Hebrew University, Haifa, and Ben-Gurion University now study Jewish and Christian Neo-Aramaic dialects together. Researchers map the speech patterns of former communities from the Hakkari mountains, the Nineveh plain, and northern Iran, rediscovering a shared Semitic past in which Jewish and Syriac Christian bilingualism was common and natural.
A wide-ranging essay on the status of living Aramaic in Christian and Jewish communities worldwide on the 1700th anniversary of the Council of Nicaea. Well worth a read.

Likewise, the Syriac Press has a long article on the current efforts of the Syriac Church (Catholic and Orthodox) to preserve and digitize Syriac manuscripts, including mention of the Department of Syriac Studies based in the Syriac Orthodox St. Aphrem Clerical School, currently in Damascus:

Syriac Manuscripts: Delving into a Rich Human Legacy.

In preserving, photographing, and digitizing these manuscripts, the Syriac Church is safeguarding its religious and spiritual legacy alongside a vast cultural, linguistic, and scientific heritage. Each manuscript offers a window into the intellectual life of past centuries, reflecting the dedication of scribes, scholars, and Church leaders who meticulously recorded knowledge for future generations. Through modern technology, these treasures are no longer confined to the walls of monasteries or patriarchal libraries — they can now be accessed, studied, and appreciated worldwide, ensuring that the wisdom, artistry, and history they contain continue to inspire and inform. In this way, the Church’s commitment to its manuscripts bridges the past and the present, transforming fragile pages into enduring sources of learning and cultural memory for generations to come.
Again, informative and well worth a read.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More excavations in the Kingdom of Ugarit

ARCHAEOLOGY AND, HOPEFULLY, NORTHWEST SEMITIC EPIGRAPHY: Unearthing the Birthplace of the Alphabet: Archaeologists Return After 14 Years of Silence (oguz kayra, Archeonews). HT the Bible Places Blog.
After more than a decade of silence, the ancient civilization of Ugarit, once one of the most influential trade hubs of the Late Bronze Age, is coming back into focus. Archaeologists have resumed excavations near Latakia, northwestern Syria, revealing long-buried layers of a city that shaped the cultural and linguistic history of the ancient world.

[...]

Good, find more texts!

Ugarit is, of course, not the birthplace of the alphabet. Current evidence puts that in the Sinai some centuries earlier than the Ugaritic Kingdom, although a case is currently being argued for alphabetic inscriptions in northern Syria in the mid-third millennium BCE.

A few PaleoJudaica posts on Ugarit and the Ugaritic language are here, here, and here. But it comes up often.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Missing-women mysteries in NT manuscripts?

TEXTUAL CRITICISM: Two news items have just come up about textual variants in New Testament manuscripts that may remove one woman from a story and give us the lost name of another woman.

Manuscript Mystery. Mary, Martha, and Mary Magdalene in the Gospel of John (Bible History Daily)

In her article entitled “The Mystery of Mary and Martha” in the Winter 2024 issue of BAR, Elizabeth Schrader Polczer points out that some early copies of John’s Gospel exhibit unusual treatments of the sisters of Lazarus, which together suggest that an early version circulated in which there was only one sister, Mary—sometimes thought to be Mary Magdalene—while Martha was added later.
The BAR article is behind the subscription wall, but this BHD essay has a good summary of it.

Researchers Restore Long-Lost Greek Woman to the Bible After 2,000 Years (Nisha Zahid, Greek Reporter). HT Rogue Classicism.

A Brigham Young University researcher says he has recovered the name of a woman whose identity vanished from the Bible for nearly two millennia. According to new findings, the woman addressed in 2 John, New Testament , was not an unnamed “elect lady,” as scholars long believed, but a Greek woman named Eclecte.

[...]

The book is Lincoln H. Blumell, Lady Eclecte: The Lost Woman of the New Testament (Minneapolis, MN: Fortress Press, 2025). You can read a review of it here.

The Greek Reporter article is unclear about this, but the proposed reading of the name does appear in some NT manuscripts, so it is not just an emendation.

I would not bet the farm on either of these textual reconstructions, but they are worth noting.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, November 27, 2025

Thanksgiving and the Sifting Project

THE TEMPLE MOUNT SIFTING PROJECT BLOG: THANKSGIVING — THEN AND NOW.
As Thanksgiving approaches, we’re reminded that the idea of giving personal thanks to God for the blessings, bounty, and miracles in our lives is deeply rooted in the biblical tradition. Leviticus 7:11–15 introduces the concept of the Korban Todah, the Thanksgiving Offering. This passage gives the basic framework: it is a type of peace offering accompanied by loaves of bread that must be eaten within a limited time.
The Sifting Project has to work pretty hard to find a connection between its discoveries and today's holiday, but the effort is appreciated. Read the post for details.

And happy American Thanksgiving to all those celebrating!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A first-century Latin sortilege inscription from Cartagena

ROMAN-ERA LATIN EPIGRAPHY: A Roman Urn Found in Cartagena Reveals a Forgotten Governor and Rare Lot-Casting Rituals (Leman Altuntaş, Arkeonews). HT Archaeologica News, 24 November.
The recent discovery of a Roman inscription in Cartagena has illuminated an obscured chapter of Hispania Citerior’s history, revealing the name of an unknown Roman governor and offering rare, tangible evidence of lot-casting rituals in the late Republic.

[...]

While we're on the topic of Cartagena (see immediately preceding post), I may as well note this recent discovery there.

I have posted a couple of photos of the Roman Forum atrium area and lots of context here. And I see from my photo archive that the inscribed vessel was on display in the Museum when I was in Cartagena in late September. Here are photos of it and its description plaque.

For more on (somewhat later) ancient sortilege, see the posts collected here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Phoenician shipwreck exhibition in Cartagena

PHOENICIAN WATCH: Until May 24 San Javier Phoenician shipwreck exhibition at the ARQVA museum in Cartagena. Fenicios, Mercaderes del Mar show some of the items found on board the Bajo de la Campana wreck which was found off the coast of La Manga (Murcia Today).

I'm sad to have just missed this exhibition at the National Museum of Subaquatic Archaeology in Cartagena, Spain.

On my recent trip to Cartagena, I did visit the museum. A few of the artifacts recovered from the seventh century BCE San Javier Bajo de la Campana shipwreck were on display. I commented on some of them here. But there are many more in this new exhibition.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, November 26, 2025

Review of new Levantine and Attic curse tablet editions

BRYN MAYR CLASSICAL REVIEW: Magica Levantina and Defixiones Atticae.
Robert W. Daniel, Alexander Hollmann, Magica Levantina (Mag. Lev.). Sonderreihe der Abhandlungen Papyrologica Coloniensia, 52. Leiden: Brill, 2025. Pp. xxvi, 372. ISBN 9783506797773.

Jaime Curbera, Inscriptiones Graecae II/III: Inscriptiones Atticae Euclidis anno posteriores. Part 8: Miscellanea. Fascicule 1: defixiones Atticae. Berlin: De Gruyter, 2024. Pp. xiv, 462. ISBN 9783111335780.

Review by
Christopher Faraone, University of Chicago. cf12@uchicago.edu

Both volumes look like important contributions, but the first is of particular interest to PaleoJudaica:
The curses collected in Magica Levantina were also found primarily in wells, but date to somewhat later periods, when chariot racing became a cultural craze throughout the Empire and created a special and presumably lucrative focus on magical rituals designed to affect the outcome of races. As one would expect given their Levantine provenience, they often reflect the power of the Jewish god and his angels, refer to stories from the Hebrew Bible and a single example was even inscribed in Aramaic. Here we often get a close look at how the originally Greek practice of inscribing lead tablets with curses was adapted to local ideas and beliefs.
I noted the Project Magica Levantina several years ago.

I also noted the publication of that Aramaic racing curse amulet here. As that post notes, the late-antique magical tractate Sefer HaRazim includes what amounts to a magical blessing on a race horse. I discuss that passage a bit more here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A Luvian-Phoenician bilingual inscription

PHOENICIAN WATCH: 2,700-Year-Old Luwian Stele Reveals Ancient Name of İvriz Spring and New Details on King Warpalawa ( Leman Altuntaş, Arkeonews).
A newly published study has brought surprising clarity to one of Anatolia’s most iconic sacred landscapes. An untranslated Late Iron Age inscription discovered nearly four decades ago near the famous İvriz rock relief has finally been deciphered—revealing not only the ancient name of the İvriz spring but also unexpected details about the 8th-century BCE ruler who commissioned it: Warpalawa, King of Tuwana.

[...]

Progress in the decipherment of Luvian is exciting. But it is not particularly relevant to biblical studies. This Luvian lapidary inscription does have lots of new information, but what caught my eye is that it is bilingual. There's a Phoenician summary of the Luvian text.
Another remarkable detail: İVRİZ 2 carries two inscriptions. The Luwian hieroglyphs occupy the front, back, and right side, while a much-damaged Phoenician text appears on the left and lower sections. This bilingualism highlights İvriz as a cultural crossroads where Luwian, Aramaic-Phoenician, and Assyrian spheres intermingled.

The Phoenician sections appear to mirror or summarize the Luwian text—possibly for a linguistically diverse audience of merchants, travelers, or regional elites.

I was hoping that the damaged Phoenician text, which has already been deciphered and published, contributed to the decipherment of the Luvian inscription. But the underlying article here doesn't show much interest in it. Nevertheless, every scrap of ancient epigraphic Norwest Semitic is good to have.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Concerns about the Babylonian version of the Behistun inscription

BIBLIGRAPHIA IRANICA: The Unfinished Story of the Babylonian Version of the Bīsotūn (Behistun) Inscription (DB Bab.). Notice of a new peer-review journal article:
Hackl, Johannes. 2025. The Unfinished Story of the Babylonian Version of the Bīsotūn (Behistun) Inscription (DB Bab.). Iraq. Published online 2025:1-20. doi:10.1017/irq.2025.10033
The article is open-access. It is highly technical, but if you are familiar with the Behistun inscription (which was the Rosetta Stone for deciphering Akkadian cuneiform) you can pick up the introductory and summary sections and the conclusion and get the gist.

For background on the Behistun (Bistun, Bīsotūn) inscription, see here. For more posts follow the links. As you can see, the Aramaic version has some relevance for the study of ancient Judaism.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, November 25, 2025

Sarah and the Aqedah in the monotheistic traditions

PROF JASON KALMAN: Sarah’s Response to the Binding of Isaac in Judaism, Christianity, and Islam (TheTorah.com).
Sarah is absent from the biblical account of Isaac’s binding, and there’s no indication that Abraham even discussed God’s command with her. Would she have been an active participant, a faithful supporter, or a grief-stricken mother? Later interpreters filled in her role according to their religious and cultural contexts.
For many PaleoJudaica posts on the Aqedah (the binding of Isaac, Genesis 22), see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

BAR, Winter 2025

LATEST ISSUE: Biblical Archaeology Review, Winter 2025.

Looks like everything in this issue is behind the subscription wall. But hopefully Bible History Daily will produces summaries of some of the articles.

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A Catholic review of The Carpenter's Son

CINEMA MEETS NEW TESTAMENT APOCRYPHA WATCH: ‘The Carpenter’s Son’ Reimagines the Boyhood of Christ — Badly. COMMENTARY: Marketed as a ‘horror movie,’ the film leans on fringe apocryphal tales but ends up revealing more about modern storytelling than ancient faith (Deacon Thomas L. McDonald, National Catholic Register).
Naturally, the faithful will wonder if a self-described “Jesus horror movie” — a movie in which a moping, teenaged Jesus fights a nonbinary Satan (pronouns: they/legion) while Cage’s Joseph struggles with his faith and pop star FKA Twigs pouts vapidly as the Blessed Mother — is heretical, blasphemous or any number of other appalling things, but it’s simply too mindless and incoherent to be genuinely offensive.

It’s a grimy, meandering and pointless exercise that can’t quite decide if it wants to be a genuine exploration of faith or an exploitative thriller, and thus winds up being nothing at all.

That's harsh, but not untypical of the reactions to the film.

This review gives a good overview of the Infancy Gospel of Thomas and its limited influence on the movie. It's refreshing to find a reviewer who made the effort to read and read up on the book.

I was looking forward to a cinematic version of the Infancy Gospel, which, as the review observes, has no shortage of horror material. I'm disappointed to hear how thin the apocryphal veneer actually is.

Background here and links.

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Monday, November 24, 2025

AI is transcribing the whole Cairo Geniza

ALGORITHM WATCH: National Library initiative aims to make all Cairo Genizah texts searchable worldwide. A new initiative using the National Library of Israel’s digital Hebrew manuscript database will enable automatic transcription of the entire Cairo Genizah, making the world’s largest trove of medieval Jewish texts searchable and accessible worldwide (Yogev Israeli, Ynet News).
Dr. Tzafra Siew, the National Library’s project manager for digital humanities, said MiDRASH is transforming the study of medieval manuscripts. By combining machine learning with the library’s digitized collections, she said, tasks that once required years of painstaking work can be done quickly and at scale. Researchers will be able to identify individual scribes, track how texts traveled between regions and ask new kinds of questions about the past. In practical terms, she said, hidden links between documents will come to light and many manuscripts that have never been deciphered will gain new meaning.
I have posted on the Friedberg Genizah Project, which has been around for some time, here and links, here, here, and here. As you can see, it has associations with Princeton and Tel Aviv Universities.

There is also a crowdsourcing Cairo Geniza digitization project that is associated with the Princeton project and with with the University of Pennsylvania.

For background on the Cairo Geniza and more PaleoJudaica posts see here and links. And for many PaleoJudaica posts noting Cairo Geniza Fragments of the Month in the Cambridge University Library's Taylor-Schechter Genizah Research Unit, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ancient quarry sites in Jerusalem

ARCHAEOLOGY: Map reveals dozens of ancient quarries hidden beneath modern Jerusalem. Researchers chart 39 quarry sites from 117 excavations, shedding light on how “Jerusalem stone” built the city (Jerusalem Post Staff).
Dating is often difficult, but about 80% of the reports offered at least approximate periods, indicating quarrying from Iron Age II through the Second Temple, Roman, and Byzantine eras into the Early Islamic period, with evidence for reuse and multi-period activity at some sites.
As the JP article notes, the underlying article is open access in the current issue of the peer-review journal Heritage.
The Lithic Journey of Jerusalem Stone: New Evidence of Ancient Quarries

by Adi Sela Wiener 1,2, Laura Medeghini and Gabriele Favero

1 Master’s Program in Urban Design, Bezalel Academy of Arts and Design, Jerusalem, 1 Zmora Street, Jerusalem 9515701, Israel
2 Department of Earth Sciences, Sapienza University of Rome, Piazzale A. Moro, 5, 00185 Rome, Italy
3 Department of Environmental Biology, Sapienza University of Rome, Piazzale A. Moro, 5, 00185 Rome, Italy
* Author to whom correspondence should be addressed.

Heritage 2025, 8(11), 490; https://doi.org/10.3390/heritage8110490

Submission received: 4 September 2025 / Revised: 31 October 2025 / Accepted: 10 November 2025 / Published: 19 November 2025

(This article belongs to the Special Issue Preservation of Cultural Heritage: The Nexus of Diagnosis-Prevention-Sustainability)

Abstract

Jerusalem’s prominent building material of limestone and dolostone, which is commonly known as “Jerusalem stone”, characterizes the city’s architecture and built environment. The distinctive stone was quarried from the Jerusalem landscape, prepared as building stone, and transported to building sites, a process referred to in this paper as the “lithic journey”. While these ancient quarries have been identified in previous studies, new evidence identifies the characteristics and the spatial distribution of these quarries and the connections between them. This study examined over one hundred archeological reports resulting from mainly salvage excavations conducted in the last decade (2012–2024), which has enabled the creation of updated mapping. Data collected from the Hadashot Arkheologiyot: Excavations and Surveys in Israel (HA-ESI), are included in a database that classifies quarry types, building material provenance, and specific characteristics of the ancient quarries that supplied Jerusalem’s building stones. The resulting expanded dataset of this open-access, online resource broadens our understanding of the quarry landscape and the continuous use of stone in the city’s building culture, while also offering an understanding of Jerusalem’s urban development and the design of Jerusalem’s cityscape from antiquity to the present day, as well as contribute to the city’s heritage management.

I have noted reports on ancient quarries in the vicinity of Jerusalem here and many links, here, here and links, and here.

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The prutah and the penny

NUMISMATICS: From Prutah to Penny: The Enduring Story of Copper’s Smallest Coins (Aaron Oppenheim and Yosef Baker, The Jewish Press).
Across more than two millennia, separated by oceans and empires, two small copper coins have told a remarkably similar story about money, value, and what society chooses to preserve even when economics says otherwise. The ancient Jewish prutah of Hasmonean Judaea and the modern American penny share far more than their diminutive size and copper heritage; they reflect timeless tensions between intrinsic value, symbolic meaning, and practical utility.

[...]

For more on the prutah and the half-prutah (the lepton or "widow's mite"), see here and links.

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Sunday, November 23, 2025

Festscrift for SEERI (Gorgias)

NEW BOOK FROM GORGIAS PRESS:
Syriac, Coconut Trees and Elephants
A Festschrift to SEERI on its 40th Anniversary

Edited by Daniel L. McConaughy & Françoise Briquel-Chatonnet

Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4977-9

Formats *
Hardback (In Print) ISBN 978-1-4632-4977-9
eBook PDF (In Print) ISBN 978-1-4632-4978-6 on Gorgias Mobile App (Glassboxx)

Publication Status: In Print
Series: Gorgias Eastern Christian Studies 73
Publication Date: Oct 8,2025
Interior Color: Black with Color Inserts
Trim Size: 6 x 9
Page Count: 252
Languages: English
ISBN: 978-1-4632-4977-9
Price: $114.95 (USD)
Your price: $91.96 (USD)

The Saint Ephrem Ecumenical Research Institute (SEERI) was founded in 1985 as the fruit of the efforts of Rev. Dr. Jacob Thekeparampil. Since then, it became a major centre for teaching Syriac and conducting research on this topic, not only in India but in the whole world. Though founded in 1985, SEERI’s roots are deep within the soil of the ancient Syriac churches that trace their origins to St. Thomas. Among some of its more notable contributions, SEERI has organized and hosted ten World Syriac Conferences. The Harp, the periodical published by SEERI, has already forty volumes. SEERI also has published the monograph series, Moran Etho and Awṣār Ṣlawōto. SEERI is a recognized Research Centre associated with Mahatma Gandhi University and conducts MA and PhD programs. SEERI is the face of the ancient Syriac heritage of South India not only in India but the world. This volume is intended as a modest tribute to this extraordinary enterprise.

Congratulations to the Saint Ephrem Ecumenical Research Institute.

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Saturday, November 22, 2025

Bremmer, Jews, Pagans and Christians in the Roman Empire (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Jan N. Bremmer

Jews, Pagans and Christians in the Roman Empire

Collected Essays III

2025. 680 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament (WUNT I) 547
€179.00
including VAT

cloth
available
978-3-16-170562-5

Also Available As:
eBook PDF
€179.00

Summary

This volume brings together a series of articles on religion in the Roman Empire by Jan N. Bremmer, all of which have been updated and revised where necessary. Organised into four thematic sections, the author emphasises the interplay between early Christianity and its pagan surroundings but also analyses the religious developments in Late Antiquity. Starting with Jewish history, he pays particular attention to the 38 CE pogrom, the emergence of the terms 'Judaism' and 'Christianity', and the interest of Roman authors in Jewish literature, as exemplified by Vergil. The second section focuses on the mutual influences of pagans and Christians, examining subjects such as ghosts, sacrifices, miracles, and, especially, mysteries. The third section analyses various topics relating to early Christianity, such as human sacrifice, martyrs and persecutors, and the disputed dates of significant Christian texts, including the Letters of Ignatius and the Martyrdom of Polycarp. The final section examines key elements of religion in Late Antiquity, such as the demise of traditional Greek and Roman religion and Constanine's conversion. Thanks to its wide-ranging approach and rich bibliographies, this book is essential reading for anyone interested in religion in the Roman Empire.

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Friday, November 21, 2025

Pre-exilic linguistic dating of Isaiah 40-66?

THE BIBLE AND INTERPRETATION:
Refining Linguistic Dating of Biblical Texts: Methodological Considerations for Future Use

My analysis suggests that the cumulative linguistic evidence aligns most coherently with a pre-exilic dating of Isaiah 40-66. In fact, a post-exilic dating would require such extensive redating of other books that the traditional Classical vs. Late Biblical Hebrew distinction becomes unstable.

See also Linguistic dating und das Jesaja-Buch: eine Untersuchung der sprachlichen Entwicklung des Hebräischen im Jesaja-Buch sowie ihre Auswirkung auf die Datierung des Buches und auf die Verwendung des Linguistic Dating im Allgemeinen (Ph.D. dissertation, 2024).

By Samuel Koser
Part-time Lecturer
Bible Study College, Ostfildern
November 2025

The Hebrew Bible corpus is not that large. There is often a small number of examples of a given linguistic feature—too small for statistically significant comparison.

Moreover, there is debate about the dating of many of the texts. Even texts composed in the pre-exilic period were edited, possibly heavily edited, in the post-exilic period, when the authoritative books were assembled. So any attempt to date a given HB text by comparing it to other texts in the HB is in danger of circular reasoning.

Comparing HB texts to external epigraphic evidence is more promising. I think that Ugaritic has been helpful for establishing a corpus of early biblical poetry. And attention to the development of Hebrew and Aramaic orthography (spelling) has also made a contribution. But we don't have many Iron Age Northwest Semitic inscriptions, so their usefulness for dating biblical prose is limited.

It is worth asking comparative linguistic questions, even if we won't agree on the answers. This essay has a good discussion of the methodological challenges. I have no opinion on what that means for establishing the date of Isaiah 40-66 on linguistic grounds.

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Civil Administration expropriating land around Sebastia

POLITICS AND ARCHAEOLOGY: Israel begins seizing 1,800 dunams of West Bank land to develop archaeological site. Civil Administration says development legal, taking place amid ‘neglect’ of site by Palestinians; Peace Now: ‘Government’s lust for dispossession and annexation is insatiable’ (Emanuel Fabian et al., Times of Israel).

The headline about sums it up. There's lots of controversy over what this move means. This article gives a good presentation of both sides.

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Faux Phoenician purple?

SARTORIAL ARCHAEOLOGY: A 2,000-Year-Old Fashion Fraud: Roman Textiles Imitated Royal Murex Purple (Leman Altuntaş, Arkeonews).
Ancient textiles from the Judean Desert reveal that many Roman-era “purple” garments were not dyed with costly murex but with a clever blend of madder and woad, exposing a widespread fake-luxury industry 2,000 years ago.

[...]

I'm not sure which specific textiles are involved. According to the IAA, "thousands of scraps of textiles dating from the Roman period" have been recovered in Israel. One such piece, discovered at Masada, is noted here. Another, discovered in the 1950s in a Wadi Murabba’at cave, is noted here. Both seem to have been dyed with genuine murex shell dye.

Murex shell dye was used by the Phoenicians to make Tyrian purple, and also by the Israelites for the tekhelet dye. For many posts on the subject, start here and follow the links.

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Thursday, November 20, 2025

Anneli Aejmelaeus (1948-2025)

SAD NEWS: Anneli Aejmelaeus, RIP (Drew Longacre, The OTTC Blog).

Prof. Aejmelaeus passed away a few days ago. Many tributes are coming in on social media. She was an important figure in Septuagint studies. Her Wikipedia page is here. Dr. Longacre has additional information in his post.

Requiescat in pace.

UPDATE (21 November): Here is a long list of her many publications. HT the Agade List.

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The Poetics of Prophecy series - author response

ANCIENT JEW REVIEW: Listening to the Static: An Author Response (Yosefa Raz).
The Poetics of Prophecy, then, presents the tension between the construction of a strong authoritative prophetic voice (the ever-present radio!) and the weakness, uncertainty, doubt, and fissure built into prophecy from the Bible onward, through three staged encounters between scholars and poets, all of whom are deeply invested in the idea of prophecy, and come to shape its very form in modernity. I hope that these particular encounters serve as metonymies for larger intellectual and literary responses to the Bible from the eighteenth to the twentieth century. I can also see, in retrospect, that they comprise investigations into my own intellectual genealogies.
This is the fourth AJR essay on Yosefa Raz's The Poetics of Prophecy. The earlier essays are noted here and links. Cf. also here.

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Ancient dueling Abraham exegesis

DR. THOMAS R. BLANTON IV, PROF. NOAH BENJAMIN BICKART: Observance or Faith? Jews and Christians Contend Over Abraham’s Legacy (TheTorah.com).
In the 2nd century C.E., when Christianity emerged as a religion, theologians such as Justin and Chrysostom interpreted Paul’s letters to mean that Christians with faith in Jesus are Abraham’s spiritual descendants through Sarah. Jews, in contrast, are only his flesh descendants, banished like Hagar. Genesis Rabbah responds that after Sarah’s death, Abraham remarried Hagar—now called Keturah, “adorned” (kitra) with commandments and good deeds—and had many more children with her than he did with Sarah.

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TC has moved and has a new volume out (30, 2025)

THE ETC BLOG: New issue: TC Journal 30 (2025) at a New Home (Tommy Wasserman).
Big News about TC: A Journal of Biblical Textual Criticism

The TC journal has now begun migrating to a new homepage alongside Journal of Biblical Literature and Review of Biblical Literature at the Scholarly Publishing Collective and in terms of layout it has gone through an extreme make-over taking it from the 1990's into the 2020's in terms of appearance and accessibility.

[...]

The journal is open access. Follow the link for links to the new homepage and to all the articles in the current volume (30). There are articles on New Testament and (fewer) Hebrew Bible/Old Testament textual criticism.

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Behemoth in the Book of Job

BIBLICAL MONSTER WATCH: The Terrifying Behemoth of the Book of Job. Job 40 presents the behemoth as an imposing and powerful creature comfortable in an aquatic environment (Eben De Jager, The Collector).
The behemoth of Job 40 is enigmatic in that each theory on its identity faces valid criticism. The description provided in the text resulted in scholars suggesting a variety of animals, but each suggestion faces serious criticism. The context of Job 40 may contribute to our identification of this creature. To some extent, an unscientific timeline discredits the identification that best suits the biblical description of physical features. Some groups within multiple denominational affiliations believe that it is viable to identify the behemoth as a prehistoric beast. So, what was the behemoth?

[...]

The focus of the essay is on the Behemoth of the Book of Job and the various, often zany, attempts to identify it with something we already knew. As I have noted before, Behemoth is a cosmological monster associated with Leviathan. I think "mythological creature" is the right answer.

The essay would have benefited from attention to other ancient references to Behemoth (always with Leviathan), notably in 1 Enoch 60:7-8, 4 Ezra 6:49-52, and Syriac Apocalypse of Baruch 29:4. There are also mentions in the rabbinic literature (summarized here in Ginzburg's Legends of the Jews) and the early piyyutim.

For PaleoJudaica posts, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, November 19, 2025

Hendel on textual criticism

THE BIBLE AND INTEPRETATION:
Farewell to Textual Criticism?

Instead of abandoning textual criticism, scholars should embrace the productive tension between composition and transmission as a source of deeper insight into the Hebrew Bible’s textual history.

By Ronald Hendel
Norma and Sam Dabby Professor Emeritus of Hebrew Bible and Jewish Studies
University of California, Berkeley
November 2025

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PEF boycott over excavations in Judea and Samaria

ARCHAEOLOGY AND POLITICS: UK’s PEF to boycott Israeli archaeologists over Judea & Samaria excavations. The Palestine Exploration Fund announced it will boycott Israeli archaeologists working in Judea and Samaria, citing opposition to excavations it deems 'unauthorized' (Israel National News).
The PEF announced that it will not publish material originating from such excavations, will not host those involved, and will not assist their research. The group stressed that its policy targets actions rather than nationalities and stated that scholars who adhere to international law remain welcome to work with the PEF.

Israel’s Heritage Minister Amichay Eliyahu issued a sharp response: "This is an extreme and unprecedented step. The PEF is no longer acting as an academic institution but as a political organization promoting a single narrative while delegitimizing Israeli scholars. This is politics disguised as scholarship."

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New materials tests on the Jordanian lead codices

UNVERSITY OF SURREY PRESS RELEASE: Disputed Jordan codices reveal age variations under ion-beam scrutiny (edited by Lisa Lock, reviewed by Robert Egan, PhyOrg).
Scientists have delivered the most detailed assessment yet of a set of disputed lead books known as the Jordan codices. With debate centered on whether they could date back to the early Christian period, a study led by the University of Surrey's Ion Beam Center has now shed new light on their origin.

The study, published in Nuclear Instruments and Methods in Physics Research B: Beam Interactions with Materials and Atoms, finds that while some of the external pages of one of the books have been found to be contaminated by interactions with the environment, giving ambiguous age determination, inside pages are less contaminated and give clear scientific readings showing they are at least 200 years old, and possibly older.

[...]

The underlying article is open-access in the journal Nuclear Instruments and Methods in Physics Research Section B: Beam Interactions with Materials and Atoms:
On the analysis of lead objects in an attempt to determine their age

Roger P Webb a, Catia Costa a, Vladimir Palitsin a, Julien L Colaux a b, Finlay M. Stuart, Karin Hain d, Silke Merchel d, Peter Steier d

a Surrey Ion Beam Centre, University of Surrey, Guildford GU2 7XH, UK
b Namur Institute of Structured Matter (NISM), University of Namur 5000 Namur, Belgium
c Scottish Universities Environmental Research Centre, East Kilbride G75 0QF, UK
d University of Vienna, Faculty of Physics, Isotope Physics, 1090 Vienna, Austria

Abstract

This paper reports on the materials analysis of a set of lead objects, commonly referred to as “the Jordan codices” in an attempt to shed some light on when they were manufactured. The codices are controversial, debate centring on whether they date to the early Christian period or are modern fakes. We report, for the first time, trace element analysis of samples from the lead codices as well as pieces of modern lead by PIXE and RBS to explore the trace element “fingerprint” of the metal used; the lead isotope composition by MC-ICP-MS can identify the geo location of the origin of the materials used; the alpha particle emission from the lead due to the presence of the 210Pb isotope; and the amount of helium that is trapped in the lead due to the radioactive decay of trace amounts of 238U and 232Th contained in the material − the (U + Th)/He age. No single technique is able to show conclusively that the objects are either modern or ancient. All four techniques suffer weaknesses, which prevent a definitive conclusion from being reached. However, there are indications that while some of the objects examined show signs of being contemporary, others appear to be older. It can be concluded that for some key examples we have been unable to show them to be made from contemporary materials and would suggest that this provides a good reason for scholars to treat the objects seriously and to perform further research on these objects.

It's been a while since we heard anything about the Jordanian lead codices. This article leaves us none the wiser in that we already had good indication that some of the codices are modern and some could be a couple of hundred years old or even older. But the main point of interest is that these results have now been published in a peer-review journal.

The article is technical, but surfaces occasionally with accessible section summaries, so it's worth a read. The results are not terribly conclusive, given that sample contamination seems to be a significant issue and the supposedly ancient Roman control sample may actually be from a modern replica. But still, it is of some interest.

In 2017 I put up a detailed series of posts on Samuel Zinnner's comprehensive report on the Jordanian lead codices. The links are as follows:

The first post, on the materials tests on the codices, is here.
The second post, on the inscriptions on the codices, is here.
The third post, on the quotation of the Abgar-Selaman epitaph in the codices, is here.
The fourth post, with concluding remarks, is here.

In 2018, I posted the following summary of my views in response to a Jordanian Department of Antiquities press release that concluded that the codices are forgeries.

That is more or less what I concluded, with the caveat that the tests on the lead of a couple of the codices pointed toward their being at least a century or two old, and thus not a recent forgery. They could be early modern or perhaps from the Renaissance era. I have difficulty seeing them as any earlier than that. Their inscriptions and iconography are based on some ancient coins and a second-century CE tomb inscription from Madaba, Jordan (corrected: I originally wrote Amman). Someone used their coin collection and one or two other things to create the objects. Superficially they look ancient, but they combine text and iconography from different periods in an oddly anachronistic amalgamation whose texts border on making sense without ever actually doing so. They may be forgeries intended to deceive, in which case they are clumsily executed. Conceivably, they could be artifacts crafted to evoke the ritual power of the past for magical purposes, in which case there may have been no intention to deceive. I don't know who made them or why, but they are not genuinely ancient artifacts.
My position remains the same today. I see no reason to alter any of it in light of this new article. That said, it is good news finally to see a peer-reviewed publication on the codices. I look forward to following any results from further materials tests.

A more recent post involving the Jordanian lead codices is here. In earlier posts I referred to the objects as "fake metal codices." It is clear that some, possibly many of them are recent fakes. But it is unclear what exactly some of the older ones are. I run through possibilities in the quote above.

UPDATE (20 November): At LBV Guillermo Carvajal covers the story, with some helpful background for those new to it:

An ion-beam analysis reveals that some fragments of the controversial Jordan Lead Codices may be ancient

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Ross's conversation about ancient Greek dictionaries

WILLIAM A. ROSS: NEW PUBLICATIONS: PART 4.
This volume is edited by Ilan Stavans, who is Lewis-Sebring Professor of Humanities and Latin American and Latino Culture at Amherst College. A few years back, he asked me to contribute a chapter focused on ancient Greek to this collection of essays.
I have noted previous posts in this series here and links.

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Tuesday, November 18, 2025

How ancient was the Jewish presence in Malta?

HISTORY AND ARCHAEOLOGY: Malta Jewish Heritage. An interview with Stanley Cassar Darien (Moment Magazine, 2025 November/December).

Most of PaleoJudaica's coverage of Malta's history has involved Phoenician archaeology. But there are Jewish remains from at least late antiquity on. I didn't know that Abraham Abulafia did some of his late work on the island of Comino.

The evidence for a supposed Jewish presence at Gozo in the ninth century BCE is a dubious inscription found in 1912 in the Neolithic Ġgantija temple complex. I can't find a photo of the inscription or any specialist coverage. There are various claims and counter-claims about it online. The dating doesn't correspond to the Neolithic context. Granted, it could be a later graffito, but as it stands now, I am skeptical. If I can find out more, I will get back to you.

As I said, Malta has made many contributions to Phoenician and Punic archaeology. See the archives for details. Soem specific stories are here, here, here, here, here, here, here, and lots of links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

An Aramaic inscription in Türkiye

ARAMAIC WATCH: Ancient Aramaic inscription uncovered in rural Ardahan now under study at Kars Archaeology Museum (Türkiye Today).
An Aramaic inscription found in a rural village in Ardahan, northeastern Türkiye, has been moved to the Kars Archaeology and Ethnography Museum for detailed analysis, marking the first time such a text has been documented in the Kars–Ardahan region.
I think this inscription is new to me. On the content:
Specialists have begun creating a transcription to make the weathered text readable. Initial interpretations suggest that the name of King Artaksiad, associated with the Seleucid period, appears in the wording. Researchers point out that several rulers bore this name, yet the reference may correspond to the earliest known king with that title.

The inscription is believed to reflect political shifts in the region following the Seleucid defeat and the period when Roman authority began to shape local governance. Experts think the stone may contain hints of these transitions, although the full meaning will emerge only after the transcription has been completed.

They think it may be a boundary stone.

The stone does not look particularly weathered to me. There are a couple of clear photos of the inscription in the article. You epigraphers out there, this is your chance to have a go at a decipherment.

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Christian Apocrypha and Old Testament Pseudepigrapha at SBL

THE APOCRYPHICITY BLOG: Christian Apocrypha Books to Look for at SBL 2025 (Tony Burke).
The SBL Annual Meeting presents an ideal opportunity to check out new books on Christian apocrypha, and at substantial discounts. As you make your way through the publishers’ exhibition, keep an eye out for these publications. If there is a book missing in the list, please pass along the details.
Cross-file under New Testament Apocrypha Watch.

Also, if you are interested in biblical apocrypha and pseudepigrapha, go to the Eerdmans booth to check out:

Old Testament Pseudepigrapha, vol. 2: More Noncanonical Scriptures

For a sample chapter, see here.

There are many more posts on the latter volume in the archive. Some of the Old Testament Pseudepigrapha in it also count as Christian Apocrypha.

For those attending, have a good time in Boston at the SBL annual meeting!

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Monday, November 17, 2025

A Bronze Age ANE creation story?

ARCHAIC COSMOGNONIC ICONOGRAPHY: This story has been getting a lot of attention. For a brief overview:

World’s Oldest Cosmogony. Bronze Age goblet may feature earliest depiction of the cosmos (Nathan Steinmeyer, Bible History Daily).

The Ain Samiya goblet has been an enigma since it was first discovered in 1970, near the West Bank city of Nablus. Now, a study published in the Journal of the Ancient Near Eastern Society proposes that the goblet’s famous decorative relief is, in fact, the world’s oldest cosmogony—a story about the origins of the cosmos. According to the study’s authors, the goblet shows the chaos of the early cosmos followed by a scene of an ordered universe. Dating to the Intermediate Bronze Age (c. 2650–1950 BCE), this depiction of the ordering of the universe far predates the Enuma Elish, the Babylonian creation epic. It would be the earliest written or artistic representation of a cosmogony anywhere in the world.

[...]

The underlying JOEL article is readable online for free:
The Earliest Cosmological Depictions: Reconsidering the Imagery on the ˁAin Samiya Goblet

Zangger, Eberhard (Project leader); Sarlo, Daniel (Researcher); Haas Dantes, Fabienne (Researcher)

Description

The ˁAin Samiya goblet, an 8 cm tall silver goblet from the Intermediate Bronze Age (2650–1950 BCE), was discovered in the tomb of a high-ranking individual in the Judean Hills. Its unique decoration features two mythological scenes involving chimeras, snakes, and celestial symbols. This study challenges the prevailing interpretation linking these scenes to Enuma Elish. By comparing the goblet’s iconographic elements with known motifs from neighboring cultures, we propose that the goblet’s decoration represents the creation and maintenance of cosmic order, a recurring theme in ancient Near Eastern cosmology. The scenes depict a transition from chaos to a structured universe, protected from chaotic disturbances by deities. There is a particular focus on the birth of the sun deity and its subsequent journey through the cosmos, which in the context of the tomb may serve to facilitate the rebirth of the soul of the dead. Our interpretation is supported by another cosmological depiction that has not been published until now: the Lidar Höyük prism.

In addtion the authors have published a non-technical summary essay:

Lifting the Sky: The Cosmic Program on the ˁAin Samiya Goblet (Eberhard Zangger, Daniel Sarlo and Fabienne Haas Dantes, The Ancient Near East Today)

The ˁAin Samiya goblet is small enough to sit in the palm of a hand — barely eight centimeters tall — yet its imagery reaches for the architecture of the cosmos. Discovered in 1970 in a sealed shaft tomb of the Intermediate Bronze Age (c. 2650-1950 BCE) near the Palestinian town of Kafr Malik in the West Bank, the silver cup carries two compact scenes crowded with a chimera, snakes, rigid plants, and a radiant disk. For decades many readers linked these scenes to Enūma Eliš, the Babylonian creation epic. That neat solution turns out to be both too late and too narrow. What the goblet depicts, we argue, is the creation and maintenance of cosmic order – above all the birth of the sun and its daily journey – rendered in a visual language that traveled widely across the ancient Near East.

[...]

Also, in the Times of Israel, Rossella Tercatin covers the story with an interview with the project leader. That article also touches on a parallel with the Genesis 1 creation story:

Study: 4,300-year-old cup with oldest depiction of Creation features a ‘celestial ark.’ Study: 4,300-year-old cup with oldest depiction of Creation features a ‘celestial ark’

A 4,300-year-old silver goblet featuring the earliest depiction of the Creation narrative from the Near East tradition echoes the struggle between chaos and order from the book of Genesis, a new study published on Thursday suggests.

[...]

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The Carpenter's Son debuts in the USA

CINEMA MEETS NEW TESTAMENT APOCRYPHA WATCH: The Carpenter's Son is now out. Here are a couple of reviews:

The Carpenter’s Son (James McGrath, Religion Prof Blog).

The movie The Carpenter’s Son is the childhood of Jesus reenvisioned as a horror movie. It takes some inspiration from the apocryphal text known as the Infancy Gospel of Thomas. Although the opening sequence of the film mentions apocryphal extracanonical texts, the movie bears no close relationship to that or other ancient texts in terms of its contents.

[...]

A detailed review by a New Testament scholar. Informative. Has lots of spoilers, but flagged well in advance. If you want to see the movie, you should probably do that before you read the whole thing.

This Jesus horror movie could have used more heresy. Critics worried ‘The Carpenter’s Son’ would be blasphemous but it hews to orthodox interpretations (Mira Fox, The Forward).

Before the movie came out, many Christians passed around petitions and wrote blogs about the film’s blasphemy. But The Carpenter’s Son is not, in fact, subversive at all. First of all, Jesus is not a petulant toddler; he looks to be around 20. All the notable anecdotes from the apocrypha are missing: He hardly smites anyone, doesn’t animate his toys and never even blinds the neighbors. In fact, he repeatedly rejects temptation, death and evil. There’s even a cheesy CGI halo, the appearance of which made the audience snicker the night I saw the film.
A Jewish perspective on the film. By the way, Jesus is a child in the Infancy Gospel, but not a toddler.

There are also video interviews with the director and with the actor who played Jesus. Summarized in these articles, with links to the videos on YouTube.

Director Lotfy Nathan Shares Inspiration Behind R-Rated Jesus Film Starring Nicolas Cage—And Its Apocryphal Origin (Jesse Jackson, Church Leaders)

A longer summary: The Director of a Controversial Horror Movie About Jesus Insists It’s ‘Not as Evil as People Are Assuming’ (Barry Levitt, Time Magazine).

As Nathan researched, he was struck by how frightening a lot of what he read was. “A lot of the subject matter is pretty harrowing. A lot of the Bible is, in fact. That really inspired me to put a genre lean on it,” he says of The Carpenter’s Son. According to Nathan, the film could have been a great deal more controversial had he stuck closer to the Infancy Gospel. “It would be a lot more salacious,” he insists. “I think it presents a much more petulant and less redeemable story. I just took the essential idea of these lost years, and read between the lines in identifying a troubled dynamic between Joseph the carpenter and Jesus, and this parental feud. The inclusion of the stranger and where the story goes by the end, that’s all my invention.”

The Carpenter’s Son Interview: Noah Jupe & Lotfy Nathan on Darkness, Faith, and Humanity (John Nguyen, Nerd Reactor)

“I think it’s actually a good thing to be able to see what’s at stake,” he [Jupe] added. “But then there’s obviously the practical controversy of depicting Jesus as anything but divine, to imply that he had human frailty and vulnerability in his psyche, in his soul. A lot of Christians would disagree with that fundamentally, and that’s already like a non-starter. So I’m aware that it’s not for everybody, but to me, this was an honest effort in making a story that could be relatable to many different kinds of people.”
Apparently the film is only loosely inspired by the Infancy Gospel of Thomas.

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BAS 2025 Publication Awards

BIBLE HISTORY DAILY: BAS 2025 Publication Awards Winners (Jennifer Drummond).

The categories are Best Book on the Hebrew Bible, Best Book on the New Testament, Best Scholarly Book on Archaeology, Best Popular Book on Archaeology, and Herschel Shanks Award for Best Dig Report. With honorable mentions for most of the categories.

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Sunday, November 16, 2025

Wiggershaus, The Man of Opened Eye (Gorgias)

NEW BOOK FROM GORGIAS PRESS:
The Man of Opened Eye
Ancient Near Eastern Revelatory Convention and the Balaam Cycle

By B. Wiggershaus

Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4845-1

Formats *
Hardback (In Print) ISBN 978-1-4632-4845-1
eBook PDF (In Print) ISBN 978-1-4632-4846-8 on Gorgias Mobile App (Glassboxx)

Publication Status: In Print
Series: Bulletin for Biblical Research Dissertation Series 2
Publication Date: Oct 9,2025
Interior Color: Black
Trim Size: 6 x 9
Page Count: 289
Languages: English
ISBN: 978-1-4632-4845-1
Price: $114.95 (USD)
Your price: $91.96 (USD)

Overview

Higher critical studies of the last century have raised important questions regarding the unity of Numbers 22–24. Balaam’s multifaceted profession, for example, is often considered a marker for blended traditions. This study proposes that the solutions to such issues lie in the comparative materials. Utilizing primary sources and recent studies, it highlights conventions of supernatural revelation that were common throughout the ancient Near East. Those conventions of prophecy and divination—of both practice and reporting—are then compared with the details of the Balaam Cycle, resulting in a cohesive reading of the story.

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Saturday, November 15, 2025

Olivero, 1 Enoch: An Ethiopic Reader’s Edition (SBL)

NEW BOOK FROM SBL PRESS:
1 Enoch: An Ethiopic Reader’s Edition
Vladimir Olivero

ISBN 9781628377606
Volume RBS 110
Status Available
Price $50.00
Publication Date August 2025

eBook
$50.00
Paperback
$50.00
Hardback
$70.00

The book of 1 Enoch is one of the most remarkable literary products of Second Temple Judaism. Attributed to Enoch, the great-grandfather of Noah, the text provides details about how some early Jews understood the cosmos, angels, the corruption of humanity, and coming judgment. Despite 1 Enoch’s importance for understanding early Jewish and Christian eschatology, its complicated textual history has left the work largely inaccessible in its original languages. With the tools provided in this volume, Vladimir Olivero takes intermediate students of Ethiopic through 1 Enoch in one of its primary languages, Ge‘ez. Students not only gain greater facility in language but prepare themselves for more advanced textual study of this important text across its various witnesses. Olivero parses all the verbs and provides English glosses for the verbs and nouns that appear in 1 Enoch. A convenient lexicon and concordance at the end of the volume provide the range of translations available for each word occurring in 1 Enoch and a list of passages in which the term occurs. This volume is perfect for independent learning, classroom settings, or as a refresher to Classical Ethiopic.

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Friday, November 14, 2025

Did the prophets have a plan?

JUST LIKE THE REST OF US: Prophets Figure It Out as They Go (Rabbi Peretz Rodman, TheTorah.com).
Samuel must piece together YHWH’s intention to anoint David. Elisha’s plan to save a widow and her sons unfolds in fits and starts.
Dovetails nicely with the AJR review series on Yosefa Raz's The Poetics of Prophecy.

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Review of Schroer & Wyssmann (eds.), Images in transition

BRYN MAYR CLASSICAL REVIEW: Images in transition: the southern Levant and its imagery between Near Eastern and Greek traditions
Silvia Schroer, Patrick Wyssmann, Images in transition: the southern Levant and its imagery between Near Eastern and Greek traditions. Orbis biblicus et orientalis. Leuven: Peeters, 2024. Pp. xi, 272 pages. ISBN 9789042954410.

Review by
Noa Ranzer, Tel Aviv University. noarantz@gmail.com

This edited volume presents the proceedings of an international conference that took place in Bern, Switzerland, in 2017. The articles present a diversity of subjects, approaches, regions, periods, and scopes of case studies, briefly summarized by the editors in the introduction. All contributions examine the interconnectivity between various cultures in the southern Levant in the Persian and Hellenistic periods, with most studying pictorial depictions to better understand the processes of influence and interference between social agents. As such, this volume contributes to the study of visual culture in the Persian and Hellenistic periods, revealing a complex picture comprised of various ethnicities and religions of the peoples living in the southern Levant and beyond.

[...]

The focus is on Phoenicia, Israel, and the Levant in general, with some attention to Egypt.

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Dressing for justice in the Letter of James

BIBLE HISTORY DAILY: Public Trials in the Letter of James. Wardrobes and matters of justice (John Drummond).
In the article “Ancient Courts and the Letter of James” in the Fall 2025 issue of Biblical Archaeology Review, Alicia J. Batten argues that the setting of James’s story was likely a court of law or perhaps a local synagogue where such legal disputes were also heard and discussed.
The BAR article is behind the subscription wall, but this essay summarizes it.

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Thursday, November 13, 2025

Plato and the prophets?

BACK TO THE CLASSICS:
Beyond “Athens and Jerusalem”: Integrating Classical Philosophy into the Comparative Study of the Hebrew Bible and the Ancient Near East

October 2025・Harvard Theological Review 118(3):381-406
DOI:10.1017/S0017816025100850
License・CC BY-NC-ND 4.0

Authors Ethan Schwartz

Abstract

Biblical studies is currently seeing resurgent interest in comparing the Hebrew Bible and ancient Greek literature. However, classical philosophy has been underrepresented in this work. This article argues that this underrepresentation stems from historical-critical scholars’ suspicion of “Athens and Jerusalem,” the essentialization of classical philosophy and the Hebrew Bible as, respectively, “reason” and “revelation”—the “twin pillars of Western civilization.” Such essentialism violates the historical-critical principle of cultural continuity. Wariness of it is therefore justified. However, avoiding classical philosophy only exacerbates the problem. If Greek literature is a legitimate historical-critical comparandum for the Hebrew Bible, then classical philosophy should be as well. Through case studies in the biblical prophets and Plato, this article shows how this comparison may contribute on two levels: first-order comparison, in which classical philosophy provides new data for understanding the Hebrew Bible in its ancient context; and second-order comparison, in which scholarship on classical philosophy raises metacritical questions about biblical studies itself.

HT Rogue Classicism. This article is open access.

It happens that I have been re-reading Plato's and Xenophon's Socratic dialogues lately. I agree that they have potential for illuminating aspect of biblical studies (Hebrew Bible and New Testament). There has been some comparative work in recent years, but, perhaps surprisingly, there's more to be done.

By the way, yes, I said Xenophon's Socratic dialogues. The Greek general Xenephon is best known for his Anabasis, the account of his leading thousands Greek mercenaries back from Persia to Greece after their failed attempt to put Cyrus the Younger on the Persian throne.

But did you know that Xenophon was also a disciple of Socrates and he too published Socratic dialogues? They present a somewhat different Socrates than Plato's. It's surprising how many people don't know this.

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