Background on the Temple Mount Sifting Project is here (cf. here) and follow the many, many links.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Even though the origins may go back as far as the fifth century BCE, the first celebration of the Saeculares games was in 249 BCE during the First Punic War. Due to a series of portents, the Sibylline books (a collection of oracular prophecies) were consulted, and it was decided by a group of priests called the quindecemviri that they should sacrifice to the underworld deities for three consecutive nights and hold games including chariot races. The Romans also had to swear to hold the Games every 100 years. As promised, the games were held again in 149 BCE during the Third Punic War. It was really at this time that the celebration became a regular centennial event.The Roman Ludi Saeculares (the decemcentennial celebrations of the anniversary of Rome's founding) were inspired by interpretation of the Sibylline Oracles during the Punic Wars. And some cool coins were minted to go with the celebrations.
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Semitic, Biblical and Jewish Studies
In Honor of Richard C. Steiner
Aron J. Koller, Mordechai Z. Cohen, Adina Moshavi (editors)
Publisher: Bialik Institute
Catalog number : 1111930
ISBN: 978-965-536-277-0
In collaboration with Michael Scharf Yeshiva University Press
Year Published: 2020
Pages: 434 English, 267 Hebrew
Cover: Hard
Language: English & Hebrew
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“The secret things belong unto YHWH our God; but the things that are revealed belong unto us and to our children forever”—the verse has eleven dotted letters indicating erasure marks, but why? The answer lies in a controversial interpretation found in the Dead Sea Scrolls.
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In 2016, they decided that there were at least four different authors, possibly six, according to algorithms, statistical probability and textual evidence. Findings were published in Proceedings of the National Academy of Sciences of the United States of America.The 2016 study received a lot of attention. I blogged on it with my own comments here, here, and here, and I noted comments by George Athos here. More recently, the Arad ostraca have been in the news with the discovery of additional writing on the back of ostracon 16.
But they kept thinking of other ways to explore these questions, and the TAU researchers decided to compare the algorithmic methods, which have since been refined, to the forensic approach and invited [forensic handwriting specialist Yana] Gerber to join the team.
Using her forensic methods, Gerber found that the 18 texts were written by at least 12 distinct writers with varying degrees of certainty.
The second dataset, used to validate the two algorithms, contained handwriting samples collected from 18 present-day writers of modern Hebrew. This dataset allowed us to estimate the False Positive and False Negative rates for the algorithmic methods that we employed; it can be downloaded at [42]. It will be stressed that the modern Hebrew dataset was not used to train or calibrate the algorithm for its activation on the first, ancient Hebrew dataset (or vice versa). The purposes of the modern Hebrew dataset were algorithm verification and sanity check.The results of the "sanity check" were as follows:
Modern Hebrew script experimentA 95%+ success rate looks good. However, this cross-check seems only to have been applied to the algorithms. What about the human forensic analysis? It was the latter that found the larger number of writers for the Arad ostraca. Were her results cross-checked in a similar way? I could not find an answer to that question in the article, although I may have missed it.
The Modern Hebrew experiment yielded 4.76% False Positive and 2.66% False Negative error rates. These results demonstrate the soundness of our algorithmic sequence. In fact, taking into account the 0.1 threshold, the empirical error rates may indicate “conservativeness”of our p-values estimation.
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It is with sadness and gratitude that the Septuagint scholarly community is commemorating the life and work of Professor Marguerite Harl, who passed away just over a week ago at the remarkable age of 101 in her hometown of Paris, France.Requiescat in pace.
[...]
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Reading Other Peoples’ Texts
Social Identity and the Reception of Authoritative Traditions
Editor(s): Ken S. Brown, Alison L. Joseph, Brennan Breed
Published: 05-14-2020
Format: Hardback
Edition: 1st
Extent: 304
ISBN: 9780567687333
Imprint: T&T Clark
Series: Scriptural Traces, The Library of Hebrew Bible/Old Testament Studies
Dimensions: 6 1/8" x 9 1/4"
List price: $115.00
Online price: $103.50
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About Reading Other Peoples’ Texts
This volume draws together eleven essays by scholars of the Hebrew Bible, New Testament, Greco-Roman religion and early Judaism, to address the ways that conceptions of identity and otherness shape the interpretation of biblical and other religiously authoritative texts.
The contributions explore how interpreters of scriptural texts regularly assume or assert an identification between their own communities and those described in the text, while ignoring the cultural, social, and religious differences between themselves and the text's earliest audiences. Comparing a range of examples, these essays address varying ways in which social identity has shaped the historical contexts, implied audiences, rhetorical shaping, redactional development, literary appropriation, and reception history of particular texts over time. Together, they open up new avenues for studying the relations between social identity, scriptural interpretation, and religious authority.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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From the Books of Enoch to Genesis Apocryphon:Attendance is free, but registration (at the link) is required. Registration is now open.
Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran
October 20-22, 2020
International Conference on the Aramaic Manuscripts of 1 Enoch
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)
in collaboration with the Enoch Seminar
- Chairs: Henryk Drawnel and Gabriele Boccaccini
- Secretary: Joshua Scott
The tentative schedule is there as well. Looks like an excellent lineup.
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Kristine Henriksen Garroway, Growing Up in Ancient Israel: Children in Material Culture and Biblical Texts. Atlanta: SBL Press, 2018.For more on Professor Garroway's work on children in ancient Israel and the ancient Near East, see here and links. She has co-edited another book in the area in 2020, noted here.
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Buried amongst a rubble filled building, now known to be the remains of a 6th century Christian church, were 14 fragmentary remains of an incredibly rare lead Christian cup or chalice.This is a little outside PaleoJudaica's usual range of interest, but I do like to keep an eye on what is turning up at Vindolanda.
Although in very poor condition due to its proximity to the surface of the ground, each fragment of the vessel was found to be covered by lightly etched symbols, each representing different forms of Christian iconography from the time.
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“They are beautiful!” exclaimed Dr. Sarah Sallon with the elation of a new mother, as each date, its skin slightly wrinkled, was plucked gently off its stem at a sunbaked kibbutz in southern Israel.And here's an entrepreneurial idea:
They were tasty, too, with a fresh flavor that gave no hint of their two-millenium incubation period. The honey-blonde, semi-dry flesh had a fibrous, chewy texture and a subtle sweetness.
Aside from Dr. Sallon’s interest in their medicinal properties, there was some banter among the institute staff about mass producing the old-new fruit, with an eye to marketing the fruit as “the dates that Jesus ate,” and using the funds for research.Background on the resurrection of these ancient date plants is here and links.
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This is the place of My throne and the place for the soles of My feet... Ezekiel 43:7
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Talmudic Transgressions
Engaging the Work of Daniel Boyarin
Series:
Supplements to the Journal for the Study of Judaism, Volume: 181
Editors: Charlotte Fonrobert, Ishay Rosen-Zvi, Aharon Shemesh, and Moulie Vidas
Talmudic Transgressions is a collection of essays on rabbinic literature and related fields in response to the boundary-pushing scholarship of Daniel Boyarin. This work is an attempt to transgress boundaries in various ways, since boundaries differentiate social identities, literary genres, legal practices, or diasporas and homelands. These essays locate the transgressive not outside the classical traditions but in these traditions themselves, having learned from Boyarin that it is often within the tradition and in its terms that we can find challenges to accepted notions of knowledge, text, and ethnic or gender identity. The sections of this volume attempt to mirror this diverse set of topics.
Contributors include Julia Watts Belser, Jonathan Boyarin, Shamma Boyarin, Virginia Burrus, Sergey Dolgopolski, Charlotte E. Fonrobert, Simon Goldhill, Erich S. Gruen, Galit Hasan-Rokem, Christine Hayes, Adi Ophir, James Redfield, Elchanan Reiner, Ishay Rosen-Zvi, Lena Salaymeh, Zvi Septimus, Aharon Shemesh, Dina Stein, Eliyahu Stern, Moulie Vidas, Barry Scott Wimpfheimer, Elliot R. Wolfson, Azzan Yadin-Israel, Israel Yuval, and Froma Zeitlin.
Prices from (excl. VAT): €180.00 / $207.00
E-Book (PDF)
Availability: Published
ISBN: 978-90-04-34533-1
Publication Date: 15 May 2017
Hardback
Availability: Published
ISBN: 978-90-04-34532-4
Publication Date: 19 Jun 2017
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