Requiescat in pace. Cross-file under Old Testament Pseudepigrapha Watch.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
When is a fetus not a fetus? That is the question the rabbis pursue, in graphic detail, in Chapter 3 of Tractate Nidda. As we have seen, a woman who has “an issue of her flesh in blood”—that is, a menstrual period—becomes ritually impure for seven days, during which time she can’t have sex with her husband. A woman also becomes ritually impure when she gives birth, for seven days if the child is a boy and 14 days if it’s a girl.For more on the tumtum, the person with ambiguous physical gender characteristics, see here and here. Transgender issues are not just a modern concern.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The archaeological remains were found late last month in the village of Samahij, on the northern coast of Muharraq island. Samahij was probably the location of the episcopal seat of Meshmahig mentioned variously in historical sources between 410 and 647, and one of the centres of the country’s pearl trade.My emphasis. I am confused by this report. Pahlavi is Middle Persian (an Indo-European language), not Aramaic (a Semitic language). Psalter Pahlavi is a Pahlavi script named after the script in the Pahlavi Psalter. It is connected with the Nestorians, but it is not itself Aramaic or Syriac. If anyone knows more about this jar inscription from Samahij, please drop me a note.
Also found at the site were the remains of wine jars, glass goblets and pottery, which dates from the 7th century. One of the wine jars is inscribed in what is thought to be an Aramaic language called Psalter Pahlavi.
The work was led by Professor Insoll and Dr Rachel MacLean of the University of Exeter and Dr Salman Almahari of the Bahrain Authority for Culture and Antiquities, with additional input from Professor Robert Carter who studied the ceramics found.
The substantial building, measuring 17m x 10m, was probably part of a monastery or large house. The building was likely occupied in the 7th century just before the people converted to Islam. The building has several rooms and was decorated with carved plaster. A cross has been found carved onto a piece of stone and another cross was found painted on a pot sherd.
It is likely that the Christians who used the building were part of the Nestorian Church which flourished in the Gulf between the 4th/5th and 7th centuries.
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The Subversive Chronicler
Narrative Film Theory and Canon Criticism Refocus his Intention
Buyoung Son
In 1 and 2 Chronicles, commentators have long noted a pattern of retributive justice whereby kings who comply with Yahweh’s will are rewarded with long life and honourable burial, whereas those who do not are disgraced. However, another pattern significantly emerges from a group of kings whose careers display an unexpected reversal. No convincing consensus has yet emerged to explain this reversal pattern.
By exploring and adopting the insights of narrative film theory, particularly of cognitive film semiotics, into the effects of macro-repetition, Son uncovers the implications of these unexpected reversals. As the reversal pattern is interwoven with the retributive pattern, the narrative emerges as a falsifying narration, provoking a deep scepticism about the conventional view of retribution theology.
Deleuzian film theory offers a crucial insight into how this falsifying narration works. The reversal pattern has a destabilizing effect, which suggests that the Chronicler’s theological outlook is more nuanced than that of Samuel–Kings, or perhaps even frankly subversive of it. From a canonical perspective, furthermore, the presence of the Chronicler’s work in the Ketuvim points to its potential function as a subtle theological readjustment in the postexilic Jewish community.
The Subversive Chronicler is then a challenge to the Chronicler’s theology as it is commonly understood and also as a refocusing of its difference from the historiography of Samuel–Kings.
Buyoung Son is Senior Pastor at Chowol Sungshin Church and Instructor of Bible News Institute, South Korea.
Series: Hebrew Bible Monographs, 83
978-1-910928-59-2 hardback
Publication November 2019
viii + 248 pp.
£27.50 / $37.50 / €32.50
Scholar's Price
£55 / $75 / €65
List Price
Hardback
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Colorful remains of mosaics from a 3rd century synagogue in the ancient town of Majdulia are the earliest evidence of synagogue decoration in the Golan, according to a University of Haifa press release on Monday.The mosaics are very fragmentary, but important.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
John Barton, Ethics in Ancient Israel. New York: Oxford, 2014. pp. xii + 317. ISBN 978-0-19-878517-0.Excerpt:
Barton’s work is thus meant not at offering clarity for believers as they try to live more “biblically,” but rather to argue that ancient Israelite thinkers deserve a seat at the table among other ethical thinkers throughout history.
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On a cold November night, dozens of visitors slowly file into an opening in the ancient stone walls of Jerusalem’s Old City.Sounds like a fun party. For past posts on Zedekiah's Cave and the cycle of legends around it, see here and links.
Walking down candlelit steps with wine glasses in their hands, they make their way through a large cavern as performance artists dance nearby and light projections illuminate the walls. Yet there are no magic lamps or genies inside this legendary space known as Zedekiah’s Cave; rather, the treasure these visitors seek is of the gastronomic variety.
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