The reference alluded to in the article is Exodus 19:4.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
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As a historical commemoration, Passover is tied to a specific date. Nevertheless, the Torah gives a make-up date for bringing the offering a month later. Gerim, non-Israelites living among Israelites as equals, are also allowed to bring this offering, even though it wasn’t their ancestors who were freed. How do we make sense of these anomalies?
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Ha-Makdoni, Images of Alexander the Great in Ancient and Medieval Jewish LiteratureI noted a few recent books on related themes here, here and here. Follow the links from those posts for many other posts on Alexander. And for past posts on the Alexander Romance, one recension of which connects Alexander to Jewish traditions, see here and links.
25,00 $
ISBN: 978-83-65080-98-1
Description: softcover, 184 pages (24x17)
Condition: new
Weight: 295g.
Aleksandra Kleczar, Ha-Makdoni, Images of Alexander the Great in Ancient and Medieval Jewish Literature, Krakow 2019
Alexander the Great is an unexpected yet important hero of a number of ancient and medieval Jewish narratives. He appears in historical works, prophecies, moralizing parables and in a number of fantastic stories retelling his life and deeds. These legends were in circulation very early on: the earliest written accounts on Alexander in Jewish tradition are older than the ones preserved from the Greco-Roman world.
This book is devoted to the analysis of the image of Alexander in Jewish literature. By tracing his image as an exemplary foreign king, a leader chosen by God, an object of moral critique and a traveller in far, imagined lands we can shed some light on a number of interesting features of Jewish-Graeco-Roman cultural exchange. The book should be of interest for those studying Jewish culture and classical reception as well as scholars dealing with the development of the legendary image of Alexander the Great.
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The Israelite men are commanded to separate from their wives before the revelation at Sinai. The rabbis learn from this that Moses permanently separated from his wife (Num 12), to be available to speak with God at all times. Joseph ibn Kaspi (14th c.), however, claims that this distorts the plain meaning of the text and that celibacy is an affront to Jewish values.
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In the Humanities, the winners are Prof. Devorah Diment [sic - should be Dimant] of the University of Haifa and Prof. Eliezer (Ed) Greenstein of Bar-Ilan University, in the area of Biblical research.Congratulations to Professor Dimant and Professor Greenstein (and to all the recipients in all fields)!
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A large area of pottery workshops was exposed west of the Old City of Jerusalem. This industrial area was operated by Jewish potters during the Hellenistic (Hasmonean) and Early Roman periods. After the destruction of Jerusalem in 70 c.e., the workshops were placed under the authority of the Xth Legion of the Roman military, who later established another workshop in close proximity to the previous ones. In this study, we examine whether and to what extent those historical and cultural changes are reflected in the production organization, manufacturing processes, and products. The research is based on new petrographic results of 129 ceramic products that were manufactured throughout the chronological sequence of this industrial area. The petrographic results indicate a significant change after 70 c.e. New pottery types (e.g., dolia, mortaria) and building materials (roof tiles, bricks, and tubuli) were produced in association with a new “recipe” and a different geological unit. This change in recipe included the intentional addition of quartz grains to the paste, in order to significantly increase the toughness of the products. We also discuss the reason for exploiting a different geological unit. This study may help in attributing vessels and building materials from other sites in the area to these workshops and provide insights into the nature of the workshops’ activity.The BASOR article is behind a subscription wall.
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The Orion Center invites applications for its research scholarships. The scholarships are for research on the Dead Sea Scrolls and associated literature in all relevant disciplines. We particularly encourage integrative studies involving the Scrolls and other aspects of Second Temple studies. Preference will be given to junior scholars (M.A. students in the process of writing the thesis, Ph.D. students, and postdoctoral students).Follow the link for application requirements. Don't dawdle!
Research connected with the scholarship must be carried out in Israel. Scholarship recipients will be associated with the Orion Center and participate in Center programs; they will present their research in an Orion Center research seminar. The amount of the grant will be up to $4000.
Deadline: June 15, 2020
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What light can archaeology shed on the significance and location of the vineyard?You can also read this one in Biblical Archaeology Review for free, but you need a paid subscription to see the full version with images:
Have We Found Naboth’s Vineyard at Jezreel? Norma Franklin, Jennie Ebeling, Philippe Guillaume, and Deborah Appler November 01, 2017If you have access to JSTOR, you can also read this one:
An Ancient Winery at Jezreel, IsraelI am grateful to Dr. Franklin for the references.
Norma Franklin, Jennie Ebeling, Philippe Guillaume and Deborah Appler
Journal of Eastern Mediterranean Archaeology & Heritage Studies
Vol. 8, No. 1 (2020), pp. 58-78
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It is currently impossible to date with certainty the remains of the ancient winery that was uncovered not far from Jezreel, a settlement that has been continuously inhabited for thousands of years, the lead author of the study, Dr. Norma Franklin of the Zinman Institute of Archaeology at the University of Haifa, told The Jerusalem Post. However, different factors support the idea that whether or not there was a man called Naboth, whoever authored the story must have been aware of the existence of that winery, the only one in the compatible area, she said.I haven't specifically mentioned this discovery, although I noted a 2015 report on the Jezreel Expedition which does mention it.
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Jewish Roots of Eastern Christian Mysticism
Studies in Honor of Alexander Golitzin
Series:
Vigiliae Christianae, Supplements, Volume: 160
Editor: Andrei A. Orlov
The essays collected in Jewish Roots of Eastern Christian Mysticism intend to honor Alexander Golitzin, a scholar known for his keen attention to the Jewish matrix of Eastern Orthodox spirituality. Following Golitzin's insights, this Festschrift explores influences of Jewish apocalypticism and mysticism on certain early and late Christian authors, including Irenaeus, Origen, Evagrius of Pontus, Pseudo-Dionysius, and Symeon the New Theologian. Special attention is given to Jewish theophanic traditions regarding the beatific vision of the divine Glory (Kavod), which profoundly shaped Eastern Christian theology and liturgy. This volume demonstrates that recent developments in the study of apocalyptic literature, the Qumran Scrolls, Gnosticism, and later Jewish mysticism throw new and welcome light on the sources and continuities of Orthodox theology, liturgy, and spirituality.
Prices from (excl. VAT): €138.00 / $166.00
E-Book (PDF)
Availability: Not Yet Published
ISBN: 978-90-04-42953-6
Publication Date: 21 May 2020
Hardback
Availability: Published
ISBN: 978-90-04-42952-9
Publication Date: 23 May 2020
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The Mishnah adds further humiliation to the biblical sotah ritual for a suspected adulteress. Other rabbinic texts from the same period critique this expansion, as well as the gender inequality inherent in the ritual itself.Past PaleoJudaica posts on the Sotah (Sota) rite are here, here, here, here, here (was the rite actually discontinued?), and here.
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As the UK went into lockdown Sonya and Colin Galloway, who both work for the trust that runs Vindolanda Fort, left their home in Hexham to live there.I visited Vindolanda a couple of years ago, and also back in 2006. For PaleoJudaica posts, see here and here and links.
The couple thought they and their sons Oliver, 15, and Luke, 13, would only be there for three or four weeks.
But they have remained for 11 weeks, sweeping bathhouses and protecting artefacts from wind and badger damage.
[...]
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