Meat and milk, chicken and cheese

DR. JORDAN D. ROSENBLUM: Why Chicken and Cheese Became Prohibited. But Chicken and Egg Remained Permitted (TheTorah.com).

We have seen that normative rabbinic opinion prohibiting the consumption of meat with milk develops to include fowl—at least in practice—in the broader injunction in Deuteronomy 14:21 to not cook a kid in its mother’s milk. Unlike Philo, however, the rabbis decide that this biblical law is not about compassion, mercy, or kindness, but about compliance with divine rule.[12] And since, for the rabbis, the law isn’t about compassion, mercy, or kindness, then milk and eggs are not analogous. Eggs are not “milk,” so they present no problem, unless – like Philo – one is making an ethical argument, which the rabbis are not. And further, since the rabbis don’t consider eggs to be “meat,”[13] then there is no problem with cooking, eating, or deriving benefit from eggs and milk.

A past post on the biblical texts behind the rabbinic meat-and-milk prohibition is here.

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Review of Ben Zvi and Edelman (eds.), Leadership, Social Memory and Judean Discourse in the Fifth-Second Centuries BCE

THE BIBLICAL REVIEW BLOG: “Leadership, Social Memory and Judean Discourse in the Fifth-Second Centuries BCE” (William Brown).

I'm not sure why the review does not give full bibliographic information on the volume, but here it is: Ehud Ben Zvi and Diana V Edelman (eds.), Leadership, Social Memory and Judean Discourse in the Fifth-Second Centuries BCE (Equinox, 2016).

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Pedagogical candle-eating

ANCIENT JEW REVIEW: On Pedagogy and Playing with Fire: How (and Why) to Eat a Candle in Class! (Jill Hicks-Keeton). This sounds like quite a stimulating and informative pedagogical exercise. But do read to the end of the essay before you try it in your own class.

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Catena manuscripts

ASKING THE IMPORTANT QUESTIONS: What is a Catena Manuscript and Why should we Care? (John Meade, ETC Blog). Catena manuscripts are important for the study of the Septuagint.

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On nine dubious DSS fragments

IN DEAD SEA DISCOVERIES: Nine Dubious “Dead Sea Scrolls” Fragments from the Twenty-First Century. By Kipp Davis; Ira Rabin; Ines Feldman; Myriam Krutzsch; Hasia Rimon; Årstein Justnes6; Torleif Elgvin and Michael Langlois. Abstract:

In 2002 new “Dead Sea Scrolls” fragments began to appear on the antiquities market, most of them through the Kando family. In this article we will present evidence that nine of these Dead Sea Scrolls-like fragments are modern forgeries.

Prepublished on the Brill website. I'm not sure whether you need a subscription to read it the full text, but do read it if you can.

Also, the recent ISBL meeting Berlin had a session on "Tracing and Facing Possible Forgeries: Methodology, Ethics, Policies." It was livestreamed and you can watch the video at the International Organization for Qumran Studies (IOQS) page on Facebook.

For past posts on the new Dead Sea Scrolls fragments that have come to light in recent years and the question of their authenticity, see here and links.

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Witches in the Bible?

DANGEROUS PHILOLOGY: Thou Shalt Not Suffer a Witch to Live: A Murderous Mistranslation? Not everybody agrees that the biblical reference in Exodus is to 'witches' as we understand them (Elizabeth Sloane, Haaretz).

“Thou shalt not suffer a witch to live” - Exodus 22:18 (22:17 in Hebrew)

This quote, found in the King James Version of the Bible, has been widely held responsible for the witch burnings that plagued Europe, and later America, in the Early Modern Period (1450 C.E. – 1750 C.E.). But the murderous practice may have all been the result of a Biblical mistranslation.

The original Hebrew word used in Exodus, translated as "witch," is mekhashepha. But what that word actually meant when Exodus was written thousands of years ago, we cannot know, leaving us with only modern interpretations.

[...]

I'm not sure that ancient Israelites would have made a sharp distinction between a "poisoner" and a "sorceror." In any case, there don't seem ever to have been many, if any, "witches" in the sense of people who practice magic to do evil. "Witchcraft" has functioned more as a social tool to use as an accusation against religious intermediaries who became troublesome in some way to the authorities.

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In defense of Dr. Blumell

HOBBY LOBBY FALLOUT: Accusations against BYU professor appear unsubstantiated (Jesse King, BYU Daily Universe).

BYU religion associate professor Lincoln Blumell was recently accused of working with illegally obtained artifacts owned by Hobby Lobby.

According to Blumell, he does not work with the type of artifacts he is accused of handling, and the claims appear unsubstantiated by anonymous sources.

[...]

David Meadows has already discussed this case, as noted here. One should always treat anonymous accusations with great caution.

Follow the last link above for background on this case, as well as for links to past posts on the Hobby Lobby settlement with the U.S. Justice Department, the Green Collection, and the soon-to-open Museum of the Bible.

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Life/Apocalypse of Adam and Eve

READING ACTS: The Apocalypse of Adam and Eve. Phil Long posts on the Greek version of the Life of Adam and Eve, also known as "The Apocalypse of Moses."

This is his second post on the Life of Adam and Eve. The first was noted here. I have some comments there as well. Follow the links from there for past posts on his longstanding series on the Old Testament Pseudepigrapha.

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Ancient glass exhibition at Yale

MATERIAL CULTURE: Yale Art Gallery serves up ancient glass in ‘Drink That You May Live’ exhibit (Joe Amarante, Litchfield County Times).

The exhibit “Drink That You May Live: Ancient Glass from the Yale University Art Gallery,” curated by Sara E. Cole, opened recently at YUAG and runs through Nov. 12, showcasing 130 objects from the gallery’s holdings.

It turns out that Hellenistic-era Israel made a significant contribution to glass-working technology:

“The single most significant revolution that occurred in glassmaking technology,” said Cole, “was the development of free-blown glass… and this occurred in the first to second century B.C. in what is today Israel.”

Past PaleoJudaica posts on ancient glass are here and links.

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Hobby Lobby and the Israeli antiquities market

RELIGION NEWS SERIVICE: After the Hobby Lobby scandal, a spotlight on antiquities sales in Israel (Michael Chabin).

JERUSALEM (RNS) – The arrest of five antiquities dealers who allegedly helped Hobby Lobby purchase illegally obtained ancient artifacts has shone a spotlight on the sale of antiquities in Israel and revived questions about the ethics of the trade in general.

On July 30 five Jerusalem-based Palestinian dealers were arrested and charged with tax evasion on the sale, which took place in the United Arab Emirates. Israeli and American authorities believe the dealers drafted bogus invoices and receipts for antiquities sold to Steve Green, president of the national craft store chain.

[...]

This article is basically a recap of what we already knew, but it includes commentary by some prominent Israeli archaeologists.

Background on Hobby Lobby's recent settlement with the U.S. Justice Department over improperly acquired antiquities is here and links. And follow the links there for past posts on the Green Collection and the soon-to-open Museum of the Bible.

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The Life of Adam and Eve

READING ACTS: The Life of Adam and Eve. The Latin version of this work is called "The Life of Adam and Eve." The Greek version is called "The Apocalypse of Moses." The title differs because the latter version frames the story as a divine revelation to Moses.

Recent work on this text calls into doubt that there was a Hebrew original behind the Greek and Latin. I agree that it was probably composed in Greek. A good case has also been made that it is a Christian composition. See M. de Jonge and M. Tromp, The Life of Adam and Even and Related Literature (Guides to Apocrypha and Pseudepigrapha: Sheffield, 1997) and the relevant essays in M. de Jonge, Pseudepigrapha of the Old Testament as Part of Christian Literature: The Case of the Testaments of the Twelve Patriarchas and the Greek Life of Adam and Eve (SVTP 18; Leiden: Brill, 2003).

UPDATE: For previous posts in Phil's ongoing series on the Old Testament Pseudepigrapha, start here and follow the links.

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Sound in the classroom

ANCIENT JEW REVIEW: Sound Pedagogy (Sarit Kattan Gribetz).

Sound was not the central topic of this course, nor the primary mode of analysis – it was one of several. But I had never before used sound so prominently and deliberately in my pedagogy, and by the end of the semester I was surprised by how effective a pedagogical dimension sound had been in my classroom. I hope that these reflections are helpful to others who might wish to incorporate sound more fully into their courses.

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"Whoever Saves a Life Saves the World"

PHILOLOGOS: The Origins of the Precept "Whoever Saves a Life Saves the World." And what they tell us about particularism and universalism in Jewish tradition (Mosaic Magazine).

An Islamic principle? Isn’t the precept cited by Saleh, the startled reader asks, a Jewish one, one of the noblest of its kind, found in the Mishnah as well as other talmudic-period texts? How can it be claimed for the Quran, which was written in the 7th century after the entire Talmud was redacted?

And yet Saleh was not making it up. In the 32nd verse of the fifth Sura, or chapter, of the Quran is a retelling of the biblical story of Cain and Abel. ...

There follows a wending journey through medieval Mishnah manuscripts and back to the Qur'an.

This essay is from October of 2016. This was before I noticed Philologos's new home at Mosaic, so I missed it. Here it is now.

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Lombatti: The Shroud of Turin is still a forgery

THE BIBLE AND INTERPRETATION: The Shroud Is Just Another Hoax Forged During the Middle Ages (Antonio Lombatti).

Past PaleoJudaica posts on the Shroud of Turin are here with many links. Professor Lombatti has been writing on the Shroud for many years.

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Ascension of Isaiah 6-11

READING ACTS: Christian Visions and the Ascension of Isaiah. Phil Long has a second post on the Ascension of Isaiah as part of his ongoing series on the Old Testament Pseudepigrapha. For the preceding post on the Ascension of Isaiah, along with my comments see here. And follow the links from there for earlier posts in the series.

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YHWH and Dionysus?

THE ASOR BLOG: Were YHWH and Dionysus Once the Same God? This essay sounds wildly speculative to me, although I concede that a blog post is not an adequate venue for a full defense of it. But I'm going to wait until the case passes muster in a peer-review journal before I take much notice of it.

Meanwhile, I don't doubt that there will a response from others in the Blogosphere. I'll let you know when I hear of something and you please do likewise.

UPDATE: A reader has pointed out the article (published in JSOT) on which the essay is based: Was YHWH worshipped in the Aegean? You can read it at Academia.edu. Okay, fair enough. It has been published in a peer-review journal. It will be interesting to see what responses it receives.

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Online database of Jewish art

DIGITAL ARCHIVE: Hebrew U Launches World’s Largest Jewish Art Index (JNi.Media).

The Bezalel Narkiss Index of Jewish Art is a collection of digitized images and information about Jewish artifacts from all over the world. The online collection includes more than 260,000 images of objects and artifacts from 700 museums, synagogues and private collections in 41 different countries, as well as architectural drawings of 1,500 synagogues and Jewish ritual buildings from antiquity to the modern day.

The site can be accessed here. There are many sub-categories in the collection. There are also many indices. Especially interesting for the purposes of PaleoJudaica is the section on Ancient Jewish Art. It has two sections, one with 3428 images and the other with 310 objects.

This will be a very useful resource for the study of Jewish art in all periods.

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On the hoarding of DNA-rich ancient bones

OSTEOLOGY: Stop hoarding ancient bones, plead archaeologists. Scientists call for wider access to rare samples rich in DNA (Ewen Callaway, Nature).

The quest to chronicle the past using DNA from ancient humans and animals has become a cut-throat ‘game of bones’, in which a handful of genetics laboratories are hoarding precious samples, three archaeologists charge in a 9 August letter to Nature.

The scientists call for more careful stewardship of DNA-rich bone specimens to ensure that they remain available to multiple research teams to study. They point to the example of a newly established centre in Israel that will act as a national clearing house to curate animal bones from archaeological sites, so that many researchers can access samples for genetic analysis.

[...]

Did you know what part of the body preserves DNA the best? This article will tell you.

Genetic analysis is becoming ever more important for the study of the ancient past. Some examples from the last couple of years are here, here, here, here, here, here, here, here, here, and links.

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The Ascension of Isaiah: unity and provenance

READING ACTS: The Martyrdom of Isaiah (Phil Long).

The first five chapters of this work are a Jewish expansion of 2 Kings, detailing the martyrdom of Isaiah. Chapters 6-11 are a Christian work which detail Isaiah’s ascension through the seven heavens. This section is akin to the apocalyptic literature of Enoch in that Isaiah’s soul is ushered through various stages of heaven. Each section is a composite of various sources. This complicates the dating of the book. The Jewish section was likely written in Hebrew and translated into Greek. Hebrews 11 appears to refer to the martyrdom of Isaiah (“some were sawn asunder”) or the same tradition that Isaiah the prophet was martyred by being sawn in half. This would imply a date prior to the late first century.

[...]

This was the state of the question until the early 1980s. But more recent scholarship on the Ascension of Isaiah (the preferred title now) doubts this division into a Jewish source and a Christian source. Rather, it seems to be a single second-century Christian composition. The work by Mauro Pesce, Enrico Norelli. et al., is in French and Italian, and so has not always received adequate attention in the English-speaking world. The work in English by Robert Hall and Jonathan Knight has also been important. Richard Bauckham has also published on this text and he surveys the major issues in his article "The Ascension of Isaiah: Genre, Unity and Date," which you can read part of here. See also Darrel Hannah's article, Isaiah's vision in the ascension of Isaiah and the early church.

For notice of past posts in Phil Long's ongoing series on the Old Testament Pseudepigrapha, start here and follow the links.

UPDATE: At the Vridar Blog, Neil Godfrey has summarized some of Norelli's work on the Ascension of Isaiah.

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Reform or repeal of the Fiscus Iudaicus under Nerva?

BIBLE HISTORY DAILY: Roman Emperor Nerva’s Reform of the Jewish Tax. How Jews and Christians became further differentiated under Nerva (Nathan T. Elkins).

The coins of Nerva have sometimes been interpreted as evidence of the abolition or partial repeal of the Fiscus Iudaicus by him.2 But a strong case can be made that the coins instead celebrated a reform of the tax rather than its abolition. After all, ostraca from Egypt indicate that Jews there paid the tax at least through Trajan’s reign (98–117 C.E.).3 The meaning of the coin can be sharpened as referring to the charge of atheism and the harsh prosecutions that resulted in death and/or the confiscation of property of that second group of people prosecuted by the tax under Domitian: Jewish sympathizers and gentile Christians, as these appear to have been the new victims in Domitian’s reign.

This essay was first published in 2014, but I seem to have missed it at the time.

I noted a book on the Fiscus Iudaicus here some years ago.

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