Past PaleoJudaica posts that deal with this expression are here (scroll down) and here.
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Essen im antiken Judentum und Urchristentum
Diskurse zur sozialen Bedeutung von Tischgemeinschaft, Speiseverboten und Reinheitsvorschriften
Series:
Ancient Judaism and Early Christianity, Volume: 108
Author: Christina Eschner
In Essen im antiken Judentum und Urchristentum untersucht Christina Eschner die Auseinandersetzungen zum jüdischen Gesetz innerhalb des Urchristentums vor dem Hintergrund vergleichbarer Diskurse im antiken Judentum. Ziel ist es, die urchristliche Praxis des Gesetzes in ihrem größeren Kontext darzustellen und ihr gegebenenfalls einen bestimmten Platz im facettenreichen Bild der zeitgenössischen jüdischen Strömungen zuzuweisen. Dabei finden Schriften aus Qumran, dem griechischsprachigen und dem rabbinischen Judentum Berücksichtigung. Der Fokus liegt auf Vorschriften zu verbotenen Speisen, zur Tischgemeinschaft und zur erlaubten Art und Weise der Nahrungsaufnahme. Auch pagane Traditionen werden einbezogen. Damit ist diese Studie besonders interdisziplinär ausgerichtet. Sie bewegt sich an der Schnittstelle zwischen Themenfeldern der neutestamentlichen Wissenschaft, der Altphilologie, der Alten Geschichte und der Judaistik. Sie kommt zu dem Ergebnis, dass die urchristlichen Diskurse zum Essen nicht auf eine vollständige Abschaffung der entsprechenden jüdischen Gesetzesanordungen zielen.
In Essen im antiken Judentum und Urchristentum Christina Eschner examines the Early Christian disputes about the Jewish law against the background of Ancient Jewish discourses on commands of the law, in order to situate the Early Christian practice of the law within its broader context. Jewish sources include the Dead Sea Scrolls, Jewish writings in Greek and early rabbinic texts. This study focusses on rules concerning prohibited food, table fellowship and the permissible way of food intake. Pagan traditions are also considered. Thus, the work has an interdisciplinary orientation, discussing issues at the junction of New Testament studies, Classics, Ancient History and Jewish studies. It concludes that Early Christian food discourses do not aim for the complete abolition of the law.
Publication Date: 1 July 2019
ISBN: 978-90-04-39190-1
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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But what if you consecrate one animal to the priests, and then decide you would rather keep it and give up a different animal in its stead? Maybe you want to keep a big, valuable sheep for yourself and give the priest a skinny one; or maybe the reverse is true, you want to make sure God gets the best animal possible. Is this kind of substitution allowed? Or is consecration a permanent state, so that once a specific animal is designated, it cannot be replaced by a different animal, even if the two are equivalent?Earlier Daf Yomi columns are noted here and links.
This turns out to be a more complicated question than it might seem, because the Torah seems to contradict itself. ...
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In a press release, EcoWeek described the geometric mosaic floor as “the most rare and significant finding of Jewish archaeology discovered in Aegina Island in the 19th century. The mosaic is at a dangerous state of damage and neglect and requires urgent preservation and protection.”
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2019.3.4 | Joshua A. Berman. Inconsistency in the Torah: Ancient Literary Convention and the Limits of Source Criticism. Oxford: Oxford University Press, 2017. ISBN 9780190658809.Excerpt:
Review by Lindsey A. Askin, University of Bristol.
... We have always known the Pentateuch repeats itself but historically we have been less certain about why it does so. Berman’s Inconsistency in the Torah demonstrates that the repetition of incongruous laws and “unnecessary” repetitions have their own setting and context in the ancient traditions of common-law, an insight that should have reverberations in Pentateuchal criticism.Earlier reviews of the book etc. are noted here and links.
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John Jarick (ed.), Society for Old Testament Study Book List 2018 (= JSOT 43.5) (London: Sage, 2019).
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Bruce Louden makes his position on the relationship between Greek Myth and the Bible loud and clear, and it will doubtless take many by surprise: “Israel’s oral traditions and scribal culture were not only acquainted with but also influenced and shaped by ancient Greek culture” (p. 2). I will state up front that I am not ready to go as far as Louden wants to take us, but readers will see first-hand that behind the Biblical passages discussed lurk traditional tales from polytheistic cultures. And the connections he points out are many and truly astonishing.Some of what this review reports of the book sounds like parallelomania to me. But I haven't read the book, so I shall try to keep an open mind. Perhaps I would find the full arguments more convincing.
[...]
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Published in English.
In recent decades, the debate on monotheism and religious pluralism has been strongly influenced by the idea that monotheism originating in the Old Testament is the root of intolerance and violence. In this study, Daniela Scialabba investigates inclusive tendencies in Old Testament monotheism, in particular theological principles motivating and supporting the possibility of a positive relationship between non-Israelites and the God of Israel. Thus, she examines three texts thoroughly: the Book of Jonah, Psalm 33 (MT and LXX), and the novel »Joseph and Aseneth«. Despite their difference concerning genre, date of origin and provenance, these texts have important ideas in common: the relationship between the God of Israel and non-Israelites as well as the concept of God as a universal creator who has pity with all his creatures.
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Published in English.
In this study, Marcus Mordecai Schwartz argues that there were two distinct periods in which traditions from Rabbinic Palestine exerted their influence upon extended passages of B. Rosh Hashanah. This doubling of influence resulted in a Babylonian-born text with two distinct Palestinian ancestries. This oddly mixed parentage was responsible for Bavli texts that both resemble synoptic passages in the Yerusalmi and differ from them in substantial ways. The main project of this book is to trace the dynamics of this doubled Palestinian influence and to account for the mark it left on passages of B. Rosh Hashanah.
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In the southern Transjordanian Mishor (plateau), an area that changed hands between Israelites and Moabites, there once lived two neighboring tribes, Gadites and Dibonites…For many past posts on the Mesha Stele, start here and follow the links.
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The Torah describes Phinehas as a zealot, who kills Zimri in an act of vigilante fervor, and is rewarded by God with eternal priesthood. Anticipating the rabbis’ discomfort with Phinehas’ vigilantism, Josephus transforms Phinehas into a military general and Zimri’s sin into a dangerous sedition requiring a military response.
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The North American Society for the Study of Christian Apocryphal Literature (NASSCAL) is celebrating the release of the first two volumes in their Early Christian Apocrypha series: The Gospel of Pseudo-Matthew and the Nativity of Mary, by Brandon W. Hawk, and The Protevangelium of James, by Lily C. Vuong. To be clear, the two books are numbered volumes 7 and 8 because NASSCAL is continuing a series that was begun by Julian V. Hills, who edited six volumes of texts for Polebridge Press.
[...]
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This excellent book offers clear and nuanced conclusions. The application of PST to the OG of Job is productive, as it asks one to consider the OG of Job for itself. The recent renewal of the studies of the Septuagint follows two different paths: treating it as the Old Testament of early Christianity, or as the product of a Greek-Hebrew Jewish translator. This last approach produced the interlinear paradigm in which the LXX is understood as a resource intended to be read alongside its Hebrew original. The PST offers another approach. As a cultural artefact of the Greek-speaking Jewish world, the OG of Job should be studied not against the Hebrew source text, but against the literature of the Greek Jewish communities. ...I noted the publication of the book last year.
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