In Israel, Karaites keep their faith ---
and distance from mainstream Jews (Jewish Telegraphic Agency News)
By Ariel Finguerman and Elana Shap
ASHDOD, Israel, Sept. 14 (JTA) � They have been branded as one of the worst enemies of the Jewish people.
They have attacked the authority of the rabbis and claimed the Talmud is full of falsehoods, and were allied with some of the cruelest adversaries of the Jews, including the Russian czars and Nazi leaders.
Yet today the Karaites � members of a Jewish offshoot that denies the talmudic-rabbinic tradition � are flourishing in Israel. In fact, some members suggest that the community is experiencing a rare high point in its 1,300-year history.
Mainly concentrated in the cities of Ashdod and Ramla, Israel�s Karaite community is about 30,000 strong. There are about 5,000 Karaites elsewhere in the world, mainly in the United States.
The Karaite sect first appeared in the eighth century, breaking with mainstream Judaism by declaring that Talmudic oral law was a rabbinic invention with no legal authority. Maintaining that the Bible was the sole source of religious law, the Karaites adopted a number of practices that kept them apart from mainstream Jews.
[...]
Over the centuries, the Karaites developed a religious tradition of their own consisting of doctrines not found in the Bible.
In Israel today, they have an imposing synagogue and cultural community center in Ashdod that adheres to their particular traditions.
[...]
In Israel, the Karaite community has been able to grow thanks to the relaxation of an ancient Karaite law that prohibited �mixed� marriages with Jews, whom they call �rabbinic Jews.�
�I myself allow marriages with rabbinical Jews, but only after checking that there are no incestuous cases in their families,� says Rabbi Haim Levi, the white-bearded man at the head of the Karaite Court of Justice.
Karaites also do not don tefillin or post mezuzahs on their doorposts. They do celebrate Chanukah because, they say, the festival was established after the biblical period.
�We say that it is not possible that the Almighty gave a written law and another oral law, which partially contradicts the former one,� Levi says.
Karaite women do not immerse themselves in mikvahs, as required by Jewish law, instead using showers as a means of spiritual purification after menstruation.
The group also has a different calendar, so the Karaite Yom Kippur does not always match the fast day observed by world Jewry.
Some Karaite interpretations of the Bible are more lax than those of rabbinic Judaism, but other interpretations lead to more strict practices than in rabbinic Judaism, such as those concerning Sabbath observance.
�On the day of rest we don�t leave home, we don�t practice sexual intercourse and, on the eve of Shabbat, we disconnect the refrigerator,� Levi says.
[...]
Read it all. In July I linked to information about some Karaites outside of Israel here.
No comments:
Post a Comment