Needing JeremiahSounds interesting.
By Aryeh Tepper (Jewish Ideas Daily)
One of the most significant accomplishments of the Zionist project was to re-vitalize the Bible as a Jewish national document. Or, if not the Bible as a whole, at least parts of the Bible. The early Zionists were attracted in particular to those books, like Joshua and Isaiah, which appealed to the dream of return and political restoration. One biblical book that most definitely didn't fire the Zionist imagination was the book of Jeremiah.
[...]
To this day, indeed, Israeli high-school students are exposed to only a very small portion of the book of Jeremiah, while to most Israelis the story of the prophet's life remains unknown. This is a situation that Rabbi Benjamn Lau, a leading figure of the religious-Zionist camp, has set out to change in Jeremiah, a Hebrew-language book that is soon to be translated into English. In redeeming the prophet from the margins, Lau both retells the book's "plot" and enters a striking claim for Jeremiah's relevance to contemporary Israeli concerns.
[...]
Lau's Jeremiah is thus a rabbi's warning against national and/or religious self-confidence divorced from a social conscience and the commitment to moral excellence. In one sense, it may be said (though Lau doesn't say it) that his warning goes to the heart of the modern project itself, and to the war waged by hard-boiled thinkers like Machiavelli and Hobbes to emancipate politics from theology. Reversing the trajectory, Lau's Jeremiah reconnects the two by implying that their disconnection was what doomed the Jewish state in the first place. In this sense, his warning is pertinent to contemporary situations, and dilemmas, well beyond the state of Israel.
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Thursday, November 11, 2010
On Jeremiah and Zionism
ON JEREMIAH AND ZIONISM: