In this week’s Daf Yomi reading, Chapter 3 of Tractate Ta’anit, the Talmud turned from the laws of fasting to give us a feast of aggadah. This chapter, I learned from the Koren Talmud, is known in early commentaries as the “Chapter of the Pious,” because it mostly consists of legends about the great sages and their ability to work miracles with God’s help. In telling these stories, however, the Talmud is also pursuing a serious ethical investigation: The rabbis are trying to determine exactly what qualities enable men to win God’s favor. Just as important, the Talmud insists that even the power of the pious is capable of being abused. The ability to coerce God can lead to hubris and vanity—the vices that lie in wait for people proud of their own sanctity.Earlier Daf Yomi columns are noted here and links.
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Sunday, July 13, 2014
Miracle-working sages in the Talmud
THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Why Even the Greatest Rabbis Can’t Be Trusted. Talmudic thinkers debate the ethics of winning God’s favor, and when a holy person can be too righteous.