Monday, January 19, 2015

Anxious Satan

PHILIP JENKINS AT THE ANXIOUS BENCH has been giving the Devil his due and more with a series of posts on Satan and the Fall. Links below with opening excerpts.

The Rise of Satan
The story of Satan is one of remarkable upward mobility. Let me tell that story in barebones form here, and then discuss it in more detail in subsequent posts.
The Devil’s Progress
I remarked that Satan is difficult to trace in the canonical Old Testament, but that he becomes prominent in later centuries, in the so-called Inter-Testamental period (a phrase I hate, but let that pass).
Creating Satan
In the last centuries before the Christian Era, the Devil enjoyed an impressive rise both in his professional status and his assigned areas of responsibility.

From being a minor official at the Heavenly Court, he rose to become a fully-fledged adversary of God, almost an anti-God, and like the deity he acquired his own institutional hierarchy of inferior angels. Many of those operatives also bore individual names and titles. Satan’s authority extended to the material world, and he could rely on the faithful service of significant numbers of the human population. As part of his professional advancement, his career history was retroactively written to build up his role in historic events, especially the Fall of Man.
In Search of the Fall
The two centuries or so before Jesus’s time were a wildly productive era in terms of Jewish thought. It is in this time for instance that we find the full development of such ideas as Satan and angels, the afterlife and the apocalypse. I have been pursuing one concept in particular that would have enormous consequences for Christian thought, namely the hereditary taint of original sin traceable to Adam’s Fall. It’s a tough quest, and we must follow a route that is, well, serpentine.
Lots more on the Devil/Satan (etc.) here and links.