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Bruce Louden makes his position on the relationship between Greek Myth and the Bible loud and clear, and it will doubtless take many by surprise: “Israel’s oral traditions and scribal culture were not only acquainted with but also influenced and shaped by ancient Greek culture” (p. 2). I will state up front that I am not ready to go as far as Louden wants to take us, but readers will see first-hand that behind the Biblical passages discussed lurk traditional tales from polytheistic cultures. And the connections he points out are many and truly astonishing.Some of what this review reports of the book sounds like parallelomania to me. But I haven't read the book, so I shall try to keep an open mind. Perhaps I would find the full arguments more convincing.
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Published in English.
In recent decades, the debate on monotheism and religious pluralism has been strongly influenced by the idea that monotheism originating in the Old Testament is the root of intolerance and violence. In this study, Daniela Scialabba investigates inclusive tendencies in Old Testament monotheism, in particular theological principles motivating and supporting the possibility of a positive relationship between non-Israelites and the God of Israel. Thus, she examines three texts thoroughly: the Book of Jonah, Psalm 33 (MT and LXX), and the novel »Joseph and Aseneth«. Despite their difference concerning genre, date of origin and provenance, these texts have important ideas in common: the relationship between the God of Israel and non-Israelites as well as the concept of God as a universal creator who has pity with all his creatures.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Published in English.
In this study, Marcus Mordecai Schwartz argues that there were two distinct periods in which traditions from Rabbinic Palestine exerted their influence upon extended passages of B. Rosh Hashanah. This doubling of influence resulted in a Babylonian-born text with two distinct Palestinian ancestries. This oddly mixed parentage was responsible for Bavli texts that both resemble synoptic passages in the Yerusalmi and differ from them in substantial ways. The main project of this book is to trace the dynamics of this doubled Palestinian influence and to account for the mark it left on passages of B. Rosh Hashanah.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
In the southern Transjordanian Mishor (plateau), an area that changed hands between Israelites and Moabites, there once lived two neighboring tribes, Gadites and Dibonites…For many past posts on the Mesha Stele, start here and follow the links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Torah describes Phinehas as a zealot, who kills Zimri in an act of vigilante fervor, and is rewarded by God with eternal priesthood. Anticipating the rabbis’ discomfort with Phinehas’ vigilantism, Josephus transforms Phinehas into a military general and Zimri’s sin into a dangerous sedition requiring a military response.
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The North American Society for the Study of Christian Apocryphal Literature (NASSCAL) is celebrating the release of the first two volumes in their Early Christian Apocrypha series: The Gospel of Pseudo-Matthew and the Nativity of Mary, by Brandon W. Hawk, and The Protevangelium of James, by Lily C. Vuong. To be clear, the two books are numbered volumes 7 and 8 because NASSCAL is continuing a series that was begun by Julian V. Hills, who edited six volumes of texts for Polebridge Press.
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This excellent book offers clear and nuanced conclusions. The application of PST to the OG of Job is productive, as it asks one to consider the OG of Job for itself. The recent renewal of the studies of the Septuagint follows two different paths: treating it as the Old Testament of early Christianity, or as the product of a Greek-Hebrew Jewish translator. This last approach produced the interlinear paradigm in which the LXX is understood as a resource intended to be read alongside its Hebrew original. The PST offers another approach. As a cultural artefact of the Greek-speaking Jewish world, the OG of Job should be studied not against the Hebrew source text, but against the literature of the Greek Jewish communities. ...I noted the publication of the book last year.
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Claiming Israel’s Angels as their Own: The Angelic Realm and the Religious Identity of the Qumran SectCross-file under New Book.
Several ancient Jewish texts suggest that a connection, correspondence, or parallel was thought to exist between the faithful angels of heaven and Israel on earth. The Qumran sect put their own stamp on these broader convictions by boldly claiming both fellowship with the angels and that they outranked the angels in some sense. In doing so, the sectarians bolstered their claims to be the true Israel.
See Also: Angels Associated with Israel in the Dead Sea Scrolls: Angelology and Sectarian Identity at Qumran (Mohr Siebek, 2019).
By Matthew L. Walsh
Assistant Professor of Biblical Studies
Acadia Divinity College
July 2019
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Masada, the Human Remains: An Anthropological CritiqueFor past PaleoJudaica posts on the history and archaeology of, and revisionist views on, Masada, see here and links. And another recent post on Masada is here.
Masada, known throughout the western world for the suicide narrative described by Josephus and later excavations by Professor Yigal Yadin, is not without controversy. Outside the academic world, few are aware of the controversy surrounding Masada; however, scholars have long questioned the veracity of the narrative and its interpretation by Yadin. Unfortunately, few scholars have subjected the narrative to rigorous anthropological research, the basis upon which the final Masada drama rests. Professor Amnon Ben-Tor, who excavated Masada, has attempted to summarize the archaeological along with the anthropological findings for a wider public audience. However honest his attempt, the anthropological findings strongly suggest that nearly all, if not all of the human remains found to date, are ethnically non-Jewish.
By Joe Zias
Science and Antiquity
Jerusalem, Israel
July 2019
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