Referring to “the Mandaean fever of the 20s and a severe case of Qumranitis in the 50s,” Keck observes that “repeatedly our agenda probably elevated to major significance for the New Testament certain texts which might not have been nearly as influential on the early Christians as we have made them.” (p, 32).Yes.
In short, for theological purposes the NT is (and should be) a “privileged” body of texts. But for historical purposes we should both take account of the breadth and diversity of early Christian literature and also the dynamics that from a remarkably early point gave to certain texts a special status and authority among at least many (most?) early Christian circles.Yes.
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