Saturday, August 17, 2019

What does "Lord of Hosts" mean?

PHILOLOGOS: Why Does the Hebrew Bible So Often Refer to God as "Lord of Hosts"? Host means army, but who were God’s armies? (Mosaic Magazine).

Past PaleoJudaica posts that deal with this expression are here (scroll down) and here.

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Friday, August 16, 2019

Eschner, Essen im antiken Judentum und Urchristentum

NEW BOOK FROM BRILL:
Essen im antiken Judentum und Urchristentum

Diskurse zur sozialen Bedeutung von Tischgemeinschaft, Speiseverboten und Reinheitsvorschriften


Series:
Ancient Judaism and Early Christianity, Volume: 108

Author: Christina Eschner

In Essen im antiken Judentum und Urchristentum untersucht Christina Eschner die Auseinandersetzungen zum jüdischen Gesetz innerhalb des Urchristentums vor dem Hintergrund vergleichbarer Diskurse im antiken Judentum. Ziel ist es, die urchristliche Praxis des Gesetzes in ihrem größeren Kontext darzustellen und ihr gegebenenfalls einen bestimmten Platz im facettenreichen Bild der zeitgenössischen jüdischen Strömungen zuzuweisen. Dabei finden Schriften aus Qumran, dem griechischsprachigen und dem rabbinischen Judentum Berücksichtigung. Der Fokus liegt auf Vorschriften zu verbotenen Speisen, zur Tischgemeinschaft und zur erlaubten Art und Weise der Nahrungsaufnahme. Auch pagane Traditionen werden einbezogen. Damit ist diese Studie besonders interdisziplinär ausgerichtet. Sie bewegt sich an der Schnittstelle zwischen Themenfeldern der neutestamentlichen Wissenschaft, der Altphilologie, der Alten Geschichte und der Judaistik. Sie kommt zu dem Ergebnis, dass die urchristlichen Diskurse zum Essen nicht auf eine vollständige Abschaffung der entsprechenden jüdischen Gesetzesanordungen zielen.

In Essen im antiken Judentum und Urchristentum Christina Eschner examines the Early Christian disputes about the Jewish law against the background of Ancient Jewish discourses on commands of the law, in order to situate the Early Christian practice of the law within its broader context. Jewish sources include the Dead Sea Scrolls, Jewish writings in Greek and early rabbinic texts. This study focusses on rules concerning prohibited food, table fellowship and the permissible way of food intake. Pagan traditions are also considered. Thus, the work has an interdisciplinary orientation, discussing issues at the junction of New Testament studies, Classics, Ancient History and Jewish studies. It concludes that Early Christian food discourses do not aim for the complete abolition of the law.

Publication Date: 1 July 2019
ISBN: 978-90-04-39190-1

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Thursday, August 15, 2019

Tu B'Av 2019

THE FESTIVAL OF TU B'AV begins this evening at sundown. Best wishes to all those celebrating.

Tu B'Av (which just means the 15th day of the month of Av) is an ancient matchmaking festival. Its first mention is in the Mishnah (Ta’anit 4). It has been revived in recent years as a kind of Jewish Valentine's Day. For past posts on it, see here and links.

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Senate building excavated in Pelusium

BIBLE HISTORY DAILY: Ancient Senate Building Found in North Sinai. In the Roman provincial capital of ancient Pelusium (Jonathan Laden). As the essay notes, the Book of Ezekiel mentions the city of Pelusium.

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Wednesday, August 14, 2019

The Talmud and speech acts

LAST WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: THE RULES OF THE SWAP. In this week’s ‘Daf Yomi,’ drawing a distinction between what is permitted and what is legal.
But what if you consecrate one animal to the priests, and then decide you would rather keep it and give up a different animal in its stead? Maybe you want to keep a big, valuable sheep for yourself and give the priest a skinny one; or maybe the reverse is true, you want to make sure God gets the best animal possible. Is this kind of substitution allowed? Or is consecration a permanent state, so that once a specific animal is designated, it cannot be replaced by a different animal, even if the two are equivalent?

This turns out to be a more complicated question than it might seem, because the Torah seems to contradict itself. ...
Earlier Daf Yomi columns are noted here and links.

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Star Trek and Rabbinics?

ANCIENT JEW REVIEW: Using Star Trek to Teach Rabbinics (Rebecca Kamholz).
Good, creative pedagogy. I like it.

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Tuesday, August 13, 2019

Ancient synagogue mosaic in Greece on exhibit

DECORATIVE ART: RACE TO PRESERVE RARE MOSAIC OF ANCIENT GREEK SYNAGOGUE. A special exhibition of the 4th Century CE mosaic was opened last week on Aegina Island (Ilanit Chernick, Jerusalem Post).
In a press release, EcoWeek described the geometric mosaic floor as “the most rare and significant finding of Jewish archaeology discovered in Aegina Island in the 19th century. The mosaic is at a dangerous state of damage and neglect and requires urgent preservation and protection.”

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Gold jewelry found in Jerusalem's Babylonian destruction layer

ARCHAEOLOGY: Rare Jewel Found on Mt. Zion Reveals Babylonian Destruction of Jerusalem. First Temple-era Jerusalem was bigger than thought, archaeologists say, adding: ‘Nobody abandons golden jewelry and nobody has arrowheads in their domestic refuse’ (Ruth Schuster, Haaretz premium).

Cross-file under Ancient Bling.

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Monday, August 12, 2019

Review of Berman, Inconsistency in the Torah

REVIEWS OF BIBLICAL AND EARLY CHRISTIAN STUDIES:
2019.3.4 | Joshua A. Berman. Inconsistency in the Torah: Ancient Literary Convention and the Limits of Source Criticism. Oxford: Oxford University Press, 2017. ISBN 9780190658809.

Review by Lindsey A. Askin, University of Bristol.
Excerpt:
... We have always known the Pentateuch repeats itself but historically we have been less certain about why it does so. Berman’s Inconsistency in the Torah demonstrates that the repetition of incongruous laws and “unnecessary” repetitions have their own setting and context in the ancient traditions of common-law, an insight that should have reverberations in Pentateuchal criticism.
Earlier reviews of the book etc. are noted here and links.

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Sunday, August 11, 2019

SOTS Book List 2019

IN THE MAIL:
John Jarick (ed.), Society for Old Testament Study Book List 2018 (= JSOT 43.5) (London: Sage, 2019).

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