Past PaleoJudaica posts that deal with this expression are here (scroll down) and here.
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Essen im antiken Judentum und Urchristentum
Diskurse zur sozialen Bedeutung von Tischgemeinschaft, Speiseverboten und Reinheitsvorschriften
Series:
Ancient Judaism and Early Christianity, Volume: 108
Author: Christina Eschner
In Essen im antiken Judentum und Urchristentum untersucht Christina Eschner die Auseinandersetzungen zum jüdischen Gesetz innerhalb des Urchristentums vor dem Hintergrund vergleichbarer Diskurse im antiken Judentum. Ziel ist es, die urchristliche Praxis des Gesetzes in ihrem größeren Kontext darzustellen und ihr gegebenenfalls einen bestimmten Platz im facettenreichen Bild der zeitgenössischen jüdischen Strömungen zuzuweisen. Dabei finden Schriften aus Qumran, dem griechischsprachigen und dem rabbinischen Judentum Berücksichtigung. Der Fokus liegt auf Vorschriften zu verbotenen Speisen, zur Tischgemeinschaft und zur erlaubten Art und Weise der Nahrungsaufnahme. Auch pagane Traditionen werden einbezogen. Damit ist diese Studie besonders interdisziplinär ausgerichtet. Sie bewegt sich an der Schnittstelle zwischen Themenfeldern der neutestamentlichen Wissenschaft, der Altphilologie, der Alten Geschichte und der Judaistik. Sie kommt zu dem Ergebnis, dass die urchristlichen Diskurse zum Essen nicht auf eine vollständige Abschaffung der entsprechenden jüdischen Gesetzesanordungen zielen.
In Essen im antiken Judentum und Urchristentum Christina Eschner examines the Early Christian disputes about the Jewish law against the background of Ancient Jewish discourses on commands of the law, in order to situate the Early Christian practice of the law within its broader context. Jewish sources include the Dead Sea Scrolls, Jewish writings in Greek and early rabbinic texts. This study focusses on rules concerning prohibited food, table fellowship and the permissible way of food intake. Pagan traditions are also considered. Thus, the work has an interdisciplinary orientation, discussing issues at the junction of New Testament studies, Classics, Ancient History and Jewish studies. It concludes that Early Christian food discourses do not aim for the complete abolition of the law.
Publication Date: 1 July 2019
ISBN: 978-90-04-39190-1
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
But what if you consecrate one animal to the priests, and then decide you would rather keep it and give up a different animal in its stead? Maybe you want to keep a big, valuable sheep for yourself and give the priest a skinny one; or maybe the reverse is true, you want to make sure God gets the best animal possible. Is this kind of substitution allowed? Or is consecration a permanent state, so that once a specific animal is designated, it cannot be replaced by a different animal, even if the two are equivalent?Earlier Daf Yomi columns are noted here and links.
This turns out to be a more complicated question than it might seem, because the Torah seems to contradict itself. ...
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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In a press release, EcoWeek described the geometric mosaic floor as “the most rare and significant finding of Jewish archaeology discovered in Aegina Island in the 19th century. The mosaic is at a dangerous state of damage and neglect and requires urgent preservation and protection.”
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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2019.3.4 | Joshua A. Berman. Inconsistency in the Torah: Ancient Literary Convention and the Limits of Source Criticism. Oxford: Oxford University Press, 2017. ISBN 9780190658809.Excerpt:
Review by Lindsey A. Askin, University of Bristol.
... We have always known the Pentateuch repeats itself but historically we have been less certain about why it does so. Berman’s Inconsistency in the Torah demonstrates that the repetition of incongruous laws and “unnecessary” repetitions have their own setting and context in the ancient traditions of common-law, an insight that should have reverberations in Pentateuchal criticism.Earlier reviews of the book etc. are noted here and links.
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John Jarick (ed.), Society for Old Testament Study Book List 2018 (= JSOT 43.5) (London: Sage, 2019).
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.