For many past PaleoJudaica posts on Elephantine and the Elephantine Aramaic papyri, start here and follow the links.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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PARIS (Reuters) - The United Nations’ cultural agency selected former French culture minister Audrey Azoulay as its new chief on Friday, handing her the keys to revive UNESCO’s fortunes after the United States pulled out.This is a somewhat surprising result. She was not the front runner in the first rounds of voting. It's possible that the announced withdrawal of the U.S.A. and Israel from UNESCO influenced matters. In any case, congratulations to Ms. Azoulay. She has lots of work ahead of her.
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Dr. Lennart Lehmhaus shares a rabbinic case study in order to reflect upon the history of science and rabbinic texts: "A careful study of the discursive strategies and the embeddedness of such medical knowledge within their broader contexts of theology or religious law (Halakhah), allows one to highlight the differences in form and content in the variants of this narrative."
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The Torah describes God’s fashioning the firmament (רקיע) on the second day of creation. This piece of the universe, however, doesn’t actually exist—a problem obfuscated in my yeshiva education.For more on ancient Hebrew cosmology, see here. Also somewhat related is this post, which deals with one mystical understanding of the firmament. Encounters with that one are perilous.
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Hours after the US’s dramatic decision to withdraw from UNESCO, citing anti-Israel bias, Israel stated that it also planned to leave the education, scientific and cultural body.This is one of President Trump's favorite strategies: walk away from the negotiating table. He has used it again and again throughout his career. It motivates the other party to rethink and offer the best deal possible. This move comes at a particularly sensitive time, with a new UNESCO leader about to be appointed.
Prime Minister Benjamin Netanyahu on Thursday night directed the Foreign Ministry to “prepare Israel’s withdrawal from the organization in parallel with the US.”
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The Arch of Titus – from Jerusalem to Rome, and BackFollow the link for registration information and the conference schedule. I noted that the conference was upcoming here. Follow the links there and here for much more on the Arch of Titus.
A Conference Organized by
The Yeshiva University Center for Israel Studies
and Yeshiva University Museum
co-sponsored by the Bernard Revel Graduate School of Jewish Studies
Sunday Oct 29th 9:00am - 5:00pm
Yeahiva University Museum at the Center for Jewish History, 15 W 16th St, New York, NY 10011
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What is the gender of the God of creation? Of YHWH in general?In the Hebrew Bible, that is.
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The Caravaggio painting—and the story it tells—has led to a new evening-length dance by Ashley Bowman, co-artistic director of Tucson's Artifact Dance Project. The narrative dance Judith, performed by a dozen dancers and an equal number of musicians, makes its debut Thursday night at Stevie Eller.Cross-file under Old Testament Apocrypha Watch.
"The dance was inspired by the Caravaggio painting," Bowden says. "I saw it many years ago."
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The Program in Classical and Mediterranean Studies invites applications for a tenure-track Assistant Professor position starting fall 2018.Follow the link for application information and further particulars. The closing date is 15 November 2017.
We seek an outstanding researcher and teacher of the ancient Greek world broadly defined. We welcome applications from scholars in related fields (history, material culture, language and literature, philosophy, religion) whose work interrogates or challenges traditional disciplinary boundaries. Competitive candidates are expected to be able to contribute across the curriculum by teaching Greek at all levels as well as courses in Mediterranean Studies and by developing courses in their own area of specialization. The successful candidate will enhance the growing, energetic community of a new program dedicated to studying and teaching the ancient world in comparative perspective across cultures, regions, and periods (https://as.vanderbilt.edu/classics/).
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“God has not given you a mind to understand or eyes to see or ears to hear until this very day”(Deut 29:3).
In contrast to the first four books of the Torah, Deuteronomy is largely narrated from a first person perspective—from the “I” perspective of Moses who recounts the experiences of Israel from his particular angle of vision. The decision to tell its story from a subjective and personal perspective may be related to another distinctive quality of Deuteronomy: its interest in the subjective dimensions of religious experience.
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Echoing the past glory of what used to occur in the Temple, approximately 50,000 people gathered at the Kotel (the Western Wall) on Sunday to receive the priestly blessing from hundreds of Kohanim (Jewish men of the priestly caste) during the festival holiday of Sukkot. Jews and non-Jews, religious and secular, people from all over the world, filled Jerusalem for the holiday that, in Temple times, was a universal celebration honoring the God of Abraham.This is an annual event that I have noted before here, here, and here.
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As we have seen over the last several weeks, however, the rabbis are reluctant to shed any blood, guilty or innocent. They consistently interpret the Torah in such a way as to make the death penalty difficult or impossible to carry out. That pattern continues when it comes to murder, where the rabbis adopt an extremely stringent definition of what it means to cause the death of another person. Only direct, premeditated, and instantaneous killing qualifies as murder under rabbinic law; causing another person’s death in a more indirect or ambiguous fashion is exempt from capital punishment. This principle is carried so far as to result in the acquittal of many defendants who, in American law, would be clearly guilty.Earlier Daf Yomi columns are noted here and links.
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On Monday afternoon, a group of approximately 500 set out from the Dung Gate of the Old City of Jerusalem, singing and dancing as they descended into the valley below Jerusalem with one goal in mind: to draw one small jug of water from the Shiloah Pool in order to reenact the Temple water ceremony.I am not a specialist in the Mishnah, so check anything I say about it with an expert. But I'm pretty sure that it is this ritual that is described in m. Sukkah 4.9.
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The site of Tel Hebron resides 3,000 feet above sea level in the Judean hill country, about 20 miles south of Jerusalem. Excavations conducted in 2014 by David Ben-Shlomo and Emanuel Eisenberg revealed four occupational phases at Hebron during the Second Temple period, from the time of the late Hasmoneans (c. 100–37 B.C.E.) to the Bar-Kokhba Revolt (132–135 C.E.). Residential houses, pottery workshops and wine and oil presses were uncovered. Who lived at Biblical Hebron during the Second Temple period? Jewish, Edomite or pagan residents?As usual with BHD, the complete article, “Hebron Still Jewish in Second Temple Times” by David Ben-Shlomo, is behind the subscription wall. But this summary is interesting nonetheless.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Position Description: The Department of Near Eastern Languages and Civilizations seeks to appoint a tenured professor of Hebrew Bible. The Hebrew Bible should be the focus of a candidate’s research and teaching. Candidates are expected to be able to situate the Hebrew Bible within its Ancient Near Eastern context as well as treat post-Biblical Scriptural tradition in Judaism and Christianity. The professor of Hebrew Bible will be appointed in the Department of Near Eastern Languages and Civilizations and will work with colleagues in the Committee on the Study of Religion, the Harvard Divinity School, and other departments in the Faculty of Arts and Sciences.
The appointment is expected to begin on July 1, 2019. The professor will teach and advise at the undergraduate and graduate levels.
Basic Qualifications: Candidates are required to have a doctorate or the equivalent.
Additional Qualifications: Demonstrated excellence in teaching and research is desired. Candidates should evince intellectual leadership of, and high impact on, the field, and should show potential for significant contributions to the department, University, and wider scholarly community in the future.
Special Instructions: Please submit the following materials through the ARIeS portal (https://academicpositions.harvard.edu). Applications will begin to be reviewed on November 15, 2017 until the position is filled.
Contact Information: Soma Roy, Assistant to the Search Committee, Department of Near Eastern Languages and Civilizations, Faculty of Arts and Sciences, Harvard University, Cambridge, MA 02138; or roy@fas.harvard.edu.
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The connection between the Israelite festival of Sukkot in the temple and the Ugaritic new year festival and its dwellings of branches for the gods.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.