Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Saturday, February 27, 2021
Biblingual
Genderbending Jael and Judith
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Ancient Jewish funerary inscriptions in Rome
To learn more about the funerary inscriptions from Rome and what they tell us about the social and religious world of ancient Jews, read Megan Nutzman’s column “Jewish Epitaphs from Ancient Rome,” published in the Winter 2020 issue of Biblical Archaeology Review.The full column is behind the subscription wall, but this essay provides a summary.
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Review of Clark, Achilles beside Gilgamesh
Michael Clarke, Achilles beside Gilgamesh: mortality and wisdom in early epic poetry. Cambridge; New York: Cambridge University Press, 2019. Pp. xxvi, 385. ISBN 9781108481786 $39.99.For many PaleoJudaic posts on Gilgamesh, his Epic, and his importance for the study of ancient Judaism, see here and links, here, here, and here. For the wall of the city of Uruk, which is still there today, see here.Review by
Kyle Bonnell, Oriel College, Oxford. kyle.bonnell@classics.ox.ac.uk[...]
Overall, Clarke’s book proves the value of reading these poems together, though it may struggle to convince sceptics about direct influence. Its layout and style will make it particularly suitable for non-expert readers. While Clarke’s pessimism about heroism and divine justice occasionally seems excessive (and characteristically modern), the vision animating his work is clear, insistent, and above all humane.
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Antiochus and Stratonice: an awkward love story
HT Rogue Classicism.
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Friday, February 26, 2021
Idolatrous images on Temple tax coins
One of the most common questions I have been asked over the years is why the Tyre shekels were chosen to be used for such holy use in the Temple. The issue that confuses people the most has to do with the graven image of the Tyrian god Melqarth (a local adaptation of Herakles) on the obverse, which surely represents a pagan deity, abhorrent to the Jews.For more on the half-shekel Temple tax, including a modern effort to revive it, see here and links. Cross file under Phoenician Watch.
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BHD reviews Fredriksen, When Christians were Jews
For earlier reviews of the book, see here and links and here.
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Two golden tongues
Khaled Abu al-Hamd, director general of Alexandria Antiquities, told Al-Monitor that the mission has found since the beginning of the year a number of mummies, most of them in bad condition because of their proximity to the sea and exposure to very high humidity. In addition, a female funeral mask was found, eight golden flakes, eight marble masks dating back to the Greco-Roman era, two golden tongues, gold coins and a lot of gold dust."Two golden tongues." There, that wasn't so hard.
Still no sign of Cleopatra though!
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Punic shield excavated at Hasdrubal's wall
Cartagena, Spain, was founded as a Punic town in the third century BCE. It is very proud of its Punic heritage. It celebrates an annual Romans and Carthaginians Festival in September. For PaleoJudaica posts on Cartagena, start here and follow the links.
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Thursday, February 25, 2021
A paleography algorithm
The team ran into two major problems: hyphens and abbreviations. Medieval scribes often saved valuable parchment by abbreviating words – sometimes dramatically. They would also write up to the very border of the script area before arbitrarily hyphenating whatever word they were on when they ran out of space. Since Transkribus “reads” whole words rather than individual letters, it had to learn to recognize words even when abbreviated or hyphenated.If an algorithm can accurately transcribe 13th-century Latin handwriting without help, I'm impressed.Clearing those hurdles is now paying off. The new Latin-reading Transkribus is capable of precisely transcribing the peculiar handwriting found in 13th-century Latin legal documents.
But wait. This article concludes with something closer to home for PaleoJudaica:
Gervers notes that Transkribus would be an ideal program for Ge’ez, an Ethiopic script he has worked with alongside Latin since the 1990s. Largely unchanged over its 2,000-year history, the Ge’ez script was used in one of the earliest known complete Gospel manuscripts and is still used in Ethiopia today.Regular readers will recall that the University of Toronto has an impressive program in Ethiopic (Ge'ez) studies.Gervers says the script is “perfect for machine transcription.” Why? Ge’ez has no abbreviations and conveniently puts colons at the ends of words and sentences.
For past posts on algorithms being applied to the study of antiquity, see here and links. Cross-file under Ethiopic Watch, Algorithm Watch, and The Singularity is Near.
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Daniel and the Neo-Elamite kingdom
What, you ask, does ancient Judaism have to do with the Neo-Elamite Kingdom? Not much, but not nothing.
It happens that I am reading the Hebrew of Daniel chapter 8, which my honours Hebrew class will be reading in a couple of weeks. When I saw the notice of this new book, I couldn't help thinking of vv. 1-2:
In the third year of the reign of King Belshaz′zar a vision appeared to me, Daniel, after that which appeared to me at the first. 2 And I saw in the vision; and when I saw, I was in Susa the capital, which is in the province of Elam; and I saw in the vision, and I was at the river U′lai. (RSV)Daniel's vision is set in the late Neo-Elamite kingdom in the capital city Susa. The Masoretic Text implies that he was there only in his vision. The Septuagint (Old Greek and Theodotian) make it look more like he saw the vision when he really was in the city.
At the putative time of Daniel's vision (there was no reign of Belshazzar, who was regent for his father Nabonidus), Susa had lost much of its power. It may have been under the influence of the Neo-Babylonians. Cyrus the Great conquered Elam shortly afterwards. Susa became a royal city in the Persian Empire. Its placement in Daniel 8 may be with the latter status in mind, to underline that the vision involved the Persian Empire. The writer may not have known the exact timing of the rise of Susa as a Persian royal city. Elsewhere in the Bible (Esther 1:2 etc., Nehemiah 1:1) that's what it was.
The Ulai river was a real place in Susa. The meaning of the phrase in Daniel is uncertain. He saw the vision either at "the canal of Ulai" or "the gate of Ulai."
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A pur from the Temple Mount
During the month of Addar, on our very first year of sifting, we discovered our first pur – a word derived from the Akkadian word pÅ«ru, meaning “an object with which lots were cast”. The actual objects used were sometimes stones, pieces of pottery, dice or astragalus bones, usually from sheep or goat ankles.THere is a photo at the link. Cross-file under Temple Mount Watch and Purim.
For many PaleoJudaica posts on the Sifitng Project, start here and follow the links. A few months ago I noted the discovery of a Second Temple-era gaming die at Bethel.
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Wednesday, February 24, 2021
Late-antique Jewish and Christian dispute dialogues
Michail Kitsos, “Speaking as the Other: Late Ancient Jewish and Christian Multivocal Texts and the Creation of Religious Legitimacy” (Ph.D. Dissertation, Near Eastern Studies, University of Michigan, 2020)
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How was Haman executed?
The manner in which Haman’s execution was depicted had real world consequences.
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Roman Roads and Milestones in Judaea/Palaestina
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The Re-Ascension of the Metatron
There’s no release window for the port, but the official announcement says the game is coming "soon." El Shaddai's story follows Enoch, a scribe who tries to save humanity from a great flood by locating seven fallen angels. The story draws inspiration from the Book of Enoch, an ancient bible text that’s widely excluded from most biblical canon. ...El Shaddai: Ascension of the Metatron came out in 2011. I have noted many reviews here and links. It was noticed again in 2015. The producer of the game reintroduced its Enoch into another game in 2017. Now the original game is moving from PlayStation 3 and Xbox 360 to PC format.
Cross-file under Old Testament Pseudepigrapha Watch and Gaming News.
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Tuesday, February 23, 2021
Gozo's golden calf?
Apparently the terrible public events in the story really happened. Whether the supposed golden calf was real is another matter. According to the account given in the article there is good reason to doubt it. And prudence advises us to assume it wasn't unless other evidence, such as the actual artifact, surfaces.
Nevertheless, I would not entirely rule out the possibility that the object existed. A silver-plated bronze figurine of a calf (a bull) was discovered in Ashkelon. It dates to the sixteenth century BCE. You can see a photo here. Could the ancient Phoenicians at Malta have produced a similar object in gold or plated in gold? I doubt it. But maybe. (Cross-file under Phoenician Watch??)
Another intriguing possibility is that more recently someone produced a golden calf statuette based on the one in the biblical story. This then fell into the hands of the farmer Antonio Pace in Gozo. In 2017 I noted the apprehension of some smuggled artifacts in Turkey. They included gold and lead (?) codices of the same type as the Jordanian lead codices. There was also a miniature golden calf. Photo at the link. For reasons explained there, the Turkish objects look to me to be relatively modern attempts at producing ancient-looking artifacts. Could someone have hidden one in Malta sometime before 1729? I doubt it. But maybe.
This is just speculation for entertainment. Again, in the absence of verification, I disbelieve that Antonio Pace had a golden calf.
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Controversy over the Mount Ebal cultic site
At the Jerusalem Post, Tovah Lazaroff also covers the current situation regarding the site: Joshua’s forgotten biblical altar is now at the heart of a land battle. Israel must find a way to protect and preserve the area as an archaeological park.
Background on the recent damage to the site and the resulting political fallout is here and here.
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Why didn't Mordechai bow to Haman?
A political strategy and a religious wakeup call to Jews in the Diaspora.
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Preparing the Western Wall stones for Passover
“Over 12 million people visit the Western Wall Plaza each year,” said the director of the Western Wall Heritage Foundation, Mordechai (Suli) Eliav. “Although this year, in the shadow of COVID-19, people are increasingly ‘visiting’ the Western Wall virtually, we are already preparing for the return of visitors to the Wall. The Western Wall Heritage Foundation is making every endeavor to preserve the Wall’s ancient stones and ensure its stability for the safety of worshipers and visitors.”
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Monday, February 22, 2021
RodrÃguez-Arribas & Greenbaum (eds.), Unveiling the Hidden—Anticipating the Future (Brill)
Unveiling the Hidden—Anticipating the FutureDivinatory Practices Among Jews Between Qumran and the Modern Period
Series: Prognostication in History, Volume: 5
Volume Editors: Josefina RodrÃguez-Arribas and Dorian Gieseler Greenbaum
In Unveiling the Hidden—Anticipating the Future: Divinatory Practices Among Jews Between Qumran and the Modern Period, Josefina RodrÃguez-Arribas and Dorian Gieseler Greenbaum collect ten studies based on primary sources ranging from Qumran to the modern period and covering Europe and the Mediterranean basin. The studies show Jews practising divination (astrology, bibliomancy, physiognomy, dream requests, astral magic, etc.) and implementing the study and practice of the prognostic arts in ways that allowed Jews to make them "Jewish," by avoiding any conflict with Jewish law or halakhah. These studies focus on the Jewish components of this divination, providing specific firsthand details about the practices and their practitioners within their cultural and intellectual contexts—as well as their fears, wishes, and anxieties—using ancient scrolls and medieval manuscripts in Hebrew, Aramaic, and Judaeo-Arabic.
Contributors are Michael D. Swartz, Helen R. Jacobus, Alessia Bellusci, Blanca Villuendas Sabaté, Shraga Bar-On, Josefina RodrÃguez-Arribas, Amos Geula, Dov Schwartz, Joseph Ziegler, and Charles Burnett.
Prices from (excl. VAT): €127.00 / $153.00
E-Book (PDF)
Availability: Published
ISBN: 978-90-04-44570-3
Publication Date: 15 Feb 2021Hardback
Availability: Not Yet Published
ISBN: 978-90-04-44506-2
Publication Date: 18 Feb 2021
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Reports of carnage at Axum
In January I noted reports of fighting in the area. According to these latest reports, it was worse. The London Times cites a witness who says that people rushed to the Church of Our Lady Mary of Zion to help the priests protect the artifact that their tradition identifies as the Ark of the Covenant: Ethiopian worshippers risked lives to save Ark of the Covenant from soldiers (Jane Flanagan). The eyewitness believes that some of them were killed doing so.
For background on the Ethiopian Ark and the ancient city of Axum (Aksum), follow the links at the first link in the previous paragraph.
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Zoomcast on Timna
For many PaleoJudaica posts on the remarkable finds at the Timna Valley excavation, see here and links and here.
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BAR Spring 2021 is imminent
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Sunday, February 21, 2021
Zuber, Jalkut Schimoni zu Daniel, Esra, Nehemia, Chroniken
Jalkut Schimoni zu Daniel, Esra, Nehemia, ChronikenIn: Jalkut Schimoni
Translated by: Beat Zuber
Edited by: Dagmar Börner-Klein
De Gruyter | 2021
DOI: https://doi.org/10.1515/9783110705966ABOUT THIS BOOK
The Yalkut Shimoni compiles rabbinical interpretations of the entire Hebrew bible. We do not know the criteria for selecting the interpretations, nor whether the book was conceived as a comprehensive exegetical reference work to be linked to biblical interpretations in the Talmud and Midrash or for reforming the rabbinical interpretive tradition. The translation of this work is a first step toward answering these questions.
FROM £91.00
FORMATS
Electronic
Published: January 18, 2021
ISBN: 9783110705966
Hardcover
Published: January 18, 2021
ISBN: 9783110705904
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Revisiting the Claremont Coptic Encyclopedia
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Wilk (ed.), Paul and Moses (Mohr Siebeck)
Published in English.
Within the framework of Paul's use of Scripture, the contexts of biblical narratives are of great significance, although this has long been underestimated. This conference volume deals with the reception of traditions about Moses in the letters of the apostle to the Gentiles, especially the exodus and Sinai traditions. It focuses on the important and much-discussed passages about the danger of idolatry in 1 Corinthians 10 as well as on the glory of Paul's apostolic ministry in 2 Corinthians 3. The collected essays are methodologically oriented towards the issue of the relationship between education/formation and religion, and they thus perceive Paul's use and interpretation of those biblical traditions as a process of religious education. Tradition-historical backgrounds and the contexts of the situations are also taken into consideration, as well as literary structures and communicative intentions.
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