Tuesday, April 07, 2026

More on that marble baptismal (?) artifact

LITURGICAL ARCHAEOLOGY (?) UPDATE: Marble bowl buried 1,300 years ago in Golan church sheds light on ancient baptisms. Found in a cathedral destroyed by an earthquake in 749, a unique liturgical object suggests the ceremony there featured three moments of anointment, a ritual never documented before (Rossella Tercatin, Times of Israel).

I have already noted this discovery here. This article covers some of the same ground, but also interviews another archaeologist who offers a different interpretation of the artifact.

While we're at it, this Ancient Jew Review book note on a new (and in itself important) book by Georgia Frank is of some background interest:

Unfinished Christians: Ritual Objects and Silent Subjects in Late Antiquity (Ethan Laster)

Chapter two is especially relevant.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Why a golden calf?

BIBLE HISTORY DAILY: Why Did the Israelites Make a Golden Calf? The root of Israel’s idolatry at Sinai (John Drummond).
Why did the Israelites make a golden calf? It’s a question that has puzzled readers of the biblical Book of Exodus for millennia.

[...]

This essay gives a good, brief, overview of some of the main answers. It came out last year, but I missed it at the time.

For more on the interpretation of the story as a criticism of the iconography of Jeroboam I's Yahwistic sanctuaries at Bethel and Dan, see here and, more generally, the links collected here. For golden calf and other metal bull artifacts, some of them quite ancient, see the links collected here.

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A Lost Ark docudrama

CINEMA: Next Week: Legends of the Lost Ark (Todd Bolen, The Bible Places Blog).
I can’t count how many times I’ve been asked: where do you think the ark of the covenant is now? The group usually laughs when I say I’m pretty sure I saw it being hidden away in a warehouse in New York.

I usually then tick off the leading theories: the ark is hidden underneath the Temple Mount, the ark was taken to Mount Nebo, the ark is now in a church in Ethiopia, the ark was destroyed by the Babylonians.

But now there is a much better, and much more entertaining, answer to this perennial question. Archaeologist Chris McKinny, a longtime friend and partner on various BiblePlaces projects, has spent years researching the subject, and Gesher Media has produced a beautiful new docudrama that travels the world to bring the best evidence to light.

[...]

Sounds interesting.

For a great many posts on the Ark of the Covenant and the many places where it's claimed to be, start here and keep following the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 06, 2026

How was Hezekiah shut up "like a caged bird" in Jerusalem?

THE BIBLE AND INTERPRETATION:
The Language of Power in the Simile, “Like a Caged Bird”: The Assyrian Royal Lion Hunt and Sennacherib’s Military Campaign against Hezekiah of Judah

Sennacherib’s claim that he shut Hezekiah up in Jerusalem “like a caged bird” reflects a broader Assyrian ideological language of domination rather than face-saving rhetoric for a failed siege. Read against Assyrian lion-hunt imagery and military inscriptions, the simile signifies control, confinement, and royal victory, presenting Hezekiah as subdued even without Jerusalem’s destruction.

See also The Language of Power in the Simile “Like a Caged Bird”: A Critical Discourse Analysis of the Assyrian Royal Lion Hunt and Sennacherib’s Military Campaign Against Hezekiah of Judah (Pickwick, 2025).

By Woo Min Lee
Adjunct Professor
McCormick Theological Seminary April 2026

For lots more posts on Sennacherib's siege of Jerusalem, its archaeology, and what may have happened there, start here and follow the links.

I'm curious what the author of this essay and book makes of those odd reports about a visit of the Angel of the Lord to Sennacherib's camp during this siege or, alternatively, a plague of mice at his camp in Pelusium during the same campaign.

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The missing cuneiform evidence

THE ANCIENT NEAR EAST TODAY: Cuneiform Written Artifacts and Missing Evidence in the Study of the Ancient Near East (Cécile Michel).
Excavated archives are never complete. They are the result of ancient sorting and archaeological choices, which makes any reconstruction provisional and subject to revision when new information comes to light. While spectacular new discoveries can reveal previously unknown aspects of ancient cultures, they also highlight all that has been lost. Successive discoveries, from Babylon to Mari and Ebla, have revealed that Mesopotamian history is not singular, but multiple; each site and period has its own history. Such new evidence must be treated with caution and with an awareness of its incomplete nature and the risks of overinterpretation. Cuneiform sources provide an uneven picture of Mesopotamian society over time and across space, offering more insight into the lives of the elite and men than into the experiences of ordinary people and women.
Cross-file under New Book:
Cécile Michel, Michael Friedrich and Jorrit Kelder (eds.), Missing Evidence in the Study of Ancient Cultures: Methodological Reflections and Case Studies on Fragmentary Sources (Studies in Manuscript Cultures, 50), De Gruyter, 2025.
We are very fortunate to have such ancient literature as we have. But its preservation has been scanty and uneven. We must be very careful about generalizing from it.

For more on Mespotamian scribal practices and the uneven nature of our surviving sources, see here and here.

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Sunday, April 05, 2026

Easter 2026

HAPPY EASTER to all those celebrating.

The Easter post for 2025 is here with links. More recent Easter-related posts are here, here, and here.

My 2016 Easter post contains links leading to New Testament and related passages concerning Easter and to correct information on the origin of the word (dead link, but summary intact). And this post gives NT references for the Passion narrative.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Isaiah between Judaism and Christianity (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Isaiah between Judaism and Christianity Early Christian Reception and Interpretation
Edited by Tobias Nicklas, Judith König, Stefan Green and Antti Laato

2026. 395 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe (WUNT II) 647
DOI 10.1628/978-3-16-163287-7

€109.00
including VAT

sewn paper
available
978-3-16-163286-0

Also Available As:
eBook PDF

Summary

The contributors to this volume illustrate the way in which exegesis of the book of Isaiah was developed in early Christianity. Reception unfolded within spaces opened, shaped, and defined along Judaeo-Christian borderlines. The book of Isaiah was of utmost importance to the first Jesus followers and their literary production, particularly in the way they articulated their beliefs. Consequently, scholars have often referred to Isaiah as »the fifth Gospel.«
The present volume collects investigations into the specific ways the book of Isaiah was received in various early Christian contexts - from the canonical gospels to early Syriac Christian literature. The contributors explore the different modes and purposes of reading Isaiah and integrating its ideas, style, and concepts into new writings.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, April 04, 2026

Does the Exodus story subvert Egyptian propaganda?

FOR PASSOVER: How the Exodus story subverts pharaonic texts to mock ancient Egypt. According to Bar-Ilan University’s Joshua Berman, who curated the new hagaddah ‘Echoes of Egypt,’ the biblical narrative ‘culturally appropriates’ facets of Egyptian culture — by design (Rossella Tercatin, Times of Israel).
In the new “Echoes of Egypt: A Haggada,” curated by Berman and recently published by Koren, the scholar argues that the term “a mighty hand and outstretched arm” represents just one of the many examples where the Torah seems to employ tools of the Egyptian narrative or propaganda and use them against the very people who enslaved the ancient Israelites.
For more on that biblical phrase, see here and links.

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Levin, The Chronicles of David and Solomon (T&T Clark)

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
The Chronicles of David and Solomon

1 Chronicles 10 - 2 Chronicles 9: A New Translation and Commentary

Yigal Levin (Author)

Hardback
$175.00 $157.50

Ebook (PDF)
$157.50 $126.00

Product details

Published Jan 22 2026
Format Hardback
Edition 1st
Extent 584
ISBN 9780567674302
Imprint T&T Clark
Dimensions 9 x 6 inches
Publisher Bloomsbury Publishing

Description

The book of Chronicles, the last book of the Hebrew Bible and a central historical book of the Christian Old Testament, has in recent decades gone from being “the Cinderella of biblical studies” to being one of the most researched books of the Bible. The anonymous author, often simply called “the Chronicler” by modern scholars, looks back at the old Israelite monarchy, before the Babylonian exile, from his vantage point in the post-exilic early Second Temple Period, and attempts to “update” the older historiographies of Samuel and Kings in order to elucidate their meaning to the people of his own time.

In The Chronicles of the David and Solomon, Yigal Levin does the same for the modern reader. He offers a brand-new translation and commentary on 1 Chronicles 10 – 2 Chronicles 9, examining the period of David's and Solomon's reign as presented in the text in exhaustive detail.
The Chronicles of David and Solomon is preceded in publication by The Chronicles of the Kings of Judah on 2 Chronicles 10 – 36, and will be followed by The Chronicles of All Israel on the genealogies of 1 Chronicles 1-9 and including comprehensive essays on the book of Chronicles, its time, purposes, methods and meanings.

I noted the publication of The Chronicles of the Kings of Judah (2017) here.

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Friday, April 03, 2026

On Easter and the Passover Haggadah

PROF. ADELE REINHARTZ: Easter with the Women at Jesus’ Empty Tomb: The Four Gospels (TheTorah.com).
Matthew, Mark, Luke, and John all include accounts of women discovering Jesus’ tomb empty three days after his crucifixion that share a common structure, but vary considerably in their details. Christians reading the story at Easter experience vicariously the women’s fear and awe, just as Jews re-experience the Exodus through the Haggadah.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Jewish Responses to Jesus’ Crucifixion and Resurrection

DR. BARRY DOV WALFISH AND DR. RABBI ZEV FARBER: Behind the Mockery: Jewish Responses to Jesus’ Crucifixion and Resurrection (TheTorah.com).
The products of a period in which Judaism was considered to have been superseded by Christianity and Jews were treated as inferiors, the Talmud and Toledot Yeshu literature developed a biting, farcical retelling of Jesus’ story, which, at the same time, reveals the Jewish struggle to explain his massive impact on world religion. Yet, medieval rabbis also responded to Jesus’ death in a serious way, noting that ultimately, things turned out for the best: Jesus always planned to be crucified, and Jesus asked God to forgive everyone involved.
For more on Toledot Yeshu start here and follow the links. Arguably on linguistic grounds, the earliest (Aramaic) version was composed as early as the third or fourth century. For some discussion see, e.g., here.

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"Reclining" or sitting during the Last Supper?

BIBLE HISTORY DAILY: Laying Out the Last Supper. What Did Jesus's Final Meal Actually Look Like? (Clinton J. Moyer).
When Jesus and his disciples gathered for the Last Supper, how was the meal laid out? Did the group emulate the Roman dining practice of the triclinium, reclining at low tables arranged in a U shape and eating from individual place settings? Or did they sit around an arrangement of communal dishes from which all individuals partook? In the Spring 2026 issue of Biblical Archaeology Review, in his feature article titled “What Did the Last Supper Really Look Like?,” Matthew J. Grey considers these questions, shedding valuable light on the workings of this famous feast.

[...]

The article is behind the subscription wall, but this BHD essay summarizes it. Grey thinks that they were sitting in the domestic common room, not reclining in the triclinium.

Be that as it may, you can get a glimpse of a reconstructed Roman triclinium at Cartagena here. For a clearer reconstruction of one, see the Haaretz article linked to here.

Some other PaleoJudaica posts on the Last Supper are here, here, here, here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 02, 2026

A late-antique baptismal ointment receptacle excavated at Hippos?

LITURGICAL ARCHAEOLOGY? Enigmatic Artifact Found in Hippos May Reveal Forgotten Stage in Baptism. Marble slab with three identical cups carved into its top found in cathedral in northern Israel may have held oils for 3-stage baptism and anointment, archaeologists suggest (Ruth Schuster, Haaretz).
In one of [the Hippos cathedral's] two baptismal halls, the expedition unearthed a unique object, in that nothing like it has been found before in such contexts: a marble block with three hemispheric cavities carved out of its top, excavation directors Michael Eisenberg and Arleta Kowalewska of the Zinman Institute of Archaeology at the University of Haifa reported in Palestine Exploration Quarterly in March. They cannot explain its function, but have a theory.

This artifact may be rare solid evidence of a forgotten stage in the baptism rite, they suggest. The cup shapes carved into its surface may have housed oils or other sanctified liquids. No known parallel to the object exists in the archaeological record, they add. So it may not only be a forgotten stage but an unusual one.

In late antiquity, a candidate for baptism was anointed with oil before the baptismal ceremony. For a near contemporary (early sixth-century) account of the process, see chapter 2 of Pseudo-Dionysius's Ecclesiastical Hierarchy. Baptism is called the rite of "illumination" there. The same work describes the rite of the consecration of the sacred ointment (the myron), used for baptism and other liturgical rituals, in chapter 4. Perhaps the cups in this marble block once held the baptismal ointment.

For many PaleoJudaica posts on artifacts and architecture recovered in and around the site of Hippos-Sussita (here a.k.a. Antiochia Hippo) from the Maccabean era to the Byzantine period, start here and follow the links. Hippos is one of those sites that just keeps on giving.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Does the number of plagues matter?

FOR PASSOVER: Why Ten Plagues? (Prof.Steven Weitzman, TheTorah.com).
The answer isn’t found in the Bible—but in Greek philosophy.
Excerpt:
There is no way to answer the question definitively of whether the ten-ness of the plagues in the exodus story is an incidental detail, an unintended byproduct of how the Torah was composed, or encodes some kind of hidden message as scholars like Zevit argue. But we can gain some insight by investigating what led early interpreters of the Bible to read meaning into the number of plagues.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sifting out an Egyptian-motif seal impression for Passover

PASSOVER-RELATED: TAKING EGYPT OUT OF THE ISRAELITES (The Temple Mount Sifting Project Blog).
Cynics might say Israeli archaeologists always “pull out” discoveries right before the holidays (just like last summer when we found a First Temple destruction clay sealing right before Tisha B’Av). But it turns out reality beats any timing!

This past Sunday, Arbel Monnickendam and his family came to sift soil from the Temple Mount (don’t worry, we have a protected space), and they found a fragment of a clay sealings from the First Temple period. The sealing features distinct Egyptian symbols, including a winged sun (a symbol of rule under divine protection) and parts of a cartouche (an oval frame enclosing Egyptian names).

We can’t publish more details or a closeup photo just yet, as the artifact requires proper scientific research and publication before being presented to the wider public. But because of the amazing timing right before Passover night, we just had to share our excitement with you!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 01, 2026

Passover 2026

HAPPY PASSOVER (PESACH) to all those celebrating! The festival begins this evening at sundown.

Last year's Passover post is here, with links. Subsequent Passover-related posts are here here, here, here, and here. Also, today's first post.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Assyrian New Year 2026

THE ASSYRIAN NEW YEAR 6776 is celebrated today—this year the same day that Passover starts. The current Akitu Festival is a modern revival of the ancient Mesopotamian New Year festival with the same name.

Some articles from the Syriac Press on this year's observance:

Akitu: Shared Memory and Horizons of Coexistence

Kha-Nisan—Akitu celebrations canceled in Iraq amid regional war, celebrations in Gozarto (Jazira), Syria, still plan to go ahead

International new year greetings reflect growing recognition of Kha Nison-Akitu

For more on the modern festival, see here and links. And follow the links from there for more on the ancient festival. Cross-file under Modern Aramaic Watch.

Happy New Year to all those celebrating!

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The hand and arm of the Lord

FOR PASSOVER: YHWH’s “Egyptian” Strong Hand and Outstretched Arm (Prof. Brent A. Strawn, TheTorah.com).
“Remember that you were a slave in the land of Egypt, and YHWH your God brought you out from there with a strong hand and with an outstretched arm...”( Deuteronomy 5:15). Two Egyptian motifs—military dominance and divine benevolence—lie behind this image of YHWH.
The motifs of the hand and arm of the Lord continued to develop during and after the biblical period in sometimes surprising ways. For an overview of some of them, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.