I also noted a couple of top-10 end-of-year lists here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
This post is the fourth in a mini-series about bilingual recipes in Egyptian and Greek from the 3rd/4th century papyrus codex PGM IV (Greek Magical Papyrus 4) – the “Bilingual Exorcism” (PGM IV. 1227-1264). This practice is written upon pages 28 and 29 of the codex and departs considerably from the other practices in this mini-series because it seems to derive from a Judaeo-Christian, rather than Pharaonic or Graeco-Egyptian, cultural context. ...Ritual magic tends to be theologically eclectic. For the magician, whatever works, works.
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David Zvi Kalman, “Unequal Hours: The Jewish Reception of Timekeeping Technology from the Bible to the Twentieth Century” (PhD diss., University of Pennsylvania, 2019).
This dissertation is a proof of concept for how Jewish history and the history of technology—fields which have traditionally interacted very little—can benefit from talking to one another.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Each volume of the Koren Talmud Bavli comes in a dust jacket that bears an image related to its contents. Avoda Zara, about idol worship, features a marble bust of a Greek god; Menachot, about meal offerings, has an illustration of a sacred vessel full of flour. So I was curious, as Tractate Nidda approached, how the publishers would choose to illustrate a volume whose main subject is menstrual blood. Their clever solution was to use an image of figs, for reasons that Daf Yomi readers discovered in last week’s reading.And then there's this:
[...]
It feels strange to say this, but after seven and a half years, this is the next to last column in my series about Daf Yomi. The cycle concludes on Jan. 4 with the last page in Tractate Nidda, before starting all over again the next day with the first page of Berachot. Next month, in my final column, I will reflect on my long talmudic journey and on the Siyum HaShas, which will bring together 90,000 Jews to celebrate the Daf Yomi experience on New Year’s Day.The new Daf Yomi began yesterday on Sunday, 5 January. I will have a few more comments to go with Adam Kirsch's final Daf Yomi column in the coming week.
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The past decade has proven a heady time for Seleucid studies, which has metamorphosed from a marginalized sub-field marooned in the void between Ancient History and Near Eastern Studies to a vibrant locus of interdisciplinary study, a topic that unites specialists in the Hellenistic World, Republican Rome and Judaic Studies, where sources range from Classical and Biblical literature to Greek epigraphy to cuneiform tablets. Such interdisciplinary vitality is on full display throughout this excellent volume.This volume includes essays involving Antiochus III, Antiochus IV (see last link), and Judaism of the Hasmonean period, all of interest to PaleoJudaica.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.