I leave it to you readers to decide on your own answer to the question.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
I am about to depart for the 2017 International Meeting of the Society of Biblical Literature in Berlin. Slavomír Céplö and I will be presenting at the first of four Christian Apocrypha sessions; for a full listing of the Christian Apocrypha papers at this year’s ISBL see this post. The paper, entitled “‘Arabic’ Infancy Gospel No More: The Challenges of Reconstructing the Original Gospel of the Infancy,” has two aims: to present the current status of our work on the Arabic Infancy Gospel (aka Gospel of the Infancy), and to interact with the session’s theme of “Is this a ‘text’?” (questioning practices of how we title texts and if these titles capture the dynamic, fluid natures of verbal communication). Here is the abstract for the paper: ...This text presents some methodological challenges that are not untypical for Christian Apocrypha.
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Over the centuries, the monastery of Mar Behnam amassed various Syriac and Arabic manuscripts, as well as books recording the names of royal and other historically important visitors. During the Islamic State’s more than two-year occupation of Mār-Behnam, there was great concern about the fate of these precious documents. The Islamic State is renowned for their fanatical destruction of churches, shrines, and at times even mosques, and so when the Iraqi army liberated the Plain of Nineveh, a surprise came concerning the Mār-Behnam manuscripts.I followed the story of ISIS capturing the Mar Behnam Monastery in 2014, its liberation in 2016, and the recovery of its manuscripts after the liberation. See here, here, here, here, here, and here. Cross-file under Syriac Watch.
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For the past three semesters, students in my introductory Bible course have created websites as a way of learning the basic methods of academic research, analysis, and argumentation.
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The Department of Near Eastern Languages & Cultures at the University of California, Los Angeles, announces a search for a tenure-track position in early Judaism at the rank of Assistant Professor to be filled effective July 1, 2018. Applications are invited from scholars with research and teaching interests in the cultures (especially 2nd Temple Judaism) and primary languages (especially Aramaic) of eastern Mediterranean world from the Achaemenid through the Sasanian periods. Candidates will teach a variety of classes including large undergraduate courses, such as an Introduction to Judaism, literature of the Second Temple period, history of ancient Judaism, history of early Christianity, and small graduate text seminars (Hebrew, Aramaic and/or Syriac). We encourage the development of new courses in a candidate’s field of expertise.The application deadline is 15 October 2017. Follow the link for further particulars and application information.
We value candidates whose experience in teaching, research, or community service has prepared them to contribute to our commitment to diversity and excellence. Women and underrepresented minorities are encouraged to apply.
Eligible applicants will have a Ph.D. or equivalent in hand by June, 2018.
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Open Call for Papers
An International Symposium: The Dead Sea Scrolls at Seventy: “Clear a Path in the Wilderness”
Date: 29 April–3 May, 2018
Conveners: The Hebrew University of Jerusalem, the University of Vienna, New York University, the Israel Antiquities Authority, The Israel Museum
Venues: The Hebrew University of Jerusalem and The Israel Museum
To mark seventy years since the initial discovery of the Dead Sea Scrolls, an international symposium will be held in Jerusalem, April 29–May 3, 2018. The overarching symposium theme will be “The Wilderness”—as a real place; as the location of biblical episodes, most notably during the formative years of Israel's wandering from Egypt to the Promised Land; as a motif; and as a concept (sometimes idealized, sometimes demonized).
The wilderness figures prominently in biblical texts and in the literature of the Second Temple, rabbinic, early Christian, and early Islamic periods. It was also a place of habitation by various groups during these periods, which have left us archaeological sites, artefacts, documents and the more than 1500 Dead Sea Scrolls. Conference papers may address any aspect of the wilderness as it relates to Qumran; other Judean Desert sites; the Dead Sea Scrolls; and the associated late antique literatures, cultures and religions—particularly, Judaism, Christianity, and Islam. Papers may focus on such topics as the reception of biblical figures (e.g., Moses, Aaron, Phineas, Miriam, Balaam), events (e.g., the giving of the law, the sin of the golden calf, the building of the tabernacle, covenant ceremonies), and themes (e.g., revelation, law, covenant, rebellion against God, sanctuary, water, and manna) connected with Israel’s time in the wilderness; relevant textual and philological analyses; the use of the relevant biblical passages in shaping later texts; the influence of the desert climate, flora, and fauna on the ancient texts and their state of preservation.
The conference will feature invited lectures; open sessions; and two public lectures.
Papers will be accepted for the open sessions in accordance with the relevance of the topic to the overall program. Please send a proposal of no more than 250 words to the Orion Center email address (orioncenter@mail.huji.ac.il). Deadline for receipt of proposals is September 20, 2017; responses will be mailed by October 31.
Symposium organizers:
Esther Chazon, Director, The Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, the Hebrew University of Jerusalem;
Armin Lange, Professor of Second Temple Judaism and Director of the Institute for Jewish Studies, University of Vienna;
Lawrence H. Schiffman, Judge Abraham Lieberman Professor of Hebrew and Judaic Studies, Skirball Department of Hebrew and Judaic Studies, New York University;
Pnina Shor, Curator and Head of Dead Sea Scrolls Projects, The Israel Antiquities Authority;
Adolfo D. Roitman, Lizbeth and George Krupp Curator of the Dead Sea Scrolls and Head of The Shrine of the Book, The Israel Museum, Jerusalem.
We are grateful to the organizing bodies, as well as the Austrian Federal Ministry for Europe, Integration, and Foreign Affairs, for their sponsorship of symposium expenses.
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SON OF THE STAR: BAR KOKHBA AND THE JORDANIAN LEAD BOOKS OVERVIEW, ASSESSMENT, INTERPRETATIONIt is lengthy: over 1100 pages, although that includes many images. It addresses the issues that need to be addresed and does so thoughtfully and in great detail. Rather than coming to a final conclusion, Dr. Zinner explores the evidence for what he understands to be the full range of possibilities.
In this report, Samuel Zinner examines the controversial ‘Jordan codices,’ addressing the complex ethical and legal issues involved in undocumented, non-provenanced artefacts. There is much to be wary of in enthusiasts’ and naysayers’ claims, both of whom fall prey to emotionalism. Aligning his position with that of André Lemaire, Zinner cautiously leaves open the possibilities of ancient authenticity (for a core group) and an elaborate pre-modern fake, carefully weighing the evidence for each. Zinner demonstrates that at least some of the artefacts are modern copies of older exemplars.Samuel Zinner studied ancient and modern languages, literatures, and histories, and museum and archival studies at the University of Nebraska-Lincoln where he received his PhD in 2002. His coursework included intensive studies in Shem-Tob’s Hebrew Matthew gospel and in ancient Jewish, Christian and Greco-Roman texts. Other areas of concentration included modern German and Russian literatures, poetics, linguistics, philology, and cryptography. His training in modern European history involved research in Holocaust and genocide studies, ethnic cleansing, and indigenous issues. He is author of several monographs and essays that have appeared in English, German, and Russian.
If ancient, the Jordanian artefacts are apotropaic grave objects designed to afford protection to the deceased and information relevant for their afterlife. Their contents would date from the immediate post-Bar Kokhba period to the time of Julia Domna and beyond (ca. 136-217 CE). Ancient or modern, the artefacts’ contents retrospectively view Jewish history from the Maccabees to Bar Kokhba principally through the prism of the latter’s revolt and its demise.
The artefacts’ main inspirations were ancient Jewish and Greco-Roman coinage, which naturally suggested to their creators the choice of a metal medium. The sheet format was dictated by apotropaic grave precedents such as Orphic tablets. With some exceptions, each Jordanian ‘book’ consists of a large image-text design that has been arbitrarily cut down to smaller-sized individual sheets subsequently bound together in order to retain the separate leaves’ association. ‘Book’/‘codex’ is not the most fitting terminology for these artefacts. The closest comparative parallels are the Martin Schøyen/Würzburg ancient Greek alphabet copper plaques, the Orphic lamellae, the Gnostic lead book in the National Museum at Rome, and the Mandaeans' lead books.
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How crazy do you have to be about gambling to have your nearest and dearest inter you at the racetrack? Archaeologists excavating the ancient Roman racing course in the North African city of Carthage have found a burial in the heart of the spectator section in the bleachers around 1,500 years ago.You can't take it with you, but you can try to stay.
Whether or not the deceased was a dice-crazed adult remains to be seen, but the choice of venue was certainly striking.
[...]
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Moving lithely in his brown Franciscan monk’s habit and sandals, Father Eugenio Alliata stoops next to a newly discovered Second Temple period flagstone to pick up a mosaic piece overlooked by the Israel Antiquities Authority crew that morning. Such finds, he confirms, are a typical byproduct of the ongoing expansion and renovation of the Terra Sancta Museum in Jerusalem’s Old City.The displays include a section of Jerusalem's bedrock. The museum's collection of artifacts from ancient Palmyra is currently on display in Italy.
Located on the second station of the Via Dolorosa — the 14-station path Jesus walked from sentencing to crucifixion — the museum is housed in the lush Flagellation Monastery compound. Archaeological finds are sprinkled among the chapels and well-kept gardens that form an oasis away from the cramped hustle and bustle of the narrow street beyond its gates.
Alliata, the 70-something scientific director of the museum and a professor at the Studium Biblicum Franciscanum, exhibits a curious combination of old school archaeologist — he enthusiastically points out a recently discovered Byzantine cistern and Crusader period tunnels forgotten by time — and an eagerness to adapt modern technology to enhance the museum’s vast collection’s records and display.
Implementing his vision is the museum’s reboot project director, Sara Cibin, who is on extended loan from the government in her native Italy.
[...]
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In a conversation with The Times of Israel, Eitan Klein, deputy director of the IAA’s Unit for the Prevention of Antiquities Looting, said the case is significant in that it highlights the fraudulent use of Israeli law in the dealing of artifacts looted across the Middle East.Background here and follow the links.
As Israel is the only country in the region that legally allows antiquities commerce, dealers of looted antiquities and smugglers from neighboring countries make use of the Jewish state as a clearance point for resale in order to give their wares a veneer of legitimacy.
“In all other countries — Jordan, Lebanon, Iran, Saudi Arabia, Turkey, Iraq — it is illegal to deal antiquities. The problem is that the dealers that we gave permission to deal antiquities are using our law to deal in looted artifacts,” said Klein.
The position of the IAA is that antiquities sales should be forbidden in Israel, said Klein, and it is in exploratory talks with the Justice Ministry to investigate legal options after twice failing in the Knesset to amend the existing law.
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I thought that this week we would solicit your perspective on the best vista on your itinerary. The site can be in Israel or any other biblical land.My experience of vistas in biblical lands is less comprehensive than I wish, but I did submit a good one.
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President Reuven Rivlin called Rabbi Adin Even-Israel Steinsaltz Sunday to congratulate the rabbi and wish him good health on his 80th birthday.It is good to hear that Rabbi Steinsaltz is back at work. I wish him good health and a full recovery.
Rabbi Steinsaltz is considered one of the great rabbinical commentators and scholars of this generation, and has written numerous world-renowned commentaries on the Bible, the Talmud, and many other religious Jewish texts. Rabbi Steinsaltz suffered a stroke six months ago.
[...]
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In 216 B.C., during the Second Punic War, Carthaginian forces led by Hannibal defeated the Roman army in the Battle of Cannae.Past posts involving the Battle of Cannae are here and here, and links. You can find the whole story there.
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At 3:30 a.m. on Sunday, Israeli police say, authorities arrested five Palestinian antiquities dealers in Jerusalem and confiscated items dating back thousands of years from their homes and shops: papyrus fragments from the Egyptian Book of the Dead, the bust of an Etruscan woman, a fresco from Pompeii depicting swimming fish. They also seized more modern objects — two black luxury Audi vehicles — and more than $200,000 in cash.The specifics are not very clear, but this seems to be what the case is about:
NPR has learned the reason for the early Sunday morning arrests: Israel's Antiquities Authority says the dealers were involved in sales of antiquities — including items that U.S. authorities determined were smuggled — to Hobby Lobby, the national U.S. arts and crafts chain.
[...]
On Sunday, Israeli police and tax authorities issued a statement saying the dealers provided fictitious invoices for the sales and an American allegedly used the invoices to receive large-scale tax breaks — and paid dealers kickbacks in return. They declined to name the American.Watch this space.
But later in the day, in a court hearing, Israeli police said the arrested Jerusalem antiquities dealers are suspected of tax evasion for failing to report the $20 million in earnings to Israel's tax authority — and are also suspected of money laundering for an alleged scheme in which fictitious receipts and invoices were issued for antiquities sold to [Hobby Lobby president Steve] Green.
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Laura Quick has just published a useful discussion of the issues surrounding interpretation of King Og’s ערשׂ, in Deuteronomy 3.11, which she interprets as a literal sleeping bed rather than as a coffin or sarcophagus:Deane Galbraith has a detailed response to the article. He's not convinced.
“Laying Og to Rest: Deuteronomy 3 and the Making of a Myth,” Biblica 98:2 (2017): 161–172.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Following a protracted international joint undercover investigation, police on Sunday arrested five east Jerusalem antiquities dealers accused of a $20 million tax-fraud and artifacts scheme reaching as far as America.There is some information on the antiquities recovered:
According to police, the investigation was launched several months ago with US law-enforcement agencies, the Antiquities Authority and Israel Tax Authority after evidence surfaced that the dealers were involved in illegal transactions for seven years.
[...]
“The antiquities that were seized included ancient parchment pieces written in Hebrew, Aramaic, Greek and Latin; ancient weapons; sculpture items from the Hellenistic and Roman periods; high-level murals; pottery and figurines; and many bronze, silver and gold coins,” he [police spokesman Micky Rosenfeld] said.If these artifacts are genuine (a very big if at this stage) they sound quite important.
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Nili Samet - New Light on the Administrative Term bēn bayît in Biblical and Rabbinical SourcesTarbiz Vol. 84, No. 4
Bezalel Bar-Kochva - The Religious Persecutions of Antiochus Epiphanes as a Historical Reality
David Henshke - Between Blessings and Prayer: On the History of the Amidah Prayer
Mordechai Sabato - On the Inclusion of the ‘Mikan Ameru’ Homilies in the Halakhic Midrashim
Michael Rand - Surviving Fragments of the Qillirian Heritage in Provence/Catalonia and in Spain: In the Wake of New Materials from the Genizah
Jonathan Vardi - Between Shemuel Ha-Nagid and the Poets of Zaragoza
Hallel Baitner - The Unintentional Killer and the Blood-Avenger –New Perspectives in the Rabbinic Exegesis of Num 35You may find that you have to reload the web pages to get them to work. There is a link to English abstracts of the Hebrew articles on both pages.
Shulamit Elizur - The Origins of the Seliḥot Piyyutim
Shalem Yahalom - The Pilpul Method of Talmudic Study: Earliest Evidence
A. Bar-Asher - The Earliest Sefer ha-Zohar in Jerusalem: Early Manuscripts of Zoharic Texts and an Unknown Fragment from Midrash ha-Neʿlam [?]
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What follows is not a review. It is a teaser and brief orientation to one of the most comprehensive projects on the text of the Hebrew Bible. Brill’s Textual History of the Bible (THB) is a four volume work in process. ...Background on the series is here and here.
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Among the variants in Chronicles and Samuel-Kings is the inclusion of Samuel in Josiah's narrative (2 Chr 35:18) compared to “the judges who led Israel” (2 Kgs 23:22). Samuel's appearance occurs at a major transition in the Chronicler's narrative, which links Josiah to not only David, but Saul. While there is yet to be a consensus among scholars as to why a negative death scene follows Josiah's laudable Passover, the social memory associated with Samuel adds rhetorical weight to the Chronicler's narrative.
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