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Saturday, May 19, 2018
Shavuot 2018
Mobile sifting update
Petah Tivka high school pupils got their hands dirty on Wednesday and Thursday this week when the Temple Mount Sifting Project’s new mobile unit paid a visit.I noted the new mobile sifting project here. This article gives details about how it's going.
The Yeshurun High School’s hands-on experience was the second of the pilot project’s pit stops in an effort to “bring the mountain to Muhammad.” Previously, elementary school pupils in Tekoa also had the opportunity to sift for treasure during a special session with the Temple Mount Sifting Project’s staff using wet-sifting apparatus.
Students are given a presentation by an archaeologist on the history of Jerusalem and the Temple Mount in particular, and are then trained on how to search to artifacts among the dirt. Using water, they “wet-sift” batches of dirt, and sort out the various rocks, pottery and other debris.
So far the pupils in Petah Tikva have found huge amounts of pottery, mosaic tiles, glass and metal. Luckier students have discovered a Crusader coin, a 1st century CE coin, a partial 3rd century CE oil lamp, an iron hook, a leg of an unidentified, potentially First Temple period cultic clay object, all of which will be cleaned and analyzed at the Sifting Project’s Jerusalem lab.
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Philo at Oxyrhynchus
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Krul, The Revival of the Anu Cult ...
The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian UrukAs I've said before, I like to keep track of developments in the study of late ancient Babylonia, because of its background interest for Judaism of the Second Temple Period.
Series:
Culture and History of the Ancient Near East, Volume: 95
Author: Julia Krul
In The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk, Julia Krul offers a comprehensive study of the rise of the sky god Anu as patron deity of Uruk in the Late Babylonian period (ca. 480-100 B.C.). She reconstructs the historical development of the Anu cult, its underlying theology, and its daily rites of worship, with a particular focus on the yearly nocturnal fire ceremony at the Anu temple, the Bīt Rēš.
Providing the first in-depth analysis of the ceremony, Julia Krul convincingly identifies it as a seasonal renewal festival with an important exorcistic component, but also as a reinforcement of local hierarchical relationships and the elite status of the Anu priesthood.
Publication Date: 26 April 2018
ISBN: 978-90-04-36493-6
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Friday, May 18, 2018
Archaeology, Jerusalem, and the Jewish people
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Hygoye 21.1 (2018)
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The Canaanite alphabet in Egyptian?
The earliest example of our alphabet — a possible mnemonic phrase that helped someone remember "ABCD" — has been discovered on a 3,400-year-old inscribed piece of limestone from ancient Egypt, a scholar believes.This is a different — and more credible — story than the one a couple of years ago about an Egyptian inscription containing Semitic words. Thomas Schneider also figured in that one, but as a skeptic.
Three of the words start with the ancient equivalent of B, C and D, creating what may be a mnemonic phrase.
Thomas Schneider, a professor of Egyptology and Near Eastern Studies at the University of British Columbia, reported the discovery in a paper published recently in the Bulletin of the American Schools of Oriental Research. This discovery "would be the first historical attestation of 'our' alphabet sequence," he told Live Science in an email.
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Mobile sifting
Hello everyone, we have some HUGE news to share with you. The Temple Mount Sifting Project is renewing its activity outside the lab! For the first time in the history of archaeological research in Israel –the site will be coming to you. We will be bringing the antiquities-rich soil that was illegally removed from the Temple Mount in the late 90s to various communities and institutions throughout Israel. Students and volunteers will be able to sift through this material and take part in the important work of recovering the ancient artifacts within. A sifting activity was undertaken yesterday in the Yeshurun School in Petach Tikva – but this is just the beginning! We’ve already started taking requests from other communities throughout Israel.Follow the link for details. The post also has a bonus section with discoveries in honor of Jerusalem Day.
For many, many past posts on the Temple Mount Sifting Project, start here and follow the links. They are still looking for funding!
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Thursday, May 17, 2018
Geniza Fragments 75
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Correction! Shavuot starts on Saturday evening.
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A horse-racing curse in an Aramaic amulet
When a typical nailed-shut 5th century curse scroll was uncovered by the University of Princeton in a 1930s excavation under the hippodrome in the city of Antioch (now in Turkey), the team of archaeologists didn’t realize what a unique find they had in hand.I am currently working on a new English translation of the late-antique Hebrew magical tractate Sefer HaRazim ("The Book of the Mysteries"). It includes a magical rite for making race horses swift. But I agree that (as far as I know) this new Aramaic amulet is the only surviving ancient Jewish cursing rite that involves horse racing.
It would take almost another 90 years to discover that the amulet, made of thin lead, is the only known example of a curse written by Jews against a chariot horse racing competitor.
In the curse, written in a Jewish dialect of Aramaic in Hebrew lettering, the gambler beseeches God and his panoply of angels to thwart the competing horse and cause him to “drown in the mud,” said Tel Aviv University doctoral student Rivka Elitzur-Leiman, who recently deciphered the miniature 8.8 x 2.1 cm lead tablet.
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This discovery is also covered in an article in Haaretz by Ruth Schuster: Ancient Scroll Shows Jews Tried to Hex Chariot Races in Turkey 1,500 Years Ago. Ancient Greeks and Romans were notorious for their elaborate curses but a metal tablet with a hex in Aramaic is the first evidence that the Jews indulged too, Israeli researchers say.
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Pseudo-Philo's LAB
This is the first text covered in Phil's new OT Pseudepigrapha series for summer, 2018.
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Festscrift for Leonard Greenspoon
Found in Translation: Essays on Jewish Biblical Translation in Honor of Leonard J. Greenspoon (Hardback)Congratulations to Professor Greenspoon!
James W. Barker (Editor) Anthony LeDonne Editor) Joel N. Lohr Editor)
format: Hardback
publisher: Purdue University Press
pub. date: 07/15/2018
page count: 317pp
subject(s): Language Arts & Disciplines, Jewish Studies, Global Languages and Literatures
language: English
dimensions: 6.00" x 9.00"
ISBN 10: 155753781X
ISBN 13: 9781557537812
status: Awaiting Publication
Book Description
Found in Translation is at once a themed volume on the translation of ancient Jewish texts and a Festschrift for Leonard J. Greenspoon, the Philip M. and Ethel Klutznick Professor in Jewish Civilization and professor of classical and near Eastern studies and of theology at Creighton University in Omaha, Nebraska. Greenspoon has made significant contributions to the study of Jewish biblical translations, particularly the ancient translation of the Hebrew Bible into Greek, known as the Septuagint. This volume comprises an internationally renowned group of scholars presenting a wide range of original essays on Bible translation, the influence of culture on biblical translation, Bible translations’ reciprocal influence on culture, and the translation of various Jewish texts and collections, especially the Septuagint. Volume editors have painstakingly planned Found in Translation to have the broadest scope of any current work on Jewish biblical translation to reflect Greenspoon’s broad impact on the field throughout an august career.
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Wednesday, May 16, 2018
Back to the OT Pseudepigrapha
He promises to continue with the Charlesworth edition, covering biblical expansions and sapiential and poetic texts. He hopes to move on to Old Testament Pseudepigrapha: More Noncanonical Scriptures vol. 1 (ed. Bauckham, Davila, and Panayotov; Eerdmans, 2013) (a.k.a. MOTP1).
Phil's opening post above includes a very useful index of his past pseudepigrapha posts.
I look forward to this new installment of the series.
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On the Sogdian language and its decipherment
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The Pool of Siloam
The Siloam Pool: Where Jesus Healed the Blind Man. A sacred Christian site identified by archaeologists.
Where Is the Original Siloam Pool from the Bible? Hunting for the Biblical Pool of Siloam from Hezekiah’s time.
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AJS Review 42.1 (2018)
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Tuesday, May 15, 2018
The Talmud on invalidated sacrifices
This week’s Daf Yomi reading introduced us to a crucial concept in the law of sacrifice: piggul, which literally means “a vile thing” or “an abhorrent thing.” According to Leviticus 7, the meat of a sacrificed animal is strictly required to be eaten either on the day of the sacrifice or the following day. If it is eaten on the third day, “it shall be piggul and the soul that eateth of it shall bear his iniquity.” The rabbis explain that eating piggul carries the harshest punishment in Jewish law: karet, the divinely inflicted “separation” of the soul from God after death.Earlier Daf Yomi columns are noted here and links.
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Where did John get "Armageddon?"
Revelations consists of a prophetic description of how the world will end. Its writer identifies himself as John, but other than his name, nothing is known of him, and the traditional identification of him with John the Apostle is likely not true.Revelation, dang it! It's the Book of Revelation, singular.
Yet whoever this John was, he played a decisive role in molding the Christian conception of the eschatological end of days. John, who wrote Revelations in Greek, also bestowed upon the English language two words for the end of the worlds: apocalypse and Armageddon. The origin of the first is clear, but the latter is puzzling.
Elon, I expect better from you. But otherwise, nice article on a challenging topic.
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Review of Hezser, Rabbinic Body Language
Catherine Hezser. Rabbinic Body Language: Non-Verbal Communication in Palestinian Rabbinic Literature of Late Antiquity. Leiden; Boston: Brill, 2017.Excerpt:
There is something counterintuitive in a study of body language and non-verbal communication in Palestinian rabbinic literature. For one thing, non-verbal communication is instinctively associated with living, visible, bodies. Such a study, therefore, may appear relevant to ethnographers who immerse themselves in fieldwork but not to scholars whose primary sources are silent and unmoving texts. Moreover, assuming an inquiry of literary portrayals of non-verbal communication is possible, rabbinic discourse may be problematic due to the fact that the voices of the rabbinic documents are generally perceived as coming out of, literally, talking heads. At first glance, then, the data seems resistant to a meaningful analysis of rabbinic body language.But ...
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No Chamber of Secrets in Tut's tomb
Background here and links.
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Monday, May 14, 2018
More on the big house at Tel ‘Eton
Standing next to his Tel ‘Eton excavation on a straw-covered hill in the southeastern part of Israel’s Judean Shephalah (lowlands), a little over 20 miles southeast of Ashkelon, Bar-Ilan University Prof. Avraham Faust describes with disbelief the media storm of misquotes and half-understood facts surrounding him for the past two weeks. “It’s been a real learning moment,” said archaeologist Faust.Background here. Regular PaleoJudaica readers are familiar with the story, but this article has more details. An earlier story on Tel ‘Eton (Tel Eton) was noted here. And past posts on Khirbet Qeiyafa are collected here.
The eye of the tornado? The publication of results garnered from carbon-dating a few olive pits and charcoal uncovered in the foundations of a rare complete massive Israelite building that once towered over the hilltop.
Even today, under a deceptively hazy sky where a welcome breeze blows occasionally during our three hours at the hill’s lookout, the outline of the 225 meter squared structure is readily impressive, with its 750 kilo sophisticated chiseled “ashlar” cornerstones, to its skeletal, multi-room divisions that illustrate the practical uses of its stone-walled spaces.
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Review of Milstein, Tracking the Master Scribe
Milstein’s Mesopotamian analysis is immensely helpful for both Assyriology and Biblical Studies. Since Assyriology generally eschews diachronic analysis, her study helps us to better understand textual (re)production in ancient Mesopotamia as well as gives the reader a fresh reading of the different versions of the stories. It also offers important comparative data from the world in which the Hebrew Bible was written. Her work is especially helpful in demonstrating that the Bible is not unique in its inclusion of inconsistencies (an assumption that many have come to largely because of a general lack of diachronic studies of other ancient Near Eastern texts). Rather, inconsistencies are part and parcel of the production of texts in the ancient Near East, including in Mesopotamia and the Hebrew Bible. Studying the introduction and conclusion as loci of editorial activity likewise indicates that the tendency to preserve tensions may go well beyond the desire to preserve different voices. One could even argue that, at least in some cases, the different voices are not meant to be highlighted; rather, they are allowed to remain because they have been suitably reframed by a new narrative framework. Leaving behind portions of the old also allows the master scribe to borrow the authority of the original while reframing or even subverting its message.
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Report on the Temple Mount Sifting Project
The founders and directors of the Temple Mount sifting project explain the origin of the project, its goals, and highlight some of its important finds.PaleoJudaica has been follow the progress of the Temple Mount Sifting Project since its inception. They are about 70% done and are currently on hiatus until they can raise more funding. Wealthy philanthropical PaleoJudaica readers take note!
For many, many past posts on the Project, start here and follow the links. And also have a look at their blog, listed in the Blogroll to the right––>.
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Talmud and the working Mom
Background here. And there's more on Ilana Kurshan's book, If All the Seas Were Ink, here and links.
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Sunday, May 13, 2018
Today is International Women's Talmud Day
Running in Australia, France, Israel and the United States and backed by the Jewish Orthodox Feminist Alliance and its British branch as well as the New York women’s seminary Yeshivat Maharat, the event is designed to encourage woman to study a text which is still regarded as for men only among the most conservative religious circles.Related: Why I Started International Women’s Talmud Day (Shayna Abramson, JOFA Blog/The New York Jewish Week).
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Quinn on the Phoenicians and British nationalism
Take the ancient Phoenicians, enlisted in support of the nationalist histories of Lebanon, Britain and Ireland, and in some cases seriously distorted by them. Despite claims by various partisans of Lebanese, British and Irish nationalism to enlist the Phoenicians as their ancient progenitor, the Phoenicians never existed as a self-conscious community, let alone a nascent nation.A full account of the little-remembered contribution of pseudo-scholarship on the Phoenicians to early British and Irish nationalisms. Along the way, Professor Quinn argues, the concept of nationalism was applied retroactively to the Phoenicians.
Professor Quinn is the author of the recent book In Search of the Phoenicians. There's more on it here and links.
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Coins of the Second Punic War
One of the most interesting and most challenging themes in the world of ancient coins is the Second Punic War, a monumental conflict in which Romans and Carthaginians battled each other for nearly two decades. At stake was supremacy over the Western Mediterranean. After its hard-won victory over Carthage in 201 BCE, Rome had established its regional authority beyond question.Quite a nice collection. Cross-file under Punic Watch.
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Deane has found some giant Cainites
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