For some past posts on Dr. Perrin's research, see here, here, here, and here and links.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The altar bears two inscriptions. The words are in the Moabite language and script, while the numerals in the inscriptions are in Hieratic (an Egyptian writing system). The altar appears to date to a time after Mesha, king of Moab, successfully rebelled against the Kingdom of Israel and conquered Ataroth (sometimes spelled Atarot), a city that the Kingdom of Israel had controlled. By this time, Israel had broke in two with a northern kingdom that retained the name Israel and a southern kingdom called Judah.The inscriptions were recently published in the open-access journal Levant (Volume 50, 2018 - Issue 2, pp. 211-236): An inscribed altar from the Khirbat Ataruz Moabite sanctuary (Adam L. Bean, Christopher A. Rollston, P. Kyle McCarter & Stefan J. Wimmer).
[...]
AbstractThis is a very important discovery. The decipherment of the inscriptions, especially the second one, are tentative. But any new inscriptions in Moabite are a welcome addition to a small corpus.
A cylindrical stone incense altar inscribed with seven lines of text in two separate inscriptions was discovered in a cultic context during 2010 excavations at Khirbat Ataruz in Jordan. The two short inscriptions are written in Moabite language, using an Early Moabite script datable to the late 9th or early 8th century BCE. Both inscriptions also employ Hieratic numerals. Inscription A appears to tabulate small quantities of metal, possibly for some purpose relating to the cultic context of the inscription. The longer Inscription B appears to be potentially dedicatory and/or commemorative in focus, but remains largely enigmatic. These inscriptions provide a new important historical witness to the period after the Moabite conquest and occupation of Khirbat Ataruz/Atarot described in the Mesha Inscription.
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Martti Nissinen. Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives. Oxford: Oxford University Press, 2017.Opening paragraph:
Through several decades of productive and influential work, Martti Nissinen has established himself as a leading scholar in the study of prophecy in the Hebrew Bible and the ancient Near East. With Ancient Prophecy, Nissinen weaves together his experience, skill, and insight into an impressive monograph. What results is one of the most complete and authoritative accounts of the prophetic phenomenon in the ancient Eastern Mediterranean.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions
Series:
Studies on the Children of Abraham, Volume: 6
Editor: Antti Laato
Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions analyzes the historical, social and theological factors which have resulted in Jerusalem being considered a holy place in Judaism, Christianity, and Islam. It also surveys the transmission of the religious traditions related to Jerusalem. This volume centralizes both the biblical background of Jerusalem’s pivotal role as holy place and its later development in religious writings; the biblical imagery has been adapted, rewritten and modified in Second Temple Jewish writings, the New Testament, patristic and Jewish literature, and Islamic traditions. Thus, all three monotheistic religions have influenced the multifaceted, interpretive traditions which help to understand the current religious and political position of Jerusalem in the three main Abrahamic faiths.
Publication Date: 5 August 2019
ISBN: 978-90-04-40685-8
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Election in the Hebrew Bible
Much of the Hebrew Bible speaks against the idea that the nations will convert to Israel’s religion and it is rare to find a passage that speaks of a complete dissolution of all distinctions between Abraham’s family and the other nations of the world.
See Also: Yet I Loved Jacob: Reclaiming the Biblical Concept of Election (Wipf and Stock, 2016).
By Joel S. Kaminsky
Morningstar Family Professor of Jewish Studies
Chair, Religion Department
Smith College
August 2019
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In this study, John A.L. Lee returns to the language of the Greek Pentateuch, the topic of an earlier monograph which is, to the best of this reviewer’s knowledge, one of the most widely quoted studies on this particular topic.2 The driving force behind the present volume is “the overriding objective of demonstrating the Pentateuch translators’ intimacy with the Greek of their time” (p. 2). Indeed, the author repeatedly stresses the independence of linguistic and stylistic features in the Greek Pentateuch from its Hebrew parent text. He deploys numerous examples from papyrological, epigraphical, biblical and non-biblical sources to firmly embed the Greek Pentateuch in the language of its time and place. The result is a study that is exemplary in many ways.
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