Monday, December 22, 2025

A contemporary drawing of King Hezekiah in Sennacherib’s palace?

ROYAL RELIEF-REPRESENTATION? Revealed: A 2,700-Year-Old Depiction of Jerusalem and Hezekiah? Remarkably, the relief may picture not only Jerusalem but also King Hezekiah himself (Brent Nagtegaal, Armstrong Institute of Biblical Archaeology; from the November-December 2025 Let the Stones Speak Magazine Issue).
Finally, standing alone in the tallest tower was a single figure. He’s the only individual in the entire city. And he’s holding a standard, suggesting royal status. If Slab 28 depicts a scene from King Sennacherib’s invasion of Judah, and if the city depicted was Jerusalem, then this lone royal figure had to be King Hezekiah!
Compton's JNES article is behind the subscription wall, but Nagtegaal gives a detailed summary.

If the depicted figure is King Hezekiah, that's a significant discovery. Alas, the stylized figure leaves us little the wiser about what the king actually looked like.

For PaleoJudaica posts on Sennacherib's siege of Jerusalem, its archaeology, and what may have happened there, start with the links collected here.

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Review of Conybeare, Augustine the African

BOOK REVIEW: Augustine’s African roots. A new biography of Saint Augustine returns this towering figure of western philosophy to his North African origins, revealing the provincial schisms that shaped his thought (Daniel Skeffington, Engelsberg Ideas).
A naturally offensive stance earns him many critics, especially among the educated Romanised elites, each of them eager to turn his poor, provincial, Punic origins against him. Combined with his sexually liberal years as a Manichean cultist, there is no shortage of ammunition to use against him when he was ordained, in 391, as presbyter of Hippo. Allusions to his treacherous ‘Carthaginian’ nature punctuate the work of his opponents, from the biblical scholar Jerome to the excommunicated aristocrat, Bishop Julian, who readily derides him as a ‘Punic pamphleteer’ of oriental disposition.
The book under review is Catherine Conybeare, Augustine the African (Blackstone, 2025). I noted another review of it here.

Cross-file under (Neo-)Punic Watch.

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Raja & Seland (eds.), Palmyra, the Roman Empire, and the Third Century Crisis (Steiner)

BIBLIOGRAPHIA IRANICA: Palmyra, the Roman Empire, and the Third Century Crisis. Notice of a New Book:
Raja, Rubina & Eivind Heldaas Seland. eds. 2025. Palmyra, the Roman Empire, and the Third Century Crisis: Zooming in and Scaling up from the Evidence. Stuttgart: Steiner.
Cross-file under Palmyra Watch.

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Sunday, December 21, 2025

Ackerman, Maturity, Marriage, Motherhood, Mortality (OUP)

NEW BOOK FROM OXFORD UNIVERSITY PRESS:
Maturity, Marriage, Motherhood, Mortality

Women's Life-Cycle Rituals in Ancient Israel

Susan Ackerman

£25.99
Hardback

Published: 29 October 2025
408 Pages | 13 b&w halftones
235x156mm
ISBN: 9780197809655

Also Available As:
E-book

Description

Maturity, Marriage, Motherhood, Mortality is a deft study of women's life-cycle rituals in ancient Israel. These include rituals that marked a young woman's coming of age (“maturity”) and her betrothal and wedding (“marriage”); rituals undertaken by women during pregnancy, parturition, and their first days and early years after giving birth (“motherhood”); and rituals that were enacted at the time of a woman's death and in the months and years that followed (“mortality”).

The book's aims are tripartite. The first is to sketch as fully as possible a picture of women's life-cycle events and rituals from preexilic and early postexilic Israel, using both evidence that can be gleaned from our primary source for the religious traditions of ancient Israel-the Bible-as well as extrabiblical data, including ancient Israelite archaeological data and archaeological, iconographic, and textual data that come from the many peoples of the ancient Near East and eastern Mediterranean by whom the Israelites were influenced or with whom they interacted.
The second is to highlight the several distinctive features that characterized women's life-cycle events and rituals: for example, the way women's life-cycle events can flow as a virtually uninterrupted ritual continuum, from, say, coming of age, to betrothal, to marriage, to motherhood, and also the ways in which Israelite women's experiences during life-cycle events and rituals differed from those of their male counterparts. The experience of a bride who is “given” to her prospective spouse during betrothal and wedding rituals is different, for example, than the experience of a groom who “takes” a woman in marriage. Finally, the book offers a six-part theoretical model that explains the distinctive features that appear within Israelite women's life-cycle rituals and that accounts for the differences between women's life-cycle rituals and men's.

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Saturday, December 20, 2025

van der Schoor, Rewriting Generations of Truth (Brill)

NEW BOOK FROM BRILL:
Rewriting Generations of Truth: The Words of Qahat and Manuscript 4Q542* in Context

Series:
Studies on the Texts of the Desert of Judah, Volume: 155

Author: Hanneke van der Schoor

Rewriting Generations of Truth takes the text and manuscript evidence of Words of Qahat (4Q542*) as a vantage point to assess editorial methods and textual classification of the Dead Sea Scrolls. Van der Schoor argues for a different distribution of 4Q542 and 4Q547 fragments, employing the resulting manuscript to consider writing and correction practices in scribal communities behind the Scrolls. Based on terminological similarities, she correlates textual traditions beyond linguistic boundaries and alleged provenance. Contextualising Words of Qahat within the Second Temple Period, particularly 4QApocalypse of Weeks, 4QTime of Righteousness and 4QLevi Apocryphon, highlights sapiential and eschatological elements in Words of Qahat.

Copyright Year: 2026

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-74548-3
Publication: 24 Nov 2025
EUR €129.00

Hardback
Availability: Published
ISBN: 978-90-04-74547-6
Publication: 27 Nov 2025
EUR €129.00

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Friday, December 19, 2025

Joseph, Egyptians, Herodotus, and cows

PROF. ALBERT I. BAUMGARTEN: Egyptians Would Not Dine with Hebrews... or Cow-Eating Greeks (TheTorah.com).
The Greek historian Herodotus, who visited Egypt in the 5th century B.C.E., reports that Egyptians would not kiss a Greek on the mouth or use any of their food implements—knife, fork, or pot—because Greeks ate cows, which Egyptians regarded as sacred. This background sheds light on the biblical account of Egyptians refusing to eat with Joseph’s brothers—or even with Joseph himself.

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The Coptic Magical Formularies Project: 2025 report

THE COPTIC MAGICAL PAPYRI BLOG: 2025 Review: The First Year of the Coptic Magical Formularies Project.
The Coptic Magical Formularies project finished its first full year in 2025, with some big changes. ...
I noted the 2024 inception of the project here and an interim report here. It arises out of the work of the earlier Coptic Magical Papyri Project.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Kelly, Philosophers, Jews, and Christians in the Roman empire

BYRN MAYR CLASSICAL REVIEW: Philosophers, Jews, and Christians in the Roman empire: authority, text, and tradition.
Leslie Kelly, Philosophers, Jews, and Christians in the Roman empire: authority, text, and tradition. Routledge focus on classical studies. London: Routledge, 2025. Pp. 114. ISBN 9781032904214.

Review by
Mark Letteney, University of Washington. letteney@uw.edu

This slim book by Leslie Kelly aims to offer an overview and comparison of three groups as they existed in the first and second centuries of the Common Era, attending to their respective interactions with texts and authorities in their “traditions.” It succeeds in part. ...

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Thursday, December 18, 2025

Cracking the Qumran Cryptic B script?

DECIPHERMENT? Unknown Alphabet in Dead Sea Scrolls Has Been Cracked, Scholar Says. Cryptic B was considered impenetrable because there's so little material. Then, Emmanuel Oliveiro, a scholar in the Netherlands, noticed what looked like the word 'Yisrael' (Ruth Schuster, Haaretz).
The code had been considered to be impossible to decipher, mainly because of the sheer paucity of Cryptic B material. All we have are isolated fragments from two scrolls called 4Q362 and 4Q363, and a few spots in other scrolls where scribes briefly introduced Cryptic B in the middle of a Hebrew text, Oliveiro explains, in the journal Dead Sea Discoveries in December.

Oliveiro's process was based on analysis and intuition, similar to the methodology the scholar Józef Milik used when deciphering Cryptic A in 1955. Both began with assuming that they were dealing with a mono-alphabetic substitution system– where each of the 22 letters of Hebrew or Aramaic is consistently replaced with a specific cryptic sign (as in – say A is always be replaced by $).

A simple alphabetic substituion code is easy to decipher—if you have a reasonable-sized corpus. But the tiny size of the surviving corpus written in the Cryptic B script presented a huge challenge. Epigrapher Christopher Rollston says that the proposed decipherment is plausible, but hard to confirm, since the corpus is so small. That sound about right to me.

The abovementioned advance-published DSD article is open-access, so you can decide for yourself.

Cracking Another Code of the Dead Sea Scrolls

Deciphering Cryptic B (4Q362 and 4Q363) through Analysis and Intuition

In: Dead Sea Discoveries

Author: Emmanuel Oliveiro

Online Publication Date: 01 Dec 2025

Abstract

Among the Qumran manuscripts, several enigmatic scripts, including Cryptic A and Cryptic B, have been discovered. While Cryptic A was deciphered in 1955, Cryptic B has until now remained undeciphered. This study offers the first decipherment, transcription and translation of two Cryptic B manuscripts, 4Q362 and 4Q363. Their content appears to reflect familiar biblical idioms and eschatological themes, and the findings provide a foundation for future inquiry into the variation within Cryptic B letterforms, its relationship to Cryptic A, its role within Qumran scribal practices, and the development of cryptic scripts.

We can only hope for the discovery of more texts in Cryptic B, so that this decipherment can be tested.

That's a more realistic hope than you might think. Cryptic A was known only in some Qumran texts, and Milik had a go at deciphering it from them. But then in 2009 an inscribed stone cup was recovered by the Mount Zion excavation. The inscription was written in, among other things, the Cryptic A script. It's decipherment remains in progress, but our previous knowledge of Cryptic A seems to have helped.

Whether the cup's inscription will in turn help with understanding the Cryptic A scrolls remains to be seen.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the Rockefeller Museum in East Jerusalem

CURATORIAL ARCHAEOLOGY: Jerusalem’s ‘cursed’ antiquity museum reopens its doors amid rumors it may become a hotel. The Rockefeller Archaeological Museum stores some 60,000 artifacts spanning millennia, including unique decorations from the Al-Aqsa Mosque and the Church of the Holy Sepulcher (Rossella Tercatin, Times of Israel).
Meanwhile, although the interministerial committee still has to formulate its recommendation regarding the future of the Rockefeller, the IAA told The Times of Israel that it has requested to be reassigned the responsibility for the facility.

“For the Israel Antiquities Authority, the Rockefeller Museum is the historic and symbolic home of the archaeology of the Land of Israel,” read a statement shared by an IAA spokesperson.

“The Authority has formally requested that the museum’s operation be returned to its hands, in order to promote its reopening,” the statement added, pledging that the IAA “will do everything possible to ensure that the Rockefeller Museum once again becomes a living museum, full of content, as it deserves to be.”

The title of the article is unfortunate, if attention grabbing. But it gives a good overview of the history of the museum, some of its key holdings, and the issues around its coming fate.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

ANE Today's 2025 top archaeological discoveries list

ANNUAL ARCHAEOLOGY LIST WATCH: Top Archaeological Discoveries of 2025 (Jessica Nitschke, The Ancient Near East Today).
From a previously unknown royal tomb to DNA revelations to a newly deciphered alphabet, here are our picks for some of the most interesting breakthroughs and discoveries in the archaeology of the Middle East and North Africa in 2025. ...
And so the 2025 listing begins. Most of the discoveries in this one are outside PaleoJudaica's interests. But a few have come up.

For "3. Evidence of the Egyptian Army at Megiddo in the Time of King Josiah," see here. For "4. DNA Evidence Suggesting Levantine Phoenician Contributions to Punic Settlements Were More Cultural Than Genetic," see here and here. And for "8. First Iron Age Shipwrecks from the Southern Levant Excavated," see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, December 17, 2025

A Persepolis conservation project

PERSEPOLIS WATCH: Persepolis launches new conservation program using advanced material and imaging technology (AM, Tehran Times). HT Rogue Classicism.
TEHRAN – Iranian restoration teams have launched a new conservation program at the UNESCO-designated Persepolis and the nearby Naqsh-e Rostam site using advanced imaging, special material, and stone-analysis technologies, officials said on Saturday.

The project is being carried out by Iranian researchers with scientific support from international institutions. According to authorities, the work involves laser scanning, 3D imaging, detailed structural analysis of stone surfaces and the use of environmentally friendly protective materials aimed at slowing erosion.

Persepolis, founded by Darius the Great around 518 BC, served as the ceremonial capital of the Achaemenid Empire (c. 550 – 330 BC). The terrace complex, about 60 km northeast of Shiraz, was largely destroyed by Alexander the Great in 330 BC. Its surviving palaces, stairways and cuneiform inscriptions are considered among the most significant archaeological remains of the ancient world.

[...]

For many PaleoJudaica posts on Persepolis, the ancient Achaemenid ceremonial capital city, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Cyrus Cylinder

BIBLE HISTORY DAILY: The Cyrus Cylinder. A Persian edict and the return of the Judean exiles (Nathan Steinmeyer).
The Cyrus Cylinder is one of the best-known surviving texts from the Achaemenid Persian Empire (c. 550–332 BCE), due almost entirely to its proposed connection to the return of the Judean exiles and the rebuilding of the Jerusalem Temple as recorded in the Book of Ezra. However, beyond its biblical connection, the Cyrus Cylinder is a rather standard inscription, closely resembling many that came before it. So, what is the Cyrus Cylinder and how does it relate to the history and world of the Bible?

This is the second part of an exclusive Bible History Daily series on historical texts that are important for understanding the history and world of the Bible.

[...]

I noted the first part here. This essay gives a nice overview of the Cyrus Cylinder, taking into account the latest developments.

For many PaleoJudaica posts on Cyrus and the Cyrus Cylinder, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

State Department grant for Albright Institute and Huqoq Excavation Project

FUNDING AWARD: Huqoq Excavation Project to benefit from U.S. Department of State grant (UNC Chapel Hill College of Arts and Sciences).
The Huqoq Excavation Project will benefit from a $1.6 million grant from the U.S. Department of State to the W.F. Albright Institute of Archaeological Research.

Huqoq, a UNC-Chapel Hill-led archaeological project in Israel’s Lower Galilee region, is revolutionizing our understanding of ancient Jewish religious and cultural life.

[...]

Congratulations to both.

For much more on the Huqoq excavation, start here (cf. here) and follow the many links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ross on “Reevaluating Parataxis in the Septuagint”

WILLIAM A. ROSS: NEW PUBLICATIONS: PART 5.
If I succeeded in showing that parataxis as Exhibit A for Semitism is not in fact a Semitism by any reasonable definition, then it stands to reason that the term Semitism itself deserves greater scrutiny for the sorts of assumptions it may smuggle into our discipline.
That could mess with some of my past research. I hope he continues to follow the question up.

I have noted previous posts in this series here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Who will play Metatron in Dogma 2?

ARCHANGEL METATRON WATCH: Who Will Replace Alan Rickman in Dogma 2? New Metatron Revealed. Kevin Smith is writing Dogma 2's Metatron for this actor. (EpicStream).

Cross-file under Asking the Important Questions.

Oddly, Smith doesn't seem to have said that the actor has been offered or has accepted the part yet.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, December 16, 2025

Hanukkah history in Jerusalem

FOR HANUKKAH: Festival of archaeology? Five ways to explore Hanukkah history in Jerusalem. From the arrowheads used by a Greek army to menorahs, the city offers antiquities enthusiasts many opportunities to celebrate (Rossella Tercatin, Times of Israel).
For more on the Hasmonean wall section near the Tower of David, see here. And on those arrowheads, see here. For more on the Schottenstein National Campus for the Archeology of Israel, see here and links. And for more on the Hasmonean aqueduct segment in Jerusalem's Armon Hanatziv neighborhood, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A 19th-century "storm in an oil jug" over the Hanukkah miracle

DR. ISAAC (TSACHI) SLATER: The Chanukah Oil Miracle Never Happened—A 19th Century Heresy (TheTorah.com).
The miracle of the jug of oil lasting eight days is first narrated in the Babylonian Talmud, centuries after the establishment of Chanukah. In 1891 Poland, Chaim Zelig Slonimski, an observant, science-minded Jew, denied the historicity of this miracle, claiming that he was following in the footsteps of Maimonides. Some of his enlightened colleagues—and even some secular Zionists—thought he was endangering people’s connection to Judaism and providing antisemites a pretext to mock the Talmud.

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"Hasmonean Palaces" to open to public during Hanukkah

COMING SOON: Ancient Jewish site damaged by vandalism to reopen during Chanukah. The Hasmonean Palaces, damaged by graffiti and looting, will open to visitors during the holiday following restoration efforts (JNS Staff).

For a report of illegal construction at the site of the palace at Tel Aroma (Tel Aruma) in 2020, see here. In 2023 I noted the Israeli Government conservation project that included the Jericho palaces.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hasmonean artifacts recovered in West Bank village

FOR HANUKKAH: Hanukkah discovery: Rare Hasmonean lamp, Second Temple stylus found near Jerusalem. The Civil Administration said the artifacts add to a growing corpus of Second Temple–era material recovered in recent years across the West Bank (Shir Perets, Jerusalem Post).
The lamp, exposed during work led by the head of the unit, was found together with a Second Temple–period writing implement believed to have been used on wax tablets. According to the Civil Administration, the discovery offers fresh evidence of Jewish life and settlement continuity around Jerusalem nearly 2,000 years ago.
The artifacts were discovered at Nabi Samuel, a village in the West Bank.

Another Hasmonean-era oil lamp is nice to have, but it is not especially rare.

The stylus, however, is a rare find. Reportedly a (much older??) iron one was found a few years ago at Mount Ebal. No indication what the newly recovered one was made of.

Confusingly, they are not the objects in either photo. The lamp and coins in the top one came from Tel Yavneh (a.k.a. Yavneh Yam). The second photo is of a bronze half-face lamp discovered in 2021. See here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Apamea and Hanukkah?

FOR HANUKKAH, SORT OF: Hanukkah and Apamea: how Jews thrived under Hellenistic rule. As Hanukkah celebrates Jewish resilience, the ancient city of Apamea reveals a forgotten chapter of Jewish life—one of integration, visibility, and faith (Liran Friedmann, Ynet News).
As Jews around the world light Hanukkah candles to celebrate resilience and identity, the ruins of Apamea — an ancient city in modern‑day Syria — reveal a chapter of Jewish history that complicates common perceptions of Jewish life under Hellenistic influence.

Apamea was founded in the 3rd century BCE by Antiochus I Soter (280–261 BCE), the great‑grandfather of Antiochus IV Epiphanes, the Seleucid ruler whose later policies in Judea ignited deep conflict. Antiochus I established the city on the Orontes River as part of a broader strategy to strengthen Seleucid control across Asia Minor. Built on a plateau by the Marsyas River at a crossroads of trade and travel, Apamea became a major commercial and strategic centre on the Great Southern Highway linking inland Anatolia to Mediterranean ports.

[...]

It's the time of the year when journalists, bless their hearts, are scrambling to work Hanukkah into any story involving Judaism and archaeology. This article has to try pretty hard. But it's a good overview of the ancient Syrian city of Apamea and the Jewish presence there. Worth reading for that.

For more on Apamea, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.