An excavation report from the Israel Antiquities Authority reveals the discovery of a well-preserved Byzantine-period monastery and farmhouse at Naḥal Peḥar, within the modern settlement of Giv‘ot Bar, north of Beersheba.The underlying technical articles have just been published in the open-access peer-review journal ‘Atiqot 116 (2025):According to excavator Nir-Shimshon Paran, “The monastery was well-preserved, attesting to the daily life of the monks in the Negev in the Byzantine period. It was paved with poorly executed mosaic floors, probably laid by the monks themselves.”
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A Byzantine-Period Monastery and Farmhouse in Nahal Pehar (Giv‘ot Bar), in the Northern NegevNir-Shimshon Paran, Israel Antiquities Authority
Abstract
A Byzantine-period monastery and farmhouse were uncovered on the southwestern bank of Naḥal Peḥar, within the modern settlement of Giv‘ot Bar, in the northern Negev. The monastery was well-preserved, attesting to the daily life of the monks in the Negev in the Byzantine period. It was paved with poorly executed mosaic floors, probably laid by the monks themselves. Most of the finds in the monastery were uncovered on the floors, attesting to its orderly abandonment in the late Byzantine or beginning of the Umayyad period (sixth–seventh centuries CE). The monastery seems to have belonged to the widespread ecclesiastical system documented in the Be’er Sheva‘ Valley and the southern Judean Shephelah. It is possible that the monastery was abandoned in the transition to the Early Islamic period due to a deterioration in the security situation in the region.
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Three Greek Inscriptions from the Monastery at Nahal Pehar (Giv‘ot Bar), in the Northern Negev
Leah Di Segni, The Hebrew University, Jerusalem
Abstract
Three Greek inscriptions were discovered within a small coenobium at Giv‘ot Bar in the northern Negev. One was set in a mosaic pavement in the chapel, and the other two were painted in red ink on building blocks found in the debris near the entrance to the chapel. The mosaic inscription mentions a string of names, probably of the monks who cared for the laying of the mosaic pavement in the chapel, or perhaps for the foundation of the coenobium. The two other inscriptions are epitaphs, indicating that the chapel was also used for burial. One epitaph mentions a date that demonstrates that the monastery was still active in the seventh century CE.
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The Glass Finds from the Monastery at Nahal Pehar (Giv‘ot Bar), in the Northern Negev
Tamar Winter, Israel Antiquities Authority
Abstract
The glass finds distributed throughout the monastery at Giv‘ot Bar include vessels that denote the religious nature of the building: bottles, juglets, several types of lamps and windowpanes. These finds are characteristic of ecclesiastical complexes of the late Byzantine period, and attest to an active Christian community at the site.
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