He also argues that the "James Ossuary," if it's genuine, proves a belief in the resurrection of Jesus. Well, maybe. The "honor and shame culture" argument seems simplistic to me. Jesus' followers could also have believed that Jesus was a martyr or that Jesus had been vindicated in heaven with much the same result.
UPDATE: Mark Goodacre comments on the article.
UPDATE: Since my archive is down, here is the link to the abstract of Shimon Gibson's paper "A First-Century Burial Shroud at Akeldama in Jerusalem, the Turin Shroud and the so-called �James� Ossuary" at July's International SBL meeting in Cambridge (scroll down to session 23-12). And here's more on the Jerusalem shroud. And here's an article on it from the Telegraph. And here's my summary of his Cambridge paper just after I heard it (rescued from Blogspot oblivion via the Google cache):
Shimon Gibson spoke on "A First-Century Burial Shroud at Akeldama in Jerusalem, the Turin Shroud, and the So-Called 'James Ossuary.'" (See abstract at SBL site - see Saturday's last post for a link.) Read the abstract, but note the following additional items. Gibson reports that he has reason to believe that the "James Ossuary" was looted from this tomb in 1998. (Incidentally, I hear from more than one source that Mr. Golan, the owner, has been arrested.) He also reports that the shroud is quite different from the Shroud of Turin, but matches the description of Jesus' shroud in one of the Gospels (John, I think).
John 20:6-7.
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