Jesus Scholars Find Fault in Gibson's 'Passion' (Reuters)
[...]
For some scholars the errors go beyond language or hairstyles.
They say the heart of the problem is the film's script which interweaves the literal interpretation of four sometimes contradictory gospel accounts of Jesus' last 12 hours with the visions of a controversial 19th century nun.
"This is my version of what happened, according to the gospels and what I wanted to show," Gibson told the U.S. television network ABC this month.
But Crossan complained that the lack of historical context was the movie's "basic flaw."
The film begins not when Jesus enters Jerusalem to the exuberant welcome of thousands of Jews but rather at night in a garden on the eve of the crucifixion when he is arrested by the Romans after being betrayed by Judas.
"Why did they need a traitor? Why did they need the night? Why didn't they grab him in the daytime?" Crossan asked.
"Because they did not want a riot," he said, explaining that Jesus was immensely popular among his fellow Jews, which is why the high priests and Romans felt threatened by him.
Those details, Crossan said, were absent in the film.
"The lack of context is the most devastating thing for anyone who says it (the film) is faithful to the gospels because the gospels have the context," he told Reuters.
[...]
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Tuesday, February 24, 2004
HISTORICAL ERRORS in Mel Gibson's The Passion of the Christ: Here's a roundup. There are lots of 'em, including Jesus' traditional long hair. We're told that ancient Jewish men had short hair. One excerpt, involving more serious issues:
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment