ANOTHER JESUS PROJECT ESSAY has been posted on the Bible and Interpretation website:

Jesus Projects and a Different Kind of Minimalism (Perhaps)

Historical Jesus scholarship still pushes the “great man” view of history with Jesus the individual massively influential. One of the ways in which the Jesus Project could provide a distinctive contribution to scholarship is to challenge and test this general scholarly assumption by analyzing broader socio-historical trends underlying the emergence of the historical Jesus and Christian origins.

By James Crossley
Senior Lecturer in New Testament Studies
Department of Biblical Studies
University of Sheffield, UK
January 2009

Crossley comes up with some ideas that might well move elements of the field of Christian Origins forward. Excerpt:

As Hoffmann pointed out, “the possibility that Christianity arose from causes that have little to do with a historical founder is one among many other questions the Project should take seriously. Inevitably, scholars and critics (if not always the same people) will ask, And just how do you go about doing that?, and neither the answer ‘Differently’ or ‘Better’ will suffice.” While my attitude towards historical Jesus studies is increasingly deconstructive, I hope I can add some constructive comments here and suggest ways in which the Project might go about “doing that,” namely ways to challenge or test the dominant assumption that Jesus was singularly so influential. There is enough work on social history and social anthropology and enough empirical data collected and analyzed to exploit these issues. Areas ripe for exploitation might include: social networks, ethnic interaction, and the origins of gentile inclusion; class-conflicts and the emergence of a new religion; universal monotheism, developments in communication, and the origins of the deification of Jesus; and so on. In each case, the influence of Jesus the individual could be tested. We might even get answers to big, big questions. Perhaps the historical Jesus was influential in changes which brought about Christian distinctiveness and identity, perhaps he was not, or perhaps his individual influence was somewhere in between. Perhaps broader socio-economic developments better explain change than the individual; in this case, we could add a further question: why was the figure of Jesus the object of affection? Perhaps Jesus’ teaching was a crucial factor in interacting with longer- and medium-term trends in historical development. Big though these questions undoubtedly are, they are not questions widely discussed in historical Jesus scholarship.

Go for 'em.

Background here.