A Ghostly Trace of the Jewish OccultExoricisms are known from as far back as pre-Christian polytheism and they survive in Judaism, Christianity, and other traditions today. Earlier posts on a modern cinematic exorcism and an alleged modern exorcism scam are (respectively) here and here. Gideon Bohak, who is mentioned in this article, is translating a number of ancient exorcistic hymns attributed (fictionally) to King David for the More Old Testament Pseudepigrapha Project. Some of the many past posts on the Cairo Geniza are here, here, here, here, and here.
By Nathaniel Popper (The Forward)
Published December 16, 2009, issue of December 25, 2009.
A newly discovered piece of stained, wrinkled paper conjures up the details of a Jewish exorcism that appears to have been performed sometime in the 18th or 19th century.
The ghostly document details the prayers that were performed on Qamar bat Rahmah to try to rid her of the spirit of her dead husband, Nissim ben Bonia. According to the handwritten but well-preserved Hebrew text, the rabbis asked the ghost to “leave this woman, Qamar bat Rahmah, [and forgo] all authority and control that it has over her; and Nissim ben Bonia shall have no more authority and control whatsoever over Qamar bat Rahmah in any form or manner at all.”
The 150-word text provides a haunting insight into the often forgotten world of the Jewish occult. While exorcisms are frequently described in Jewish texts from the Middle Ages on, this appears to be the first text that provides the prayer used in a specific exorcism.
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Some of the geniza’s collection made its way to the University of Manchester, in England, where the exorcism text was found while Renate Smithuis, a researcher, was cataloguing the 11,000 items there. When she shared the text with an Israeli colleague, Gideon Bohak, who is an expert in Jewish dybbuks, or spirits, she realized the significance of her discovery.
[...]
The prayer makes a number of things clear. At the time of the exorcism, Qamar bat Rahmah is married to Joseph Moses ben Sarah and is bothered by the spirit of her late former husband, Nissim ben Bonia, and the “control that it has over her.” The prayer is respectful to ben Bonia’s spirit and asks that when it leaves his widow’s body, it “shall go and reunite with his [vital] soul, his spirit and his [rational] soul in the place which is appropriate for them.”
[...]
UPDATE: And here's a translation of a late antique exorcism text on an Aramaic incantation bowl.
