Yet, while Alexander conceived the idea for the book, as she explains in the introduction, “in the shadow of a contemporary cultural debate,” she writes as a Talmudist. Thus, she restricts herself historically to pre-Medieval sources and methodologically to descriptive history. Further, within those frameworks, Alexander does not so much answer as destroy the original question.
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Saturday, September 14, 2013
Alexander, Gender and Timebound Commandments in Judaism
THE TALMUD BLOG: Review of Elizabeth Shanks Alexander, ‘Gender and Timebound Commandments in Judaism’- Guest Post by Raphael Magarik.