While these figures all denied any corporeality to God, the most trenchant critic of anthropomorphism was Maimonides. He asserted that believers in divine corporeality were both idiots and heretics, since their conception of God was entirely false – as it denied the omnipotence and unity of the Creator. All biblical and rabbinic passages that imply otherwise must therefore be understood as metaphors or visions in the prophet’s minds. Such imagery, he asserted, were pedagogically necessary to introduce complex concepts in familiar terms or because some concepts elude linguistic expression, thereby necessitating pictorial images to convey a sense of the teaching.More on the Hekhalot literature here, here, here, here, with links, and of course here. The ShiÊ»ur Qomah has also come up in one post from some years ago here.
Maimonides also deemed the early mystical work Shiur Koma, a midrashic work from the Heichalot literature that graphically depicts God’s exact measurements, as heretical and stemming from non-Jewish hands. Following in his father’s footsteps, Maimonides’s son Abraham maintained that believing in a corporeal God was equivalent to worshiping demons or idols, and further sniped that it was no surprise that Christians were generally supportive of those Ashkenazi scholars who vociferously opposed Maimonidean teachings.
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Saturday, November 16, 2013
God's body?
ASKING THE IMPORTANT QUESTIONS: Does God have a body? (Shlomo Brody, Jerusalem Post Magazine). Excerpt: