This post will neither discuss aspects of the textual contents of GJW nor the possible status of the fragment or its text as a forgery - I am not a Coptologist. Rather, this post concerns the function, use and status of online academic discussions: the discussions that take place in blogs, in their commentary fields, and sometimes even on Facebook, and which sometimes may turn out to make a difference to wider academic debates.Background on the Gospel of Jesus' Wife is here and links.
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Wednesday, April 16, 2014
GJW and online discussion
LIV INGEBORG LIED: GJW and the status of online academic discussion: will you cite this?