The menorah in the Bible

ICONOGRAPHY AND EXEGESIS: Why the Menorah Is the Most Enduring of All Jewish Symbols. Unlike the case with nearly every other Tabernacle fixture, the function of the menorah does not cease when the Jewish people no longer possess a Temple (Sarah Rindner, Mosaic Magazine).

At the beginning of this week’s Torah reading of B’ha’alotkha (Numbers 8-12), the Bible gives instructions for the daily kindling of the menorah.

The menorah has long occupied a prominent place in the Jewish imagination. From the time of its placement in the inner courtyard of the Tabernacle in the desert and later of the Temple in Jerusalem, to its rekindling after the Maccabees’ defeat of the Seleucids, to its central position on the Arch of Titus in Rome, to its modern repurposing as the emblem of Jewish revival by the state of Israel, few Jewish symbols have been as familiar or as evocative.

And yet the Bible leaves unstated the significance of the menorah and its seven branches, its importance to the Temple, or its meaning and purpose with respect to the relationship between God and His chosen nation and perhaps beyond. On these matters, an examination of five key scriptural passages can shed light.

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For many past PaleoJudaica posts on ancient menorahs and representations of menorahs, see here and links and here.

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