To illustrate the body and soul’s responsibility for sin, an early midrash presents the parable of the blind and lame watchmen. Curiously, this parable later shows up in Piyyut and in a Christian text. What might this teach us about the spread of rabbinic texts and ideas in late antiquity?Incidentally, Epiphanius is quoting from the (now lost) Apocryphon of Ezekiel, so cross-file under Old Testament Pseudepigrapha Watch.
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