Wednesday, April 09, 2025

On the Amarna letters

THETORAH.COM has a collection of eight essays by Dr. Alice Mandell on the Amarna letters.

Part 1: Akhetaten, Egypt’s Ancient Capital: Records of Ancient Diplomacy

A cache of over 380 cuneiform tablets, written in Akkadian, the ancient international language, sheds light on the political realities of the Levant in late 14th century, more than 100 years before the appearance of Israel.
Part 2: Suppiluliuma I of Hatti: Pharaoh’s “Brother” and Rival
Located in eastern Turkey, the kingdom of the Hittites competed with Egypt for control of Amurru and Mittani in modern-day Lebanon and Syria.
Part 3: Kadashman-Enlil I of Babylon Feels Disrespected by Amunhotep III
The Kassite king of Babylonia accuses the pharaoh of insulting his sister, whom he had taken as a wife, and of sending him diluted gold.
Part 4: Pharaoh and His Vassals in Canaan
Canaanite kings, such as Abimilki of Tyre, write to Pharaoh to ask for help and complain about rivals. Notable is Aziru, king of Amurru, who abandons his loyalty to Egypt in favor of the Hittites.
Part 5: The ‘Apiru and Labʾayu Ruler of Shechem
Abdi–Ḫeba of Jerusalem, among other Canaanite rules, appeal to Pharaoh for help against the ‘Apiru, who are destroying towns. Some local rulers are even accused of being in league with the ‘Apiru, the most colorful and notorious of which was Labʾayu of Shechem.
Part 6: Scribes: The Diplomats of the Amarna-Age
The Amarna letters are presented in the voice of various kings, but they are actually literary creations crafted by professional scribes who employ wordplay, parallelism, and other rhetorical techniques to make their patrons' messages as persuasive as possible.
Part 7: The Scribal Team of Rib-Hadda of Byblos
As king of an important port city, Rib-Hadda employed at least ten scribes, who were trained in a certain rhetorical style, some of whom travelled with him north to Ṣumer and south to Beirut.
Part 8: King Abdi-Heba of Jerusalem Commissions a Syrian Scribe
In the earliest texts from Jerusalem, dating to the 14th century B.C.E., the royal scribe peppers his Akkadian letters with Canaanite forms and expressions to defend Abdi-Heba against accusations of disloyal to the pharaoh.

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