But the tomb was much more than a tourist destination; it was a constant, potent symbol. Overlooking the city, it reminded all Maslawis of the interconnectedness of Iraq’s diverse religious populations. It was the antithesis of sectarianism. As such, ISIS’s decision to blow it up read as an attempt to erase the shared history of the many religious populations that Mosul housed, and to erase the very notion that such populations can share anything at all. But now that Mosul has been liberated from ISIS, we—three Iraqis from different religious backgrounds—hope all our communities will have a hand in rebuilding the city and its holy sites.I noted the destruction of the (traditional) Tomb of Jonah just after it happened here. For other past posts on the Tomb of Jonah, go here and follow the links. Past posts on the (traditional) Tomb of Nahum are here and links. And for past posts on the Yazidis, start here and follow the links.
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